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Saturday, November 03, 2018

1 MUHAMMAD 570-632 From the 100, a Ranking of the Most Influential Persons in History by Michael H. Hart

1    MUHAMMAD
570-632
From the 100, a Ranking of the Most Influential Persons in History
by Michael H. Hart

One of the best book,For any person to read in #assamese ,On the #life of the #greatesthumanonearth #Prophet Hazrat #Muhammadpeace be upon him (pbuh) ,
Written by Syed Sayeedur Rahman Syed Sayeedur Rahman saheb .
This book can be availed directly from him. He replies very fast on #facebook.

Prophet Muhammad ﷺ The Greatest man of all time | A Mercy to the World

The Greatest Lawgiver The World Has Produced - CBN.com


The 100: A ranking of the most influential persons in History by Michael H Hart (100-91)


“Rationale of Michael Hart in ranking of the 100 Most Influential People”



1    MUHAMMAD
570-632
From the 100, a Ranking of the Most Influential Persons in History
by Michael H. Hart
My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.
Of humble origins, Muhammad founded and promulgated one of the world's great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive.
The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad, however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow. Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person.
Most Arabs at that time were pagans, who believed in many gods. There were, however, in Mecca, a small number of Jews and Christians; it was from them no doubt that Muhammad first learned of a single, omnipotent God who ruled the entire universe. When he was forty years old, Muhammad became convinced that this one true God (Allah) was speaking to him, and had chosen him to spread the true faith.
For three years, Muhammad preached only to close friends and associates. Then, about 613, he began preaching in public. As he slowly gained converts, the Meccan authorities came to consider him a dangerous nuisance. In 622, fearing for his safety, Muhammad fled to Medina (a city some 200 miles north of Mecca), where he had been offered a position of considerable political power.
This flight, called the Hegira, was the turning point of the Prophet's life. In Mecca, he had had few followers. In Medina, he had many more, and he soon acquired an influence that made him a virtual dictator. During the next few years, while Muhammad s following grew rapidly, a series of battles were fought between Medina and Mecca. This was ended in 630 with Muhammad's triumphant return to Mecca as conqueror. The remaining two and one-half years of his life witnessed the rapid conversion of the Arab tribes to the new religion. When Muhammad died, in 632, he was the effective ruler of all of southern Arabia.
The Bedouin tribesmen of Arabia had a reputation as fierce warriors. But their number was small; and plagued by disunity and internecine warfare, they had been no match for the larger armies of the kingdoms in the settled agricultural areas to the north. However, unified by Muhammad for the first time in history, and inspired by their fervent belief in the one true God, these small Arab armies now embarked upon one of the most astonishing series of conquests in human history. To the northeast of Arabia lay the large Neo-Persian Empire of the Sassanids; to the northwest lay the Byzantine, or Eastern Roman Empire, centered in Constantinople. Numerically, the Arabs were no match for their opponents. On the field of battle, though, the inspired Arabs rapidly conquered all of Mesopotamia, Syria, and Palestine. By 642, Egypt had been wrested from the Byzantine Empire, while the Persian armies had been crushed at the key battles of Qadisiya in 637, and Nehavend in 642.
But even these enormous conquests-which were made under the leadership of Muhammad's close friends and immediate successors, Abu Bakr and 'Umar ibn al-Khattab -did not mark the end of the Arab advance. By 711, the Arab armies had swept completely across North Africa to the Atlantic Ocean There they turned north and, crossing the Strait of Gibraltar, overwhelmed the Visigothic kingdom in Spain.
For a while, it must have seemed that the Moslems would overwhelm all of Christian Europe. However, in 732, at the famous Battle of Tours, a Moslem army, which had advanced into the center of France, was at last defeated by the Franks. Nevertheless, in a scant century of fighting, these Bedouin tribesmen, inspired by the word of the Prophet, had carved out an empire stretching from the borders of India to the Atlantic Ocean-the largest empire that the world had yet seen. And everywhere that the armies conquered, large-scale conversion to the new faith eventually followed.
Now, not all of these conquests proved permanent. The Persians, though they have remained faithful to the religion of the Prophet, have since regained their independence from the Arabs. And in Spain, more than seven centuries of warfare 5 finally resulted in the Christians reconquering the entire peninsula. However, Mesopotamia and Egypt, the two cradles of ancient civilization, have remained Arab, as has the entire coast of North Africa. The new religion, of course, continued to spread, in the intervening centuries, far beyond the borders of the original Moslem conquests. Currently it has tens of millions of adherents in Africa and Central Asia and even more in Pakistan and northern India, and in Indonesia. In Indonesia, the new faith has been a unifying factor. In the Indian subcontinent, however, the conflict between Moslems and Hindus is still a major obstacle to unity.
How, then, is one to assess the overall impact of Muhammad on human history? Like all religions, Islam exerts an enormous influence upon the lives of its followers. It is for this reason that the founders of the world's great religions all figure prominently in this book . Since there are roughly twice as many Christians as Moslems in the world, it may initially seem strange that Muhammad has been ranked higher than Jesus. There are two principal reasons for that decision. First, Muhammad played a far more important role in the development of Islam than Jesus did in the development of Christianity. Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament.
Muhammad, however, was responsible for both the theology of Islam and its main ethical and moral principles. In addition, he played the key role in proselytizing the new faith, and in establishing the religious practices of Islam. Moreover, he is the author of the Moslem holy scriptures, the Koran, a collection of certain of Muhammad's insights that he believed had been directly revealed to him by Allah. Most of these utterances were copied more or less faithfully during Muhammad's lifetime and were collected together in authoritative form not long after his death. The Koran therefore, closely represents Muhammad's ideas and teachings and to a considerable extent his exact words. No such detailed compilation of the teachings of Christ has survived. Since the Koran is at least as important to Moslems as the Bible is to Christians, the influence of Muhammed through the medium of the Koran has been enormous It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. On the purely religious level, then, it seems likely that Muhammad has been as influential in human history as Jesus.
Furthermore, Muhammad (unlike Jesus) was a secular as well as a religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time.
Of many important historical events, one might say that they were inevitable and would have occurred even without the particular political leader who guided them. For example, the South American colonies would probably have won their independence from Spain even if Simon Bolivar had never lived. But this cannot be said of the Arab conquests. Nothing similar had occurred before Muhammad, and there is no reason to believe that the conquests would have been achieved without him. The only comparable conquests in human history are those of the Mongols in the thirteenth century, which were primarily due to the influence of Genghis Khan. These conquests, however, though more extensive than those of the Arabs, did not prove permanent, and today the only areas occupied by the Mongols are those that they held prior to the time of Genghis Khan.
It is far different with the conquests of the Arabs. From Iraq to Morocco, there extends a whole chain of Arab nations united not merely by their faith in Islam, but also by their Arabic language, history, and culture. The centrality of the Koran in the Moslem religion and the fact that it is written in Arabic have probably prevented the Arab language from breaking up into mutually unintelligible dialects, which might otherwise have occurred in the intervening thirteen centuries. Differences and divisions between these Arab states exist, of course, and they are considerable, but the partial disunity should not blind us to the important elements of unity that have continued to exist. For instance, neither Iran nor Indonesia, both oil-producing states and both Islamic in religion, joined in the oil embargo of the winter of 1973-74. It is no coincidence that all of the Arab states, and only the Arab states, participated in the embargo.
We see, then, that the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.

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Tuesday, October 30, 2018

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Lessons from Surah Fatihah – Identifying the Straight Path

Most people including majority of muslims dont know what is written in Quran and Hadith(sayings of prophet(PBUH) . Also very few know about the life of Prophet Peace be Upon Him (PBUH).

What people see is US the muslims they see in everyday life roaming in road, market , offices, transport etc. So they make idea of our religion Islam by observing us. So its a big responsibility on US to mould ourselves according to Islam. The first surah of Quran says us what to do in life in nutshell.

Lessons from Surah Fatihah – Identifying the Straight Path

by HOTD Staff Writer 12 February 2016 

SOURCE OF THE ARTICLE : https://hadithoftheday.com/lessons-from-surah-fatihah-identifying-the-straight-path/

“Guide us along the Straight WayThe way of those whom You have bestowed Your Grace. Not of those who earn Your anger, nor of those who go astray.” (Qur’an, 1:5-7)
When we examine these verses, we find that it has some very interesting qualities that make it a unique prayer. In a short examination of the above verses, especially the section we have highlighted, we will find guidance on:
  1. Having humility as a servant of Allah subhanahu wa ta’ala (Glorified is He) in the community
  2. Ascribing success to Allah (swt) and not to oneself
  3. The comprehensiveness of Islam
  4. The social nature of the Islamic message
As we explore the garden of Surah Fatihah, we will pick these four fruits for today.
1. Humility
In this prayer which Allah (swt) revealed to us, it is clear that we are to ask for guidance upon the Straight Way. However, the nature of this path, its location, its signs, its characteristics, and its direction are all left out. We are given no indication as to how to get there, how to find the map for it. Instead, the path is described in one single way: “The Path of Those Whom You Have Favored”.
It is interesting that rather than pointing to concepts or ideas for the individual to discover on one’s own, Allah (swt) pointed to people. He tells us that this path is found with those whom His favor is upon. What is the point of doing this?
It has immediately turned us into students. We are seeking this path and when Allah (swt) points to the people whom He has favored, our minds become fixed on seeking out these people. Who are they? How can we be like them? How can we join their company? Rather than allowing us to feel arrogant that we are on the Straight Path, we have been directed towards others who may already be there. But again…who are they?
“All who obey Allah and the Messenger are in the company of those on whom is the Grace of Allah, – of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!” (Qur’an 4:69)
And here we have:
-How to join this company: Obey Allah and the Messenger ﷺ (Peace and blessings of Allah be upon him).
-Who the company consists of: the Prophets, the Siddiqeen (the truthful sincere servants of God), the Shuhadaa (those who testify to the Truth with their speech, and if needed will defend the Truth and the innocent with their lives), and the Saliheen (those who are righteous in actions).
Allah (swt), then praises this group by calling it a beautiful fellowship.
By naming these four groups of people in the Qur’an as those whom the Grace of Allah is upon, He has pointed us not to a set of concepts, but to a community and a set of examples. From the teachings of the Prophets we take knowledge and the framework of Truth for all that follows. From the Siddiqin we derive the lessons and examples of sincere worship. From the Shuhada we see examples of those who act and struggle to testify to Truth. And from the Saliheen we see examples of righteous actions. So the one aiming for the Straight Path should seek out these people, their company, their examples, and learn from what they have.
This teaches the servant that he should think himself self-reliant in his journey towards God’s grace, but should remember that there are those in the past, and those in the community that he can seek out and be in good company with.
2. Ascribing Success to Allah
In mentioning the Straight Path, Allah (swt) does not simply provide a list of actions. Rather, He makes it clear that He is the One acting.
أَنْعَمْتَ – This word means “You bestow nai’mah (favor) upon” in reference to God. A subtle reminder that we are not the one’s who “earn” Allah’s grace, but that He gives it to us out of His mercy. Though we can attract his Mercy through sincerity, Allah (swt) is reminding us that it is not our deeds alone that bring guidance or forgiveness, but it is something that He bestows upon us as a Favor, a nai’mah. This again reminds the servant to be humble before Allah (swt).
3. The Comprehensiveness of Islam
Every group, methodology, and ideology will have some method or idea which it sees as the primary driver of Islamic reform for the individual and the community. Some groups oriented around Tasawwuf (self-improvement) will focus on spiritual purification. Others focused around societal change will focus on activism in the community – both social and political. Other organizations will focus on righteous deeds and worship. Yet others will focus on knowledge.
However we see that when Allah (swt) describes the people who have His Grace, they represent ALL of these various interests and agendas. They are according to Qur’an, 4:69:
Nabiyeen/Prophets: The bearers of the Message of God, the deliverers of Knowledge from God to humanity, and the providers of the religious foundation for generation to come and all the groups that follow below.
Siddiqeen/the Sincere and Truthful: Those whose hearts are purified and are sincere in their reverence for God and in their actions amongst people. Truthfulness emanates not only in their speech but in their actions, because their intentions are pure and for God alone.
Shuhadaa/Witnesses: Those who actively strive to witness to the Truth under extraordinary circumstances, whether under threat of loss of life or wealth. They testify to Islam and call to goodness and benefit and may eventually find themselves giving all they have in order to defend innocent people and protect the lives of others.
Saliheen/the Righteous: Those who dedicate extraordinary amounts of time to the doing of good deeds. Prayer, fasting, giving charity, visiting the sick, helping the orphan, remembering the name of God, reciting the Qur’an, and doing their utmost to have their limbs always in the worship of the Creator and in the service of His Creation.
It is amazing that in describing the people of the Straight path, the Qur’an mentions all of the various goals and methods – the seeking of knowledge, the purification of the soul, activism, and the doing of good deeds. Yet another testament to the fact that Islam is comprehensive, and calls for balance in the various priorities on the Straight path.
4. The Social Nature of the Islamic Message
By highlighting a set of people, instead of a list of to-dos, the Qur’an has pointed us towards a religion that is not individualistic, but is based around being part of a community. It is asking us to seek out people from whom we can learn, and good company with whom we can be.
As the Prophet ﷺ said, “A person is upon the religion of his/her friends.” The most intimate companions of a person will often affect his/her faith and will influence the direction of his/her life.  But if we know that we should seeking the knowledge and stay within the framework provided by the Prophet ﷺ, strive to be with people who show purity and sincerity as best as we can notice, spend time in circles of activism and call to good things, and work hard to do righteous actions and be in groups that do righteous actions, the Qur’an is telling us that while in that company, we are on the Straight Path – insha’Allah (God-willing).
Sources: Ma’riful Qur’an (Shafi Uthmani), Tafhim ul Qur’an (Maududi), Ibn Kathir, Tafsir Jalalayn