COPY RIGHTS : TO AVOID COPYRIGHT VIOLATIONS, ALL POSTS ARE SHOWN ALONG WITH SOURCES FROM WHERE ITS TAKEN. PLEASE CONTACT ME IN MY EMAIL SALEEMASRAF@GMAIL.COM , IF YOU ARE THE AUTHOR AND YOUR NAME IS NOT DISPLAYED IN THE ARTICLE.THE UNINTENTIONAL LAPSE ON MY PART WILL BE IMMEDIATELY CORRECTED.

I HAVE SHARED ALL MY PRACTICAL WATER TREATMENT EXPERIENCES WITH SOLVED EXAMPLE HERE SO THAT ANYBODY CAN USE IT.

SEARCH THIS BLOG BELOW FOR ENVO ,COMPACT STP,ETP,STP,FMR,MBBR,SAFF,IRON,ARSENIC,FLUORIDE,FILTER,RO,UASB,BIO GAS,AERATION TANK,SETTLING TANK,DOSING,AMC.

SEARCH THIS BLOG

Showing posts with label kuhiyarboriya. Show all posts
Showing posts with label kuhiyarboriya. Show all posts

Monday, March 21, 2022

MY GRAND FATHER SYED AHMAD HUSSAIN OF JORHAT , ASSAM, INDIA

MY GRAND FATHER SYED AHMAD HUSSAIN OF JORHAT , ASSAM, INDIA


SYED AHMED HUSSAIN'S SONS AND GRAND SONS-

SON-1.INAMUL [LAL] 2.MUSTAQUE [PEER] 3.ISHTIAQUE [WALI] 4.ABDUL MAZID 5.SYED MD.SAIFULLAH [BULBUL]

INAMUL HOQUE, GUWAHATI-SON-DR.IFTIKHAR [MUNU] 2.IMTIAZ [NASIM]

DR.IFTIKHAR-SON-FARZAD

SYED ISHTIAQUE AHMED,GUWAHATI-SON-1.SALEEM ASRAF SYED IMDAADULLAH.(SALEEM) 2.TOUFIQUE OMAR SYED MUHIBULLAH (TOUFIQUE)3.ABDUL ALIM SYED AMANULLAH [ALIM]

IMDAADULLAH [SALEEM]-SON-SYED AZHAR MOHAMMAD
AMANULLAH(ALIM)-SON-SYED MUHEEYUDDIN ARSHEE.

ABDUL MAZID, JORHAT-SON-1.MISBAH MUSTAFA [SEMIM] 2.MOHSIN

MISBAH MUSTAFA-SON-MAZDI
MOHSIN-SON- SYED FAHEEM AHMAD ZAID

SYED MUHAMMED SAIFULLAH [BULBUL], GUWAHATI-SON-1.AMINULLAH 2.TAHIR

AMINULLAH-SON-NIBRAS RASHAD

  Syeda Jebeen Shah wrote about my grand father Marhum Syed Ahmad Hussain saheb on facebook

👇👇👇👇

 āĻ…āĻ˛āĻĒāĻ¤ে, āĻŽাāĻ¨ে āĻ•াāĻ˛ি āĻāĻœāĻ¨‌ āĻ–ুāĻĄ়াā§° āĻ•āĻŦিāĻ¤া āĻāĻŸা āĻĒāĻĸ়ি āĻ­াāĻ˛ āĻ˛āĻ—াāĻ¤ āĻļ্āĻŦেāĻ¯়াā§° āĻ•ā§°িāĻ˛োঁ।  āĻ¤েāĻ–েāĻ¤ āĻāĻœāĻ¨‌ āĻ¸āĻĻাāĻ¯় āĻ…āĻ§্āĻ¯āĻ¯়āĻ¨ āĻ•ā§°ি āĻ­াāĻ˛ āĻĒোā§ąা, āĻŦিāĻ­িāĻ¨্āĻ¨ āĻœ্āĻžাāĻ¨েā§°ে āĻ¸āĻŽৃāĻĻ্āĻ§,  āĻ‰āĻš্āĻšāĻĒāĻĻāĻ¸্āĻĨ āĻ…ā§ąāĻ¸ā§°āĻĒ্ā§°াāĻĒ্āĻ¤ āĻ­াā§°āĻ¤ীāĻ¯় āĻĒ্ā§°āĻļাāĻ¸āĻ¨িāĻ• āĻŦিāĻˇāĻ¯়া।  āĻ¤েāĻ–েāĻ¤ā§° āĻŽাāĻ¤ৃ āĻ†āĻ›িāĻ˛ āĻ¯োā§°āĻšাāĻŸā§° ā§°āĻ¯়েāĻ˛ ā§°'āĻĻā§°, āĻŽোā§° āĻĻেāĻ‰āĻ¤া āĻšৈāĻ¯়āĻĻ āĻ†āĻ¨ā§ąাā§° āĻļ্āĻŦাāĻšā§° āĻ¨িāĻœā§° āĻĒেāĻšীāĻ¯়েāĻ• āĻšৈāĻ¯়āĻĻা āĻ†āĻŦিāĻĻুāĻ¨্āĻ¨ীāĻ›া āĻŦেāĻ—āĻŽ (āĻ†āĻŽাā§° āĻ†āĻ‡āĻĻেāĻ‰ āĻ¨াāĻ¨ী) āĻ†ā§°ু āĻĻেāĻ‰āĻ¤াāĻ• āĻ†āĻ›িāĻ˛ āĻŽোā§° āĻĻেāĻ‰āĻ¤াā§° āĻŽাāĻ•ā§°āĻĢাāĻ˛ā§° āĻĒā§°া, āĻ†ā§°ু āĻ¸াāĻšিāĻ¤্āĻ¯িāĻ• āĻšৈāĻ¯়āĻĻ āĻ†āĻŦ্āĻĻুāĻ˛ āĻŽাāĻ˛িāĻ•ā§° āĻĻেāĻ‰āĻ¤াāĻ•ā§° āĻĢাāĻ˛ā§°āĻĒā§°া, āĻ¨িāĻœā§° āĻœেāĻ াāĻ¯়েāĻ• āĻšৈāĻ¯়āĻĻা āĻšাāĻĢিāĻœা āĻ–াāĻ¤ুāĻ¨ā§° āĻĒুāĻ¤্ā§°, āĻ¯োā§°āĻšাāĻŸā§° āĻšৈāĻ¯়āĻĻ āĻ†āĻšāĻŽāĻĻ āĻšুāĻ›েāĻ‡āĻ¨ āĻšাāĻšাāĻŦ (āĻœāĻ¨্āĻŽ-āĻŽৃāĻ¤্āĻ¯ু ā§§ā§Žā§¯ā§Ģ-ā§§ā§Ģ āĻœুāĻ˛াāĻ‡ ā§§ā§¯ā§Žā§Ģ)।  āĻ¤েāĻ–েāĻ¤ā§° āĻĻেāĻ‰āĻ¤াāĻ• āĻšৈāĻ¯়āĻĻ āĻŽāĻšāĻŽ্āĻŽāĻĻ āĻ†āĻ˛ি āĻšাāĻšাāĻŦ āĻ¯োā§°āĻšাāĻŸ āĻšā§°āĻ•াā§°ী āĻšাāĻ‡āĻ¸্āĻ•ুāĻ˛ā§° āĻļিāĻ•্āĻˇāĻ•, āĻ†ā§°ু āĻ˛āĻ—āĻ¤ে āĻ†āĻ›িāĻ˛ āĻ¤েāĻ“ঁ āĻ˜োঁā§°া āĻŦাāĻ—ীā§° āĻ­াāĻ˛ āĻŦ্āĻ¯ā§ąāĻ¸াāĻ¯়ী।  āĻ…āĻ¨্āĻ¯ āĻ­াāĻˇাāĻ¤ āĻ¸েāĻ‡āĻ¸āĻŽāĻ¯়ā§° āĻŸেāĻ•্āĻ¸ী āĻ›াā§°্āĻ­িāĻ›ā§° āĻŽাāĻ˛িāĻ•।  āĻšৈāĻ¯়āĻĻ āĻ†āĻšāĻŽāĻĻ āĻšুāĻ›েāĻ‡āĻ¨ āĻšাāĻšাāĻŦ āĻ…āĻ¤ি āĻŽেāĻ§াāĻļāĻ•্āĻ¤ি āĻ¸āĻŽ্āĻĒāĻ¨্āĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻ†āĻ›িāĻ˛ āĻŦুāĻ˛ি āĻ†āĻŽি āĻ¸ā§°ুā§°েāĻĒā§°াāĻ‡ āĻœাāĻ¨ো।‌‌ āĻ¤েāĻ–েāĻ¤ে ā§¯ āĻŦāĻ›ā§° āĻŦāĻ¯়āĻ¸āĻ¤ে āĻĒāĻŦিāĻ¤্ā§° āĻ•োā§°াāĻŖ āĻļ্āĻŦā§°ীāĻĢ āĻ¸āĻŽ্āĻĒূā§°্āĻŖāĻ•ৈ āĻŽুāĻ–āĻ¸্āĻĨ āĻ•ā§°ি āĻšাāĻĢিāĻœ āĻšৈāĻ›িāĻ˛। āĻ¸āĻĻাāĻ¯় āĻĒā§°ীāĻ•্āĻˇাāĻ¤ āĻĒ্ā§°āĻĨāĻŽ āĻ¸্āĻĨাāĻ¨ āĻĒাāĻ‡āĻ›িāĻ˛ āĻŦাāĻŦে āĻ¤েāĻ–েāĻ¤ āĻšিāĻ¨াāĻ•ি āĻ¸āĻ•āĻ˛ā§° āĻŽাāĻœāĻ¤ āĻšৈ āĻ—ৈāĻ›িāĻ˛, āĻĢাā§°্āĻˇ্āĻŸ āĻšাāĻšাāĻŦ। āĻ¤াāĻ•ে āĻ…āĻ¸āĻŽীāĻ¯়া āĻŽুāĻ–āĻ¤ āĻšৈ āĻĒā§°িāĻ›িāĻ˛ āĻĢাāĻš, āĻ†ā§°ু āĻ¸েāĻ¯়ে āĻĻেāĻ‰āĻ¤াāĻšঁāĻ¤ā§° āĻŦাāĻŦে āĻ†āĻ›িāĻ˛ āĻĢাāĻš āĻ•āĻ•াāĻ‡āĻŸি/ āĻ•্ā§ąাāĻ‡āĻŸি, āĻ†ā§°ু āĻ†āĻŽাā§° āĻŦাāĻŦে āĻ†āĻ›িāĻ˛ āĻĢাāĻš āĻ¨াāĻ¨া/āĻŦā§°āĻŦা।  āĻ¸েāĻ‡āĻŸো āĻ¨াāĻŽেā§°েāĻšে āĻ†āĻĒোāĻ¨ āĻ¯েāĻ¨ āĻ˛াāĻ—ে āĻŦেāĻ›ি।  āĻĒিāĻ›āĻ¤ āĻĄাāĻ™ā§° āĻšৈāĻšে āĻ†āĻŽি āĻœাāĻ¨িāĻ›োঁ āĻ¤েāĻ–েāĻ¤ā§° āĻ†āĻšāĻ˛ āĻ¨াāĻŽāĻŸো। āĻ‡āĻšāĻ˛াāĻŽ āĻ§ā§°্āĻŽāĻ¤ āĻ•িāĻ¨্āĻ¤ু āĻ•োāĻ¨ো āĻ˛'ā§°া-āĻ›োā§ąাāĻ˛ীāĻ• āĻ¤েāĻ“ঁ āĻŦেāĻ¯়া āĻĒোā§ąা āĻ¨াāĻŽ āĻĻিāĻ¯়া āĻŽাāĻ¨া āĻ†āĻ›ে, āĻ¯েāĻ¨ে āĻ—েā§°েāĻ˛া, āĻ¤েāĻ¤েā§°া, āĻ•āĻ˛ীāĻ¯়া, āĻ•āĻŖা, āĻ—েāĻ¨্āĻ§েāĻ˛া, āĻĢেঁāĻšী āĻœাāĻ¤ীāĻ¯়।  āĻ¤েāĻ–েāĻ¤ā§°āĻŸো āĻ…ā§ąāĻļ্āĻ¯ে āĻ­াāĻ˛ āĻ—ুāĻŖā§° āĻŦাāĻŦেāĻšে āĻĻিāĻ›িāĻ˛।  āĻ¤āĻĨাāĻĒি āĻŽāĻ‡ āĻ¨াāĻœাāĻ¨ো āĻ¤েāĻ–েāĻ¤ে āĻāĻ‡ āĻ¨াāĻŽāĻŸোāĻ¤ āĻŦেāĻ¯়া āĻĒাāĻ‡āĻ›িāĻ˛ āĻ¨েāĻ•ি।  āĻ¯āĻĻি āĻĒাāĻ‡āĻ›িāĻ˛, āĻ…āĻœাāĻ¨িāĻ¤ে āĻ•ā§°া āĻĻোāĻˇā§° āĻŦাāĻŦে āĻ•্āĻˇāĻŽা āĻŦিāĻšাā§°িāĻ›োঁ, āĻ•িāĻ¯়āĻ¨ো āĻ†āĻŽি āĻ¤েāĻ–েāĻ¤āĻ• āĻ¸āĻĻাāĻ¯় āĻ¸āĻ¨্āĻŽাāĻ¨āĻšে āĻ•ā§°িāĻ›িāĻ˛োঁ।  āĻ¤েāĻ–েāĻ¤ে āĻ…āĻ¸āĻŽā§° āĻ¨াāĻ¨াāĻ¨ āĻšāĻšā§°āĻ¤ āĻšā§°āĻ•াā§°ী āĻ‡ংā§°াāĻœী āĻšাāĻ‡āĻ¸্āĻ•ুāĻ˛āĻ¤ āĻ‡ংā§°াāĻœী āĻ†ā§°ু āĻ…āĻ™্āĻ• āĻĻুāĻ¯়োāĻŸা āĻŦিāĻˇāĻ¯়āĻ¤ে āĻļিāĻ•্āĻˇāĻ•āĻ¤া āĻ•ā§°ি āĻ§ুāĻŦুā§°ী āĻšā§°āĻ•াā§°ী āĻ‡ংā§°াāĻœী āĻšাāĻ‡āĻ¸্āĻ•ুāĻ˛ā§° āĻ…āĻ§্āĻ¯āĻ•্āĻˇ āĻšিāĻšাāĻĒে ā§§ā§¯ā§Ģā§Š āĻšāĻ¨āĻ¤ āĻ…ā§ąāĻ¸ā§° āĻ—্ā§°āĻšāĻŖ āĻ•ā§°িāĻ›িāĻ˛। āĻ…ā§ąāĻ¸ā§° āĻ˛োā§ąাā§° āĻĒাāĻ›āĻ¤ āĻ¤েāĻ–েāĻ¤ে āĻ¸ā§°āĻ˛ āĻ…āĻ¸āĻŽীāĻ¯়াāĻ¤ āĻŦāĻšুāĻ¤ো āĻ•িāĻ¤াāĻĒ āĻ˛িāĻ–ি āĻĒ্ā§°āĻ•াāĻļ āĻ•ā§°িāĻ›িāĻ˛, āĻ•িāĻ›ুāĻŽাāĻ¨ āĻ‡āĻ›āĻ˛াāĻŽ āĻ§ā§°্āĻŽ āĻ¸āĻŽ্āĻĒā§°্āĻ•ীāĻ¯়, āĻ¤াā§°ে āĻ•িāĻ›ুāĻŽাāĻ¨ āĻŽোā§° āĻ‡āĻ¯়াāĻ¤ো āĻ†āĻ›ে, āĻ¯িāĻŦোā§° āĻ•িāĻŦা āĻŦিāĻļেāĻˇ āĻĒāĻŦিāĻ¤্ā§° āĻĻিāĻ¨āĻ¤ āĻŦা ā§°াāĻ¤ি, āĻŦিāĻ­িāĻ¨্āĻ¨ āĻĻিāĻ¨āĻ¤ āĻŦা āĻŽাāĻšāĻ¤ āĻŦিāĻļেāĻˇ āĻ§ā§°āĻŖে āĻ‰āĻĒাāĻ¸āĻ¨া āĻ•ā§°িāĻŦāĻ˛ৈ āĻš'āĻ˛ে, āĻāĻ¤িāĻ¯়াāĻ“ āĻ†āĻŽি āĻĒāĻĸ়ি āĻ¨িāĻ¯়āĻŽāĻŦোā§° āĻŽāĻ¨āĻ¤ āĻĒেāĻ˛াāĻ‡ āĻ˛āĻ“ঁ। āĻ†ā§°ু āĻ•িāĻ›ুāĻŽাāĻ¨ āĻļিāĻļু āĻ‰āĻĒāĻ¯োāĻ—ী āĻ•িāĻ¤াāĻĒ āĻ•āĻŦিāĻ¤াā§°ে āĻ˛িāĻ–া, āĻŽোā§° āĻ“āĻšā§°āĻ¤ āĻ¨াāĻ‡, āĻ•িāĻ¨্āĻ¤ু āĻ•োāĻ¨োāĻŦাāĻ‡ āĻļ্āĻŦেāĻ¯়াā§° āĻ•ā§°িāĻ˛েāĻšে āĻĒāĻĸ়িāĻŦāĻ˛ৈ āĻĒাāĻ“ঁ, āĻŦāĻĸ়িāĻ¯়া āĻ˛াāĻ—ে āĻĒāĻĸ়ি।  āĻ†āĻļাāĻ•ā§°োঁ āĻ–ুāĻĄ়াāĻ‡ āĻŦা āĻ¨াāĻ¤ি-āĻ¨াāĻ¤িāĻ¨ীāĻ¯়েāĻ•āĻ¸āĻ•āĻ˛ে āĻ¸েāĻ‡āĻŦোā§° āĻ†āĻ•ৌ āĻĒ্ā§°āĻ•াāĻļ āĻ•ā§°িāĻŦ।‌  āĻšৈāĻ¯়āĻĻ āĻ†āĻšāĻŽāĻĻ āĻšুāĻ›েāĻ‡āĻ¨ āĻšাāĻšাāĻŦā§° āĻ¸āĻ¨্āĻ¤াāĻ¨ āĻ¸āĻ•āĻ˛ো āĻŽেāĻ§াā§ąী āĻ†āĻ›িāĻ˛, āĻāĻœāĻ¨ āĻĒুāĻ¤্ā§° āĻ­াāĻ˛ āĻŦ্āĻ¯ā§ąāĻ¸াāĻ¯়ী, āĻ†āĻ¨ āĻ¤িāĻ¨িāĻœāĻ¨ āĻ‰āĻš্āĻš āĻĒāĻĻāĻ¸্āĻĨ āĻšā§°āĻ•াā§°ী āĻŦিāĻˇāĻ¯়া āĻ†āĻ›িāĻ˛, āĻ†ā§°ু āĻ¨াāĻ¤িāĻĒুāĻ¤িāĻ¸āĻ•āĻ˛ āĻŦā§°্āĻ¤āĻŽাāĻ¨ āĻ…āĻ¸āĻŽ, āĻ­াā§°āĻ¤ āĻ†ā§°ু āĻŦিāĻĻেāĻļā§° āĻŦিāĻ­িāĻ¨্āĻ¨ āĻ াāĻ‡āĻ¤ āĻŦāĻ¸āĻŦাāĻ¸ āĻ•ā§°ি āĻ†āĻ›ে।  


āĻ¤েāĻ–েāĻ¤ā§° āĻĒুāĻ¤্ā§° āĻāĻ‡‌ āĻ–ুāĻĄ়াāĻ‡ āĻ¨িāĻœে āĻ˛িāĻ–ি āĻŦা āĻ…āĻ¨ুāĻŦাāĻĻ āĻ•ā§°ি āĻ†āĻŽাā§° āĻĒā§°িāĻ¯়াāĻ˛ā§° āĻ˛āĻ—āĻ¤ āĻļ্āĻŦেāĻ¯়াā§° āĻ•ā§°ি āĻĨāĻ•া ā§°āĻšāĻ¨াāĻ¸āĻŽূāĻš āĻ¯াāĻ¤ে āĻ…āĻšিā§°েāĻ‡ āĻ†āĻŽি āĻ¸āĻ•āĻ˛োā§ąেāĻ‡ āĻ•িāĻ¤াāĻĒ āĻ†āĻ•াā§°ে āĻĒāĻĸ়িāĻŦTVāĻ˛ৈ āĻĒাāĻ“ঁ, āĻ¸েāĻ‡ āĻ•াā§°āĻŖে āĻŽāĻ‡ āĻ…āĻ¨ুā§°োāĻ§ āĻœāĻ¨াāĻ˛োঁ।


āĻšৈāĻ¯়āĻĻা āĻœেāĻŦীāĻ¨‌ āĻšাāĻŦীā§°া āĻļ্āĻŦাāĻš।

āĻ¨িāĻ‰āĻ¯়ā§°্āĻ•।  ā§¨ā§Ļ āĻŽাā§°্āĻš ā§¨ā§Ļā§¨ā§¨।

*


    āĻ¯ুāĻĻ্āĻ§ āĻ†ā§°ু āĻ¯ুāĻĻ্āĻ§

       -----------------

āĻ†āĻ¨্āĻ§াā§° āĻ—ুāĻšা

āĻ¨াāĻ‡ āĻ¸ুā§°ংāĻ—

āĻ¤াāĻ¤ে āĻ•্ā§°িāĻŽিā§Ÿা

āĻ¤াāĻ¤ে āĻ•āĻ˛িংāĻ—।

āĻĻুāĻŸা āĻāĻ•েāĻ‡ āĻļāĻŦ্āĻĻ।

āĻœীā§ąāĻ¨ āĻ¯'āĻ¤ āĻ¸্āĻ¤āĻŦ্āĻ§।

āĻ•āĻ•āĻŦāĻ•āĻ¨ি āĻ†āĻļাāĻšীāĻ¨

āĻ¤েāĻœ āĻŦā§Ÿ āĻŦাāĻ§াāĻšীāĻ¨

āĻŽৃāĻ¤্āĻ¯ু āĻ†ā§°ু āĻŽৃāĻ¤্āĻ¯ু

āĻœীā§ąāĻ¨ āĻ¨িāĻ¸্āĻ¤āĻŦ্āĻ§।


āĻ…āĻļোāĻ•ā§° āĻšāĻ•ুāĻĒাāĻ¨ী

āĻ†ā§°ু āĻŽোāĻšāĻ­ংāĻ—

āĻ¤াā§°েāĻ‡ āĻ‰āĻ ি āĻ†āĻšিāĻ˛ āĻ¸্āĻ¤āĻŽ্āĻ­

āĻ­াāĻ™ি āĻĻিāĻ˛ে āĻ¸েāĻ¨াāĻĒāĻ¤িā§° āĻĻāĻŽ্āĻ­।

āĻ†āĻšিāĻ˛ āĻŸāĻ˛āĻˇ্āĻŸā§Ÿ

āĻ•্ā§°িāĻŽিā§Ÿাā§° ā§°āĻŖ āĻšাā§Ÿ

āĻŽৃāĻ¤্āĻ¯ুāĻ• āĻĻেāĻ–া āĻĒাā§Ÿ

ā§°াāĻˇ্āĻŸ্ā§°ā§° āĻĻ্ā§°োāĻšী āĻšā§Ÿ

āĻ•ā§°ুāĻŖাā§° āĻ§্āĻŦāĻœা āĻ˛ā§Ÿ।


āĻ•িāĻ¨্āĻ¤ু āĻŽাāĻ¨ুāĻšে āĻĒাāĻšā§°ি āĻ¯াā§Ÿ

āĻ¸āĻ•āĻ˛ো āĻĒাāĻšā§°ি āĻ¯াā§Ÿ

āĻāĻ¨ে āĻ•āĻĨা āĻĒাāĻšā§°া

āĻāĻ• ā§°োāĻ— āĻĻুā§°াā§°োāĻ—্āĻ¯।

āĻŦাā§°ে āĻŦাā§°ে āĻ†āĻšে āĻ¯ুāĻĻ্āĻ§।

āĻ¨েāĻ¤াā§° āĻŦুāĻĻ্āĻ§িāĻšীāĻ¨ āĻ—ā§°্āĻŦ।

āĻ¸ৈāĻ¨িāĻ•ā§° āĻĻুā§°্āĻ­াāĻ—্āĻ¯।

āĻœāĻ¨āĻ¤াā§° āĻšাāĻšাāĻ•াā§°।

āĻ¸েāĻ¨াāĻĒāĻ¤িā§° āĻĻāĻŽ্āĻ­।


āĻ†āĻ•ৌ āĻ¸েāĻ‡ āĻ•āĻ•āĻŦāĻ•āĻ¨ি

āĻ†āĻ•ৌ āĻ¤েāĻœ ā§°াāĻ™āĻ˛ী।


āĻ†āĻ¨্āĻ§াā§° āĻ—ুāĻšা

āĻ¨াāĻ‡ āĻ¸ুā§°ংāĻ—

āĻ¤াāĻ¤ে āĻ•্ā§°িāĻŽিā§Ÿা

āĻ¤াāĻ¤ে āĻ•āĻ˛িংāĻ—।


āĻšৈāĻ¯়āĻĻ āĻŽāĻšāĻŽ্āĻŽāĻĻ āĻ›াāĻ‡āĻĢুāĻ˛্āĻ˛াāĻš

āĻ—ুā§ąাāĻšাāĻŸী। ā§§ā§¯ āĻŽাā§°্āĻš ā§¨ā§Ļā§¨ā§¨


Syed Md Saifullah

*


I am so glad Syed Ahmed Hussain Sahab's eldest grandchild, my cousin Dr Syed Iftikar Ahmed has added the below detailed comment, which I am adding up here for everyone's perusal.  Thank you so much, Munu ka.  

*

Munu kekaas comment

***

Thank you for posting this! Syed Ahmed Hussain Saheb  is my Grandfather . I am the eldest son of Syed Ahmed Hussain Saheb’s eldest son Syed Inamul Hoque . “ First Nana” spent lot of time with us after his retirement with us . My father used to bring Nana and Nani Syeda Abidunnisa to stay with us wherever my father was posted - in Tezpur , Shillong etc . It was because of him that I finished almost 10 volumes of “ Children’s Encyclopaedia” and 7 volumes of “ Lands and People “ while still in School in Shillong in St Anthony’s High School . I saw the world through him and famous History and literature like Charles Dickens, Wordsworth, Leo Tolstoy while I was still in school . I still remember him telling about Leaning Tower of Pisa, Venice, Gondolas etc 

Later on life I saw for myself all those places. He opened me up to the world where I was still in School . In my childhood , I always dreamt about the world which I could see from him . 

He also taught me many religious practices - daily prayers, special prayers, importance of Haj, how to pray when you visit the “ Kabarasthan” , Dargah etc - the entire methodology of prayers - from Salaams to Munajat - what Surahs to recite in order and how to perform Munajat for all our Prophets ( AS) , Rasulullah ( SAW) and the whole lineage for their Souls. Till today , I practice his teachings and teach it to my wife and children. 

We have not passed an occasion without reading his book “ Kanjul Khairat” - which is a guide for our daily prayers . It is our tradition to take that book and read for every occasion -like Shab-E - Baraat  , Laitalul Qador, etc . My wife carries the teachings of the book all along with her . 

Actual spiritual Ibadat and complete submission to our Creator - Allah SWT was imbibed in our very existence and way to practice by him - my grandfather for which I always pray to Allah SWT  for him - feel  so fortunate to have him as my grandfather and my guide in life both for knowledge and spirituality . 

It is 4:13 am in the morning here in Kolkata . I got up at 3:30 am and saw your post and could not resist in expressing my feelings for him - so wrote the above lines .

My comment

****

I requested bulbul deda Syedmd Saifullah  only five days ago to write something about all our elders and family members . Syed Md Saifullah 

This was decided in our whatsapp meeting with you, Syed Maruf Nazneen Shah  and all others.

I am thankful to you and munu ka Syed Iftikar Ahmed  for sharing about our grandfather. 

I do have many memories with nena and nani. One thing is for sure, nena gave me a vision for my career when i was studying in class Nine. After that i dropped all my literary things (writting short stories , poems and jingles ) and concentrated in my studies. Even now i am following his advice ..."Do one thing at a time and dont become jack of all trades" . Hence i only know my professional work now 😀. 

And as munu ka said, he showed us how to make duwa to Allah for our ancestors upto the Prophet SAW. May Allah forgive all our deceased and give all of them jannatul firdous on the waseela of our Prophet SAW. Ameen.

Saturday, February 27, 2016

Sawal Pir(R) Hzt Syed Ali Masum(R) Assamese Syed Kuhiyaar boriya Dawon

ONE VERY OLD PIC OF THE SITE



                                           PHOTO CREDIT SALIK DEDA JORHAT

Article By: Alhaj Syed Md. Saifullah, Retired I.A.A.S.Guwahati Mobile: 9854274476

SHORT LIFE HISTORY OF SAWAL PEER SAHIB[R]:

          Islam was spread in India by a band of missionary saints and not by kings or conservative Alims churned by Madrasas. These broadminded saints introduced innovations to adapt to Indian soil and achieved the targets-spreading Islam and achieving communal harmony. They were endowed by Allah Taala with miraculous powers that drew to them millions of people of all communities and this helped the cause of Islam.A few of these saints came to Assam and the most prominent was Azan Pir (R).According to historian Nila Gohain(Ref.Kharaigurir Azan?), Sawal Pir(R) came to Assam a few years before Azan Pir's arrival. Shri Gohain has also stated that Sawal Pir became head of the Muslim Community after Azan Pir's (R) death.

As per a Zikir, Azan Pir was in Assam around the year 1635. From this, Sawal Pir's arrival in Assam can also be determined.

Ahom king had witnessed the miraculous powers of Azan Pir. He, therefore, tried to ascertain the genuineness of Sawal Pir?s profession by knowing whether he possessed similar powers. He put Sawal Pir(R) to three tests(ref Nila Gohain). One, to cross the Dikhow river on foot, without a boat. Two, to withstand three poisoned arrows shot at his hands and feet. Three, to remain for a week buried underground without access to water or air. Sawal Pir (R) passed all three tests. The king was highly impressed and he donated a big piece of land, near the place where he was buried for a week, for his residence. A princess was also given in marriage to him and a pond was constructed nearby in honour of the princess. The name of the princess was  Khenduri Konwari [or Henduri Konwari] and the pond is still called Khenduri Pukhuri(Henduri Pukhuri).
After his burial for a week when he was brought overground, SawalPir was alive and well but he kept his eyes shut. He told the kings men to move his head to face uninhabited areas. And when he opened his eyes, his anger (at being kept underground) burst forth from his eyes in the form of rays that burnt down a sugarcane plantation that stood in front of him. From that time onward the sugarcane that grew on that land appeared as half burnt. The descendants of the Pir have been called Kuhiarbarias(or sugarcane people) for commemorating this miraculous event.

The real name of Sawal Pir(R) was Ali Masum. Once, while he was a grown-up child, he turned himself to a baby for sometime, in order to teach a lesson to his mother. So he was popularly known as 'Sawal Pir' as Sawal means a baby in Assamese.

The grave of this saint with miraculous powers lies in Ramugaon near Simaluguri of Sibsagar district. For decades the grave has been well protected by neighbouring villagers, all Hindus. They respect it  and get results. And other Muslims, who visit his Mazar get miraculous benefits. I know two definite instances. The conservation and improvement of the Mazar had  been undertaken by a committee headed by Marhum Syed Imran Hussain of Borbheta, Jorhat. After great efforts land for the access road has been purchased. This is a big achievement. But the road has to be built on the land. A well has to be dug. A wall has to be erected. A regular Khadim has to be appointed with monthly salary. All this requires considerable funds. Recently Dr. Syed Iftikhar Ahmed has generously promised to finance the entire cost of building a small two-room RCC structure: one room for the Khadim and the other one for use by visitors. A big portion of the required fund has already been paid. 

We are his descendants in Assam.We are called kuhiyaarboriya dawon.



Dawons you know a legendary animal half Lion and half Tiger a mount of Hindu Goddess Durga- a deva anga i.e. a part of divinity.The Syeds who came to Assam during Ahom king period  all having some super natural powers. Hence in the reign of some Ahom King minted the title on Syeds as Devanga or Dawon as learnt from our forefathers. In Upper Assam Syeds are called Dawon, In lower Assam Syeds are called Khalifa.

Islam was spread in India by a band of missionary saints and not by kings or conservative Alims churned by Madrasas. These broadminded saints introduced innovations to adapt to Indian soil and achieved the targets-spreading Islam and achieving communal harmony. They were endowed by Allah Taala with miraculous powers that drew to them millions of people of all communities and this helped the cause of Islam.A few of these saints came to Assam.One of them is Sawal Pir.The real name of Sawal Pir(R) was Ali Masum.
According to historian Nila Gohain(Ref.Kharaigurir Azan?), Sawal Pir(R) came to Assam a few years before Azan Pir's arrival. Shri Gohain has also stated that Sawal Pir became head of the Muslim Community after Azan Pir's (R) death.

As per a Zikir, Azan Pir was in Assam around the year 1635. From this, Sawal Pir's arrival in Assam can also be determined.

A Ahom princess was also given in marriage to him and a pond was constructed nearby in honour of the princess. The name of the princess was  Khenduri Konwari [or Henduri Konwari] and the pond is still called Khenduri Pukhuri(Henduri Pukhuri)
The grave of this saint with miraculous powers lies in Ramugaon near Simaluguri of Sibsagar district. For decades the grave has been well protected by neighbouring villagers.



SILSILA  Contributed By Syed Sayeedur Rahman  (SAYEED  MAMA),Guwahati Mobile: 7578995930.  DATA FURTHER SUPPLIED BY SYED MANUAR ALI[JEWAL], GOLAGHAT]

KUHIARBARIA SILSILA(GENEALOGY): [RELATED TO SAWAL PEER SAHEB, SIMALUGURI,SIVSAGAR,ASSAM]

HAZRAT ALI KARAMULLAHI ANHU   SAUDI ARAB
I
HAZRAT IMAM HUSSAIN [R.A.], SAUDI ARAB
I
HAZRAT IMAM ALI ASGOR[r.a.]
I
ZAINUL AABEDIN [32ND GENERATION-SYED HUSSAIN AHMED MADANI [r.a.]
I
[SAME AS BALIGOTIA SILSILA]
I
HAZRAT IMAM JAFOR AS SADIQUE [r.a.]
I
HAZRAT IMAM MUSAUL KAJIM [r.a.] 6TH GENERATION Ãĸ€“ HAZRAT KHAJA MUINUDDIN CHISTIE [r.a.],AZMIR SHARIF,INDIA-BIRTH-9 SAFAR 128 HIJRI,DEATH 5 RAJOB 183 HIJRI, ROWZA IN BAGHDAD, SON AND DAUGHTER 27 NOS.
I
HAZRAT IMAM ALI AR RIDA [r.a.]
I
HAZRAT IMAM MD. AT- TAKI [r.a.]
I
HAZRAT IMAM ALI AN NAAKI AL HADI-10TH GENERATION-HAZRAT SYED NIZAMUDDIN [R.A.] BIRTH-13 RAJOB 214 HIJRI
I
HAZRAT IMAM AL HASAN AL ASKARI - BIRTH-4 RABIUL AWWAL 234 HIJRI, DEATH- RABIUL AWWAL 260 HIJRI, -SON- 1 NO.
I
SYED MUHAMMED MEHDI Ãĸ€“ BIRTH -SABAN, 255 HIJRI, DEATH- 326 HIJRI, SON AND DAUGHTER-2 NOS.
I
SYED SULTAN MD.IBRAHIM
I
SYED SHAHJADA AHMED SHAH
I
SYED SHAH ALAUDDIN
I
SYED SHAH ASOM
I
SYED SHAH HAMZA
I
SYED SHAH KAAF
I
SYED SHAH NOOH
I
SYED SHAH TWAHIR
I
SYED SHAH MAHMOOD
I
SYED SHAH NIZAMUDDIN 
I
SYED SHAH KARIM ALI
I
SYED SHAH MD. MEHDI
I
SYED SHAH MUZTABA
I
SYED SHAH MURTAZA ALI SAANI
I
SYED SHAH BORKHORDAR ALI
I
SYED SHAH HAMIDUDDIN
I
SYED SHAH KHITABUL AARIFIN
I
SYED SHAH EUSUF ALI
I
SYED SHAH MANSUR ALI
I
SYED SHAH SULTANUL MULK SULAIMAN- RULED FROM 817 HIJRI FOR 4YEARS, DEATH-821 HIJRI, ROWZA IN MULTAN, PUNJAB
I
SHAH SYED KHIZIR KHAN-GOVERNOR OF MULTAN DURING LAST EMPEROR OF TUGHLAK DYNASTY AND FIRST EMPEROR OF SYED DYNASTY, RULED FROM 1414 Ãĸ€“1421 A.D-A PERIOD OF 7 YEARS AND 4 MONTHS, DEATH IN 827 HIJRI, EMPEROR AFTER DEFEATING DAULOT KHAN
I
SYED FARID KHAN
I
SHAH SYED MUBARAK SHAH-[EMPEROR OF DELHI [1421-1434A.D.]
I
SYED MD. SHAH-[EMPEROR OF DELHI FROM 1434 Ãĸ€“ 1445 A.D.], DEATH- 851 HIJRI.AFTER HIM HIS SON SYED ALAUDDIN ALAM SHAH BECOME EMPEROR. HE RULED FROM 1445 TO 1451 A.D.
I
SYED AHMED ALI
I
SYED GOLAM HAIDER
I
SYED FAZAL ALI
I
SYED DURRUL ALI
I
SYED ABDUL ALI-SON-1.HAZRAT SHAH SYED NURUDDIN {SALEH PEER}[PORBOTIA DEWAN] 2.HAZRAT ALI MASUM ALIAS SYED MAZHAR HASAN BASARI {SAWAL PEER}
HAZRAT ALI MASUM[r.a.][SAWAL PEER] ASSAM
I
SYED JAANE ZEHRI [ABDUL MASUM]
I
SYED ABDUS SATTAR
I
SYED ABDUR RAHIM [FEDELA DAWON]
I
SYED HARIS -SON- 1. SYED PEER SHAH [JORHAT] 2. SYED ABDUL KHAIR 3. SHAH SYED KHAIRUDDIN [HABIB DEWAN] 4. SYED MD. ALI [PETUA SAHIB],GOLAGHAT
SYED PEER SHAH -SON- 1. SYED MUHAMMED ALI 2. SYED ABDUL KADIR
SYED MUHAMMED ALI, JORHAT -SON- 1. SYED SHARIFUL HUSSAIN 2. SYED AHMED HUSSAIN
SYED SHARIFUL HUSSAIN -SON- 1. ABUL FATEH 2.ABU NASER 3. ABDUS SAMAD [KHAIR] 4. ABU SALEH 5. ABU HAI [ARIF] 6. TAYYABULAH [SALIK]
FATEH -SON- 1.BASIT 2. FAROOK 3. MURSHID
SYED ABDUS SAMAD-SON- 1.INTIKHAB ALAM [NAHID] 2. DR. WASIM
TAYYABULAH -SON-MOUSAM
SYED AHMED HUSSAIN-SON-1.INAMUL [LAL] 2.MUSTAQUE [PEER] 3.ISHTIAQUE [WALI] 4.ABDUL MAZID 5.SYED MD.SAIFULLAH [BULBUL]
INAMUL HOQUE, GUWAHATI-SON-DR.IFTIKHAR [MUNU] 2.IMTIAZ [NASIM]
DR.IFTIKHAR-SON-FARZAD
SYED ISHTIAQUE AHMED,GUWAHATI-SON-1.SALEEM ASRAF SYED IMDAADULLAH.(SALEEM) 2.TOUFIQUE OMAR SYED MUHIBULLAH (TOUFIQUE)3.ABDUL ALIM SYED AMANULLAH [ALIM]
IMDAADULLAH [SALEEM]-SON-SYED AZHAR MOHAMMAD
AMANULLAH(ALIM)-SON-SYED MUHEEYUDDIN ARSHEE.
ABDUL MAZID, JORHAT-SON-1.MISBAH MUSTAFA [SEMIM] 2.MOHSIN
MISBAH MUSTAFA-SON-MAZDI
MOHSIN-SON- SYED FAHEEM AHMAD ZAID
SYED MUHAMMED SAIFULLAH [BULBUL], GUWAHATI-SON-1.AMINULLAH 2.TAHIR
AMINULLAH-SON-NIBRAS RASHAD




COMPILED BY SYED IMTIAZ  AHMAD  (NASIM KEKA, USA)
MY ANCESTOR AT DELHI




Tuesday, September 02, 2014

MY ASSAMESE ANCESTOR HZT. SAWAL PEER SAHEB, SIMALUGURI,SIVSAGAR,ASSAM, KUHIARBARIA ASSAMESE SYED

HISTORY & GENEALOGY OF HZT. SAWAL PEER, SIMALUGURI,SIVSAGAR,ASSAM,INDIA

                                         DARGAH OF SAWAL PEER
ONE VERY OLD PIC OF THE SITE






(PHOTO  CREDIT  SALIK  DEDA JORHAT)


Dawons you know a legendary animal half Lion and half Tiger a mount of Hindu Goddess Durga- a deva anga i.e. a part of divinity.The Syeds who came to Assam during Ahom king period  all having some super natural powers. Hence in the reign of some Ahom King minted the title on Syeds as Devanga or Dawon as learnt from our forefathers. In Upper Assam Syeds are called Dawon, In lower Assam Syeds are called Khalifa.

Written by:-
Alhaj Syed Md. Saifullah, Retired I.A.A.S. (BULBUL DEDA)

Guwahati 
Mobile: 9854274476

SHORT LIFE HISTORY OF SAWAL PEER SAHIB[R]:

          Islam was spread in India by a band of missionary saints and not by kings or conservative Alims churned by Madrasas. These broadminded saints introduced innovations to adapt to Indian soil and achieved the targets-spreading Islam and achieving communal harmony. They were endowed by Allah Taala with miraculous powers that drew to them millions of people of all communities and this helped the cause of Islam.A few of these saints came to Assam and the most prominent was Azan Pir (R).According to historian Nila Gohain(Ref.Kharaigurir Azan?), Sawal Pir(R) came to Assam a few years before Azan Pir's arrival. Shri Gohain has also stated that Sawal Pir became head of the Muslim Community after Azan Pir's (R) death.

As per a Zikir, Azan Pir was in Assam around the year 1635. From this, Sawal Pir's arrival in Assam can also be determined.

Ahom king had witnessed the miraculous powers of Azan Pir. He, therefore, tried to ascertain the genuineness of Sawal Pir?s profession by knowing whether he possessed similar powers. He put Sawal Pir(R) to three tests(ref Nila Gohain). One, to cross the Dikhow river on foot, without a boat. Two, to withstand three poisoned arrows shot at his hands and feet. Three, to remain for a week buried underground without access to water or air. Sawal Pir (R) passed all three tests. The king was highly impressed and he donated a big piece of land, near the place where he was buried for a week, for his residence. A princess was also given in marriage to him and a pond was constructed nearby in honour of the princess. The name of the princess was  Khenduri Konwari [or Henduri Konwari] and the pond is still called Khenduri Pukhuri(Henduri Pukhuri).
After his burial for a week when he was brought overground, SawalPir was alive and well but he kept his eyes shut. He told the kings men to move his head to face uninhabited areas. And when he opened his eyes, his anger (at being kept underground) burst forth from his eyes in the form of rays that burnt down a sugarcane plantation that stood in front of him. From that time onward the sugarcane that grew on that land appeared as half burnt. The descendants of the Pir have been called Kuhiarbarias(or sugarcane people) for commemorating this miraculous event.

The real name of Sawal Pir(R) was Ali Masum. Once, while he was a grown-up child, he turned himself to a baby for sometime, in order to teach a lesson to his mother. So he was popularly known as 'Sawal Pir' as Sawal means a baby in Assamese.

The grave of this saint with miraculous powers lies in Ramugaon near Simaluguri of Sibsagar district. For decades the grave has been well protected by neighbouring villagers, all Hindus. They respect it  and get results. And other Muslims, who visit his Mazar get miraculous benefits. I know two definite instances. The conservation and improvement of the Mazar had  been undertaken by a committee headed by Marhum Syed Imran Hussain of Borbheta, Jorhat. After great efforts land for the access road has been purchased. This is a big achievement. But the road has to be built on the land. A well has to be dug. A wall has to be erected. A regular Khadim has to be appointed with monthly salary. All this requires considerable funds. Recently Dr. Syed Iftikhar Ahmed has generously promised to finance the entire cost of building a small two-room RCC structure: one room for the Khadim and the other one for use by visitors. A big portion of the required fund has already been paid. 



SILSILA  Contributed By Syed Sayeedur Rahman  (SAYEED  MAMA),Guwahati Mobile: 7578995930.  DATA FURTHER SUPPLIED BY SYED MANUAR ALI[JEWAL], GOLAGHAT]

KUHIARBARIA SILSILA(GENEALOGY): [RELATED TO SAWAL PEER SAHEB, SIMALUGURI,SIVSAGAR,ASSAM]

HAZRAT ALI KARAMULLAHI ANHU   SAUDI ARAB
I
HAZRAT IMAM HUSSAIN [R.A.], SAUDI ARAB
I
HAZRAT IMAM ALI ASGOR[r.a.]
I
ZAINUL AABEDIN [32ND GENERATION-SYED HUSSAIN AHMED MADANI [r.a.]
I
[SAME AS BALIGOTIA SILSILA]
I
HAZRAT IMAM JAFOR AS SADIQUE [r.a.]
I
HAZRAT IMAM MUSAUL KAJIM [r.a.] 6TH GENERATION Ãĸ€“ HAZRAT KHAJA MUINUDDIN CHISTIE [r.a.],AZMIR SHARIF,INDIA-BIRTH-9 SAFAR 128 HIJRI,DEATH 5 RAJOB 183 HIJRI, ROWZA IN BAGHDAD, SON AND DAUGHTER 27 NOS.
I
HAZRAT IMAM ALI AR RIDA [r.a.]
I
HAZRAT IMAM MD. AT- TAKI [r.a.]
I
HAZRAT IMAM ALI AN NAAKI AL HADI-10TH GENERATION-HAZRAT SYED NIZAMUDDIN [R.A.] BIRTH-13 RAJOB 214 HIJRI
I
HAZRAT IMAM AL HASAN AL ASKARI - BIRTH-4 RABIUL AWWAL 234 HIJRI, DEATH- RABIUL AWWAL 260 HIJRI, -SON- 1 NO.
I
SYED MUHAMMED MEHDI Ãĸ€“ BIRTH -SABAN, 255 HIJRI, DEATH- 326 HIJRI, SON AND DAUGHTER-2 NOS.
I
SYED SULTAN MD.IBRAHIM
I
SYED SHAHJADA AHMED SHAH
I
SYED SHAH ALAUDDIN
I
SYED SHAH ASOM
I
SYED SHAH HAMZA
I
SYED SHAH KAAF
I
SYED SHAH NOOH
I
SYED SHAH TWAHIR
I
SYED SHAH MAHMOOD
I
SYED SHAH  NIZAMUDDIN 
I
SYED SHAH KARIM ALI
I
SYED SHAH MD. MEHDI
I
SYED SHAH MUZTABA
I
SYED SHAH MURTAZA ALI SAANI
I
SYED SHAH BORKHORDAR ALI
I
SYED SHAH HAMIDUDDIN
I
SYED SHAH KHITABUL AARIFIN
I
SYED SHAH EUSUF ALI
I
SYED SHAH MANSUR ALI
I
SYED SHAH SULTANUL MULK SULAIMAN- RULED FROM 817 HIJRI FOR 4YEARS, DEATH-821 HIJRI, ROWZA IN MULTAN, PUNJAB
I
SHAH SYED KHIZIR KHAN-GOVERNOR OF MULTAN DURING LAST EMPEROR OF TUGHLAK DYNASTY AND FIRST EMPEROR OF SYED DYNASTY, RULED FROM 1414 Ãĸ€“1421 A.D-A PERIOD OF 7 YEARS AND 4 MONTHS, DEATH IN 827 HIJRI, EMPEROR AFTER DEFEATING DAULOT KHAN
I
SYED FARID KHAN
I
SHAH SYED MUBARAK SHAH-[EMPEROR OF DELHI [1421-1434A.D.]
I
SYED MD. SHAH-[EMPEROR OF DELHI FROM 1434 Ãĸ€“ 1445 A.D.], DEATH- 851 HIJRI.AFTER HIM HIS SON SYED ALAUDDIN ALAM SHAH BECOME EMPEROR. HE RULED FROM 1445 TO 1451 A.D.
I
SYED AHMED ALI
I
SYED GOLAM HAIDER
I
SYED FAZAL ALI
I
SYED DURRUL ALI
I
SYED ABDUL ALI-SON-1.HAZRAT SHAH SYED NURUDDIN {SALEH PEER}[PORBOTIA DEWAN] 2.HAZRAT ALI MASUM ALIAS SYED MAZHAR HASAN BASARI {SAWAL PEER}
HAZRAT ALI MASUM[r.a.][SAWAL PEER] ASSAM
I
SYED JAANE ZEHRI [ABDUL MASUM]
I
SYED ABDUS SATTAR
I
SYED ABDUR RAHIM [FEDELA DAWON]
I
SYED HARIS -SON- 1. SYED PEER SHAH [JORHAT] 2. SYED ABDUL KHAIR 3. SHAH SYED KHAIRUDDIN [HABIB DEWAN] 4. SYED MD. ALI [PETUA SAHIB],GOLAGHAT
SYED PEER SHAH -SON- 1. SYED MUHAMMED ALI 2. SYED ABDUL KADIR
SYED MUHAMMED ALI, JORHAT -SON- 1. SYED SHARIFUL HUSSAIN 2. SYED AHMED HUSSAIN
SYED SHARIFUL HUSSAIN -SON- 1. ABUL FATEH 2.ABU NASER 3. ABDUS SAMAD [KHAIR] 4. ABU SALEH 5. ABU HAI [ARIF] 6. TAYYABULAH [SALIK]
FATEH -SON- 1.BASIT 2. FAROOK 3. MURSHID
SYED ABDUS SAMAD-SON- 1.INTIKHAB ALAM [NAHID] 2. DR. WASIM
TAYYABULAH -SON-MOUSAM
SYED AHMED HUSSAIN-SON-1.INAMUL [LAL] 2.MUSTAQUE [PEER] 3.ISHTIAQUE [WALI] 4.ABDUL MAZID 5.SYED MD.SAIFULLAH [BULBUL]
INAMUL HOQUE, GUWAHATI-SON-DR.IFTIKHAR [MUNU] 2.IMTIAZ [NASIM]
DR.IFTIKHAR-SON-FARZAD
SYED ISHTIAQUE AHMED,GUWAHATI-SON-1.SALEEM ASRAF SYED IMDAADULLAH.(SALEEM) 2.TOUFIQUE OMAR SYED MUHIBULLAH (TOUFIQUE)3.ABDUL ALIM SYED AMANULLAH [ALIM]
IMDAADULLAH [SALEEM]-SON-SYED AZHAR MOHAMMAD
AMANULLAH(ALIM)-SON-SYED MUHEEYUDDIN ARSHEE.
ABDUL MAZID, JORHAT-SON-1.MISBAH MUSTAFA [SEMIM] 2.MOHSIN
MISBAH MUSTAFA-SON-MAZDI
MOHSIN-SON- SYED FAHEEM AHMAD ZAID
SYED MUHAMMED SAIFULLAH [BULBUL], GUWAHATI-SON-1.AMINULLAH 2.TAHIR
AMINULLAH-SON-NIBRAS RASHAD



COMPILED  BY SYED IMTIAZ AHMAD (NASIM KEKA,USA)
OUR ANCESTOR AT DELHI