COPY RIGHTS : TO AVOID COPYRIGHT VIOLATIONS, ALL POSTS ARE SHOWN ALONG WITH SOURCES FROM WHERE ITS TAKEN. PLEASE CONTACT ME IN MY EMAIL SALEEMASRAF@GMAIL.COM , IF YOU ARE THE AUTHOR AND YOUR NAME IS NOT DISPLAYED IN THE ARTICLE.THE UNINTENTIONAL LAPSE ON MY PART WILL BE IMMEDIATELY CORRECTED.

I HAVE SHARED ALL MY PRACTICAL WATER TREATMENT EXPERIENCES WITH SOLVED EXAMPLE HERE SO THAT ANYBODY CAN USE IT.

SEARCH THIS BLOG BELOW FOR ENVO ,COMPACT STP,ETP,STP,FMR,MBBR,SAFF,IRON,ARSENIC,FLUORIDE,FILTER,RO,UASB,BIO GAS,AERATION TANK,SETTLING TANK,DOSING,AMC.

SEARCH THIS BLOG

Saturday, February 27, 2016

Sawal Pir(R) Hzt Syed Ali Masum(R) Assamese Syed Kuhiyaar boriya Dawon




Article By: Alhaj Syed Md. Saifullah, Retired I.A.A.S.Guwahati email:: saifullahsyedmd@gmail.com

We are his descendants in Assam.We are called kuhiyaarboriya dawon.



Dawons you know a legendary animal half Lion and half Tiger a mount of Hindu Goddess Durga- a deva anga i.e. a part of divinity.The Syeds who came to Assam during Ahom king period  all having some super natural powers. Hence in the reign of some Ahom King minted the title on Syeds as Devanga or Dawon as learnt from our forefathers. In Upper Assam Syeds are called Dawon, In lower Assam Syeds are called Khalifa.

Islam was spread in India by a band of missionary saints and not by kings or conservative Alims churned by Madrasas. These broadminded saints introduced innovations to adapt to Indian soil and achieved the targets-spreading Islam and achieving communal harmony. They were endowed by Allah Taala with miraculous powers that drew to them millions of people of all communities and this helped the cause of Islam.A few of these saints came to Assam.One of them is Sawal Pir.The real name of Sawal Pir(R) was Ali Masum.
According to historian Nila Gohain(Ref.Kharaigurir Azan?), Sawal Pir(R) came to Assam a few years before Azan Pir's arrival. Shri Gohain has also stated that Sawal Pir became head of the Muslim Community after Azan Pir's (R) death.

As per a Zikir, Azan Pir was in Assam around the year 1635. From this, Sawal Pir's arrival in Assam can also be determined.

A Ahom princess was also given in marriage to him and a pond was constructed nearby in honour of the princess. The name of the princess was  Khenduri Konwari [or Henduri Konwari] and the pond is still called Khenduri Pukhuri(Henduri Pukhuri)
The grave of this saint with miraculous powers lies in Ramugaon near Simaluguri of Sibsagar district. For decades the grave has been well protected by neighbouring villagers.


I  saw our  silsila  for  the first  time  in the hands of  my  father. Its  a hand written piece  in Assamese.  Than laal  borboba took  it  from  my  father  and  laal borboba even  went to  the  graves of our  forefathers in  Delhi.  One  such grave is situated next  to the  grave of Hazrat Amir  Khusru (RA)  at the dargah of Hazrat Nizamuddin  aulia(RA)  Delhi. Than  this  silsila is  typed in  English  by  Nasim  keka (USA). I  had  the privilege of  having  one of  nasim kaas  english  copies still  with  me.
SILSILA  Contributed By Syed Sayeedur Rahman  (SAYEED  MAMA),Guwahati email: sayeedbinjamal@gmail.com.  DATA FURTHER SUPPLIED BY SYED MANUAR ALI[JEWAL], GOLAGHAT]

KUHIARBARIA SILSILA(GENEALOGY): [RELATED TO SAWAL PEER SAHEB, SIMALUGURI,SIVSAGAR,ASSAM]

HAZRAT ALI KARAMULLAHI ANHU   SAUDI ARAB
I
HAZRAT IMAM HUSSAIN [R.A.], SAUDI ARAB
I
HAZRAT IMAM ALI ASGOR[r.a.]
I
ZAINUL AABEDIN [32ND GENERATION-SYED HUSSAIN AHMED MADANI [r.a.]
I
[SAME AS BALIGOTIA SILSILA]
I
HAZRAT IMAM JAFOR AS SADIQUE [r.a.]
I
HAZRAT IMAM MUSAUL KAJIM [r.a.] 6TH GENERATION – HAZRAT KHAJA MUINUDDIN CHISTIE [r.a.],AZMIR SHARIF,INDIA-BIRTH-9 SAFAR 128 HIJRI,DEATH 5 RAJOB 183 HIJRI, ROWZA IN BAGHDAD, SON AND DAUGHTER 27 NOS.
I
HAZRAT IMAM ALI AR RIDA [r.a.]
I
HAZRAT IMAM MD. AT- TAKI [r.a.]
I
HAZRAT IMAM ALI AN NAAKI AL HADI-10TH GENERATION-HAZRAT SYED NIZAMUDDIN [R.A.] BIRTH-13 RAJOB 214 HIJRI
I
HAZRAT IMAM AL HASAN AL ASKARI - BIRTH-4 RABIUL AWWAL 234 HIJRI, DEATH- RABIUL AWWAL 260 HIJRI, -SON- 1 NO.
I
SYED MUHAMMED MEHDI – BIRTH -SABAN, 255 HIJRI, DEATH- 326 HIJRI, SON AND DAUGHTER-2 NOS.
I
SYED SULTAN MD.IBRAHIM
I
SYED SHAHJADA AHMED SHAH
I
SYED SHAH ALAUDDIN
I
SYED SHAH ASOM
I
SYED SHAH HAMZA
I
SYED SHAH KAAF
I
SYED SHAH NOOH
I
SYED SHAH TWAHIR
I
SYED SHAH MAHMOOD
I
SYED SHAHNIZAMUDDIN AULIA
I
SYED SHAH KARIM ALI
I
SYED SHAH MD. MEHDI
I
SYED SHAH MUZTABA
I
SYED SHAH MURTAZA ALI SAANI
I
SYED SHAH BORKHORDAR ALI
I
SYED SHAH HAMIDUDDIN
I
SYED SHAH KHITABUL AARIFIN
I
SYED SHAH EUSUF ALI
I
SYED SHAH MANSUR ALI
I
SYED SHAH SULTANUL MULK SULAIMAN- RULED FROM 817 HIJRI FOR 4YEARS, DEATH-821 HIJRI, ROWZA IN MULTAN, PUNJAB
I
SHAH SYED KHIZIR KHAN-GOVERNOR OF MULTAN DURING LAST EMPEROR OF TUGHLAK DYNASTY AND FIRST EMPEROR OF SYED DYNASTY, RULED FROM 1414 –1421 A.D-A PERIOD OF 7 YEARS AND 4 MONTHS, DEATH IN 827 HIJRI, EMPEROR AFTER DEFEATING DAULOT KHAN
I
SYED FARID KHAN
I
SHAH SYED MUBARAK SHAH-[EMPEROR OF DELHI [1421-1434A.D.]
I
SYED MD. SHAH-[EMPEROR OF DELHI FROM 1434 – 1445 A.D.], DEATH- 851 HIJRI.AFTER HIM HIS SON SYED ALAUDDIN ALAM SHAH BECOME EMPEROR. HE RULED FROM 1445 TO 1451 A.D.
I
SYED AHMED ALI
I
SYED GOLAM HAIDER
I
SYED FAZAL ALI
I
SYED DURRUL ALI
I
SYED ABDUL ALI-SON-1.HAZRAT SHAH SYED NURUDDIN {SALEH PEER}[PORBOTIA DEWAN] 2.HAZRAT ALI MASUM ALIAS SYED MAZHAR HASAN BASARI {SAWAL PEER}
HAZRAT ALI MASUM[r.a.][SAWAL PEER] ASSAM
I
SYED JAANE ZEHRI [ABDUL MASUM]
I
SYED ABDUS SATTAR
I
SYED ABDUR RAHIM [FEDELA DAWON]
I
SYED HARIS -SON- 1. SYED PEER SHAH [JORHAT] 2. SYED ABDUL KHAIR 3. SHAH SYED KHAIRUDDIN [HABIB DEWAN] 4. SYED MD. ALI [PETUA SAHIB],GOLAGHAT
SYED PEER SHAH -SON- 1. SYED MUHAMMED ALI 2. SYED ABDUL KADIR
SYED MUHAMMED ALI, JORHAT -SON- 1. SYED SHARIFUL HUSSAIN 2. SYED AHMED HUSSAIN
SYED SHARIFUL HUSSAIN -SON- 1. ABUL FATEH 2.ABU NASER 3. ABDUS SAMAD [KHAIR] 4. ABU SALEH 5. ABU HAI [ARIF] 6. TAYYABULAH [SALIK]
FATEH -SON- 1.BASIT 2. FAROOK 3. MURSHID
SYED ABDUS SAMAD-SON- 1.INTIKHAB ALAM [NAHID] 2. DR. WASIM
TAYYABULAH -SON-MOUSAM
SYED AHMED HUSSAIN-SON-1.INAMUL [LAL] 2.MUSTAQUE [PEER] 3.ISHTIAQUE [WALI] 4.ABDUL MAZID 5.SYED MD.SAIFULLAH [BULBUL]
INAMUL HOQUE, GUWAHATI-SON-DR.IFTIKHAR [MUNU] 2.IMTIAZ [NASIM]
DR.IFTIKHAR-SON-FARZAD
SYED ISHTIAQUE AHMED,GUWAHATI-SON-1.SALEEM ASRAF SYED IMDAADULLAH.(SALEEM) 2.TOUFIQUE OMAR SYED MUHIBULLAH (TOUFIQUE)3.ABDUL ALIM SYED AMANULLAH [ALIM]
IMDAADULLAH [SALEEM]-SON-SYED AZHAR MOHAMMAD
AMANULLAH(ALIM)-SON-SYED MUHEEYUDDIN ARSHEE.
ABDUL MAZID, JORHAT-SON-1.MISBAH MUSTAFA [SEMIM] 2.MOHSIN
MISBAH MUSTAFA-SON-MAZDI
MOHSIN-SON- SYED FAHEEM AHMAD ZAID
SYED MUHAMMED SAIFULLAH [BULBUL], GUWAHATI-SON-1.AMINULLAH 2.TAHIR
AMINULLAH-SON-NIBRAS RASHAD




COMPILED BY SYED IMTIAZ  AHMAD  (NASIM KEKA, USA)


Friday, February 26, 2016

The Islamic Naming System By Dr. Abu Ameenah Bilal Philips

The Islamic Naming System By Dr. Abu Ameenah Bilal Philips 
pls read at source
http://www.islamawareness.net/Names/names_article001.html

Islam places great emphasis on the clear identification of family relationships. The Prophet (SAW) himself said,
"Learn enough about your lineage to know your blood relatives and treat them accordingly." (At-Tirmidhee)
That is, family lines should be known well enough to prevent marriages within the forbidden degrees and to determine blood and family obligations.
Although it is the duty of the Islamic state to take care of its citizens, the primary responsibility lies first and foremost on family members. Therefore, according to Islamic law, blood relationships should be clearly defined and any tampering with them is strictly forbidden. This is clearly stressed in the Islamic naming system in which each name and its sequences implies a specific genealogical relationship. For example, the name Khaalid ibn Abdullah ibn Zakee al-Harbee, which in present times is written Khaalid Abdullah Zakee al-Harbee means Khaalid the son of Abdullah, the son of Zakee, from the tribe of Harb. This system of naming people after their fathers and forefathers has appeared in most cultures. Even in English, George the son of John in time became George, John's son and eventually became George Johnson. In pre-Islamic times, the Arabs used to change the lineage of their adopted sons to their own lineage and this practice also occurred during the early stages of Muhammed's prophethood (SAW). However, Allah (SWT) forbade it during the Madeenan stage of prophethood in which the majority of the religious, social and economic laws of islam were revealed, Ibn Umar (RA) reported that after the Prophet (SAW) freed Zayd ibn Harithah and adopted him, people used to refer to him as Zayd ibn Muhammed until the verse the following verse was revealed,
"Call them by (the names of) their father's, that is more just in the sight of Allah..." (Al-Ahzab 33:5)
Once this principle became part of the divine law, the Prophet (SAW) was instructed to further emphasize it by a series of warnings. For example, on one occasion he said,
"He who knowingly attributed his fatherhood to someone other than his real father will be excluded from paradise." (Bukhari, Muslim, Abu Dawood)
Abu Dharr (RA) also related that he heard the Prophet (SAW) say,
"He who deliberately lets himself be called the son of someone other than his father is guilty of disbelief (kufr)." (Bukhari, Muslim, Abu Dawood)
Thus, the Arabic system of naming people according to their father's names which was endorsed by the Prophet (SAW) and approved of by Allah (SWT) is considered the Islamic naming system. Islamic law is comprehensive. It regulates all aspects of human life in order to establish a social system in which human welfare is looked after and the worship of God is enshrined. Consequently, although some facets of the Islamic naming system may be more important than other, none are so irrelevant or unimportant that whether it is done or not makes no difference. The fact that European colonialism has managed to corrupt the application of the Islamic naming system especially among non-Arab Muslims does not in any way alter its validity. By colonial times the western naming system had degenerated into a meaningless jumble of names followed by a family name. Influenced by the Greco-Roman culture in which women were considered to e the property of men, western society erased a woman's family name upon marriage and replaced it by that of her husband. In the Islamic naming system she retains her father's name as it indicates her true lineage. However, both of these degenerative Western trends have been widely adopted in Muslim lands along with other un-Islamic cultural trappings of European colonialism. New Muslims, unaware of the Islamic naming system, often adopt Arabic names in the chaotic European style. In fact, those of African descent often erase even their family names on the basis that these names are remnant from the days of slavery. That is, those of their ancestors who were salves usually adopted the family name of their slave masters and it was the slave masters' name which was handed down from generations to generation. Hence, an individual who may have been called Clive Baron Williams while his father's name was George Herbert Williams may, upon entering Islamic, rename himself Faisal Umar Nkruma Mahdi. However, his name according to the Islamic naming system should have been Faisal George Williams, that is, Faisal the son of George Williams. Whether "Williams" was the name of his ancestors plantation owner or not is not of any consequence. Since his father's name was George Williams, he is, according to the Islamic naming system, the son of George Williams. That much of his father's name is necessary to determine who his relatives are in order to avoid incestuous marriages, discharge inheritance rights and fulfill general responsibilities to blood relations.
This becomes especially important in the West where premarital and extra-marital relations are common leading to generations of illegitimate inter-related children. Consequently, when some of these half-brothers and sisters enter Islam under different assumed family names, there exists a very real possibility that some of them may unintentionally contract incestuous marriage. The practice among new Muslims of deleting their family names has frequently created deep resentment among their non-Muslim families which could have been easily avoided if the Islamic naming system had been adopted. Actually, the new Muslim is under no obligation to change even his or her "Christian name" unless it contains an un-Islamic meaning. Thus, the given name clive, which means cliff-dweller need not have been changed whereas "Dennis", a variation of Dionysus which means He of Dionysus, (the Greek god of wine and fertility who was worshipped with orgiastic rites), would have to be changed. Similarly female names like Lois which means desirable or Ann or its diminutive forms Annie and Nancy which means grace, need not be changed while names like Ingrid which means daughter of Ing (a god in Germanic mythology) or Laverne taken from teh name of the Roman goddess of spring and grain would also have to be changed. However,. it is perfectly acceptable for a Muslim, whether a recent convert or not, to change his or her first name. It was the Prophet's (SAW) practice to change peoples first names if they were too assuming, negative or un-Islamic. One of the Prophet's (SAW) wives was originally named Barrah (pious) and he changed it to Zaynab (collected by Bukhari, Muslim, Abu Dawood) as Allah (SWT) had said in the Quran,
"Do not claim piety for yourselves for He knows best who is God-fearing." (An-Najm 53:32)
Ibn Abbas (RA) reported that another of the Prophet's (SAW) wives was also named Barrah and he changed it to Juwayriyah (collected by Muslim). Ibn Umar (RA) reported that his father, Umar, had a daughter named Aasiyah (disobedient) whom the Prophet (SAW) renamed Jameelah (beautiful - collected by Muslim). Jabir ibn Abdullah (RA) reported that the Prophet (SAW) decided to forbid names like Ya'laa (elevated), Barakah (blessing), Aflah (successful), Yasaar (wealth) and Naafi (beneficial). (collected by Muslim).
However, Allah's Messenger (SAW) never changed the names of people's fathers, no matter how un-Islamic they may have been. For example, when the Sahabi Abdu Shams ibn Sakhr accepted Islam, the Prophet (SAW) cancelled his given nam, Abdu Shams (slave of a sun), and renamed him Abdur-Rahman ibn Sakhr (collect by Ibn Hajar al-Asqalaanee). His father's name, Sakhr (rock), was left untouched. Likewise, the Sahabi, Abu Salamah's name was changed to Abdullah ibn Abdul-Asad leaving his father's name Abdul-Asad (slave of the lion) unchanged (collected by Ibn al-Jawzee). Thus, it can be concluded that erasing one's family name is against both the letter and the spirit of Islamic law. The father's first and last name should be retained and if the father is unknown, the mother's first and last name should follow the Muslim's given or chosen name.
However, it should be noted, that there are other titles and descriptive names which may be added to either or both the beginning and the end of a person's actual name. According to the Islamic naming system, prefixed names known as Kunyah consist of Abu (the father/owner of) in the case of males and Umm (the mother of) in the case of women followed by the name of the person's oldest child or male child, a child wished for or a trait the person is noted for. Some people became so well known by their Kunya that their actual names are almost forgotten. For example, among the Sahabah: Abu Bakr (Abdullah ibn Uthman), Abu Hurayrah (Abdur Rahman ibn Sakhr), and Abu Laylaa (Bilal al-Ansari); and among the legist: Abu Haneefah (Nu'maan ibn Tahabit). The suffixed tittles are of two types, the Laqab, a descriptive trait, for example, Abu Bakr was titles by the Prophet (SAW) "as-Siddeeq" (the truthful) and Umar, "al-Farooq" (the discerner). The second type is known as Nisbah which refers to the place or tribe with which one is associated. For example, the Sahabi, Abu Dharr "al-Ghifaaree" (from the tribe of Ghifaar) and Hadith scholars such as al-Bukhari (Muhammad ibn Ismaa'eel), from the city Bukhara and at-Tirmidhee (Muhammad ibn Eesaa) from the city of Tirmidh. The Nisabah suffix may also refer to a profession.
Care should also be taken in naming girls, as the practice of giving girls two or three female names before the family name is a fairly recent western practice which is inconsistent with the Islamic naming system. For example, a girl named Asmaa Jameelah Zaynab Abdullah whose father's name was Zayd Abdullah should really be called Asmaa Zayd Abdullah, that is, Asmaa the daughter of Zayd Abdullah. This principle is due to the fact that a man's or woman's given name, according to the islamic naming system, should only be followed by the name of his or her mother if the father was unknown, or the child was illegitimate and the parents were not married. Thus, the name Asmaa Jameelah Zaynab Abdullah in the Islamic naming system means Asmaa was the illegitimate daughter of Jameelah and her mother Jameelah was also the illegitimate daughter of Zaynab, the daughter of Abdullah.



Sunday, February 21, 2016

BENIFITS OF ISTIGHFAR


Dhania and Garlic chutney everyday saves your heart

DHANIA & GARLIC CHUTNEY

DHANIA

Always have a Chutney(paste) of Dhania and garlic at your dinning table.DHANIA, Coriander, also known as cilantro, Chinese parsley .Dhania is one of the most effective and gentle detoxifiers of heavy metals and other toxic contaminants. These plants remove heavy metals literally by attracting these heavy metals to the plant in the gut. It is excellent for extracting mercury from your body’s organs. Heavy metals have been linked to serious health problems such as cancer, heart disease, brain deterioration, emotional problems, kidney disease, lung disease, and weak bones.


Dhania has its own chelation benefits:

§  Highly effective metal toxin binding agent and mobilizer.
§  Powerful anti-inflammatory.
§  Antibacterial.
§  Increases HDL cholesterol and decreases LDL.
§  Prevents gas and bloating.
§  Wards off urinary tract infections.
§  Eases hormonal swings during menopause and menstruation.
§  Can reduce nausea.
§  Adds fiber to the digestive tract – an effective bulking agent.
§  Fights anemia with high levels of iron, and magnesium.
§  Reduces minor swelling.
§  Promotes liver health.
§  Can be used as an expectorant.

HEART OF THE MATTER--- SAVE HEART MISSION
GARLIC:

Studies confirm garlics ability to lower blood pressure,reduce phospholipids,cholesterol, strengthen heart action,increase immune response,reduce platelet clumping and clotting (thus reducing strokes) and stabilise bloodc suger levels.Eat GARLIC raw or lightly cooked, several cloves a day.

HAMDARD HAS INTRODUCED LIPOTAB. Please read more at http://www.hamdard.in/products.php?pid=12&pN=Li#.Vskugn195nI
 

Thursday, February 18, 2016

A Muslim Wife




NOTE FROM COMPILER:

1.   THE INTENTION OF THIS POST IS TO SHARE INFORMATION FOR THE BENEFIT OF ALL PEOPLE.PLEASE SHARE IT WITH YOUR RELATIVES AND FRIENDS.MAYBE IT WILL HELP SOMEBODY.ITS "SADAQA JAARIYAH" TO SPREAD KNOWLEDGE THAT HELPS OTHERS..
2.    ALL THE SOURCES OF INFORMATION ARE INDICATED SO THAT THE READERS CAN GO TO THE ORIGINAL ARTICLE TO READ HIMSELF/HERSELF .
What is sadaqa jaariyah ?
Abu Hurairah reported, "The Prophet (saws) said, 'The righteous works that continue to benefit a believer after his death (or sadaqa jaariyah) include the knowledge that he taught and spread among others, a righteous son whom he leaves behind, or a copy of the Qur'an that he bequeaths to his inheritors, or a mosque that he builds, or a rest house that he builds for the wayfarers, or a well/pond of water that he digs for the benefit of others, helping a child for his/her education, helping orphan, donating to school/dispensary/hospital, or planting trees. He will continue to receive reward for all these even after his death.'
Related by Ibn Majah. Muslim, and Abu Dawood.
      Openness about sexual matters has been lost over time, and discussions about sex have become taboo. At the time of the Prophet Muhammad (peace be upon him), the Sahabah were not too shy to ask about all affairs, including sexual matters, so as to know the teachings of Islam in these matters.
       Muslims have deviated from the path shown to them by their religion and their Prophet(PBUH) .On the other hand, all good values that were propagated by Prophet Muhammad (SAW) are adopted and implemented by today’s western world.What science has found today, Its told by our prophet (PBUH) 1400 years ago.




Our wives belong to Allah and not our properties that we own the way we own cars and houses. Our wives are amaana, a trust for us to look after to gain Allah’s pleasure. Any man who doesn’t fulfil this trust doesn’t deserve a wife. You should fear Allaah concerning them just as they should fear Allaah concerning you. 
Haleh Banani
She was a featured expert on Al-Jazeera international, Huda TV, Islamic Open University, Mercy Mission and Bayinnah TV.She does skype therapy sessions with people from around the world saving marriages
Read More About Her http://www.halehbanani.com/about-haleh-banani/


SURA AN NISA (THE WOMAN) VERSE 4:3 IN QURAN SAYS https://quran.com/4:3 

And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].

Also please read surah An-Nisa Verse No:129
Islam does not allow man and woman to sit in each others company without the presence of a Mahram


From al-Mugheerah ibn Shu’bah: “I proposed marriage to a woman, and the Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Have you seen her?’ I said, ‘No.’ He said, ‘Look at her, because it is more fitting that love and compatibility be established between you.’” According to another report: “So he did that, and he married her and mentioned that they got along.” (Reported by al-Daaraqutni, 3/252 (31, 32); Ibn Maajah, 1/574)
 A woman may also look at a man if she wants to marry him, for she will like in him what he likes in her. What is permissible for him to look at is the face and hands, front and back. He should not look at anything else.”
Abu Haneefah permitted looking at the feet as well as the face and hands. (Bidaayah al-Mujtahid wa Nihayyat al-Muqtasid, 3/10)
the face indicates beauty or ugliness, and the hands indicate the slimness or plumpness (literally, ‘fertility’) of the body.
Al-Zayla’i (may Allaah have mercy on him) said: “It is not permissible for him to touch her face or hands – even if is sure that this will not provoke desire – because she is still haraam for him.
Ibn Qudaamah said: “It is not permitted for him to be alone with her, because she is forbidden and Islam only allows him to look, thus khulwah (being alone with her) remains forbidden, and because there is no certainty that nothing forbidden will take place if he is alone with her, as the Prophet (peace and blessings of Allaah be upon him) said: ‘No man is alone with a woman, but the Shaytaan is the third one present.’ There must be an elder present with you during your meeting with your would be wife.
Khansa Bint Khidam said “My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (May Allah bless him and grant him peace). He said to me “accept what your father has arranged.” I said “I do not wish to accept what my father has arranged.”
He said “then this marriage is invalid, go and marry whomever you wish.” I said “I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them). (Fathul Bari Sharah Al Bukhari 9/194, Ibn Majah Kitabun Nikah 1/602)
At first, the Prophet (May Allah bless him and grant him peace) told Al Khansa to obey her father, and this is as it should be, because the concerns of fathers for the well being of their daughters is well known. But when he realized that her father wanted to force her in to marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.
The Messenger of Allah (May Allah bless him and grant him peace) has clearly stressed that the will of the father is the will of Allah (Bukhari) also how important it is to obtain the dua of one’s parents.
HOW TO GET MARRIED WITHIN FOUR MONTHS
This World is Darul Asbaab- a World of means. Some effort has to be made to find a suitable and compatible marriage partner. That is the responsibility of the elders of the family . recite abundant Salawaat everyday and make Du’aa with a positive heart.
If at any other times you wish to sit down and take the time to especially make this dua (for example at Tahajjud, before Maghrib prayers or at any other times). In this case the recommended way is (with or without wudu):
All you have to do on a daily basis is start reciting this verse from the Holy Quran:
Recite Bismillah
Recite Darud Shareef-
Recite Surah Fatihah
Rabbi inni lemaa anzalta elayya min khairin faqeer (Chapter 28, verse 24)

Finish with reciting  Durood Shareef


Verse 24 is the Supplication or "Du'a" that everyone needs to read, if not memorize. Whenever, you feel lonely and full of desire for a spouse, or feel the pain of not having a wife or husband, then start reading this dua. Read it standing, sitting, walking, laying, before prayers, after prayers and in any mode of your daily activities and as many times.
Insha Allah within 4-months you will see the doors open and Allah ta'ala will alleviate/remove your pain by providing you with a spouse. So, what you have to do is after you read this verse a number of times; make sure to ask Allah (God) in a way similar to what follows:

"Oh Allah! You have made every living thing in pairs. The sincere, beautiful and pious pair that you have created for me, please give it to me"
NOTE: When you ASK Allah ta'ala make sure you ask for a spouse that is pious, upright, honest, caring, loving, responsible and anything more as long as it is "jaiz" - not outside the circle of deen. For example, don't ask for a "clean shaved" husband or "a wife without hijaab".
I met my wife and married her after reading this verse of the Glorious Quran. Let meshare with  you the golden verse of the Noble Quran that holds the golden keys to getting married. 
It is recommended that one recites this verse at least 10times. Since, this is an ayat of the Quran it is not recommended by the Ulema (please check with askimam.org) women who have their period should avoid reciting this ayat of the Quran. www.bestmuslim.com
Saltul Hazat, how to perform
Whenever one is faced with any problem related to this world or the hereafter, be it a bodily affliction or a spiritual one i.e. desire to sin, one should perform two rakaats Salaatul Haajaat with the relevent du'as. Thereafter make du'a sincerely and repeatedly every day. Allah Ta’ala will create means of overcoming the problems from the unseen.
It is reported from Abdullah bin Abi Aufa () that Rasulullah  () is reported to have said that whomsoever has any need from Allah Ta’ala or any person then he should make wudu thoroughly. Thereafter he should perform two rakaats of salaah, read any  sura in the two  rakaats.
 After  finishing  salaat,recite sura  fatiha ten times and recite  darud on the Prophet ()  100  times and  than  pray for what  you  want from  Allah.
 More Information for our Girls and married woman

ALSO DO ISHTIKHARA to seek Allahs guidance. http://www.islameasy.org/pdf/BeautifulSunnats.pdf

THE FIRST NIGHT

 The Wedding of Imām °Alī (RA) and Haďrat Fāťima (RA)
 In Islam it is advisable for a man to have sex with his wife AT LEAST once every week preferably on friday morning so that your heart remains clean during jummah prayer for a long term happy married life.


 HAPPY MUSLIM COUPLES
Zaynab Chinoy serves as Chief Editor and Head of the Research and Content Department at ProductiveMuslim. She read law at the International Islamic University in Malaysia, and publishes her reflections on life on her personal blog: ZaynabChinoy.com.

Every marriage is made up of two unique people of opposite genders. That’s why, what works for one couple may not necessarily work in your marriage, because you and your spouse are different people altogether with different preferences, priorities and circumstances. For this reason, generally accepted theories that may apply to many marriages may not apply to many others because different people are different. And happy Muslim couples have this figured out. It is extremely crucial for the health of your marriage that you sit down with your spouse and figure out what is important to them, and how they’ve always expected you to fulfill those needs for them.

If there is one fundamental need that exists in every single human relationship, it is the need to feel relevant and appreciated. And there is no other relationship where this need is as grossly overlooked and abused, as in marriage. Why does this happen? Is it because humans tend to take things for granted, especially when they’re done by those closest to them?
our spouse has loved you for Allah’s sake every time they have:
·                                 stopped you from harboring suspicions or ill-will (about your boss or competitor or any other annoying person in your life)
·                                 stopped you from backbiting (about your friends, colleagues, in-laws (ahem))
·                                 helped you be more kind and gentle in your speech and manners (to helpers, waiters, laborers, siblings, elders and children)
·                                 helped you fulfill people’s trusts (by encouraging you to get to work on time and do the best at your job, to pay off your debts, to keep people’s secrets)
·                                 helped you be more honest with yourself or to others
·                                 helped you forgive someone and overlook their faults
·                                 helped you become more generous or less extravagant
·                                 helped you recognize and overcome the weaknesses of your inner self


What is not there to thank your spouse for? Here are 5 reasons to thank your spouse right now:
1.                              For providing you a roof to live under/for making a home out of your house
2.                              For buying you clothes to wear/for making sure you have clean clothes to wear everyday
3.                              For buying you the food you eat everyday/for making delicious meals for you everyday
4.                              For being there to take you where you need to go/for being there to take care of the house when you’re away
5.                              For coming back home to you every evening/for being the person you can come home to everyday
How many times have our egos stopped us from acknowledging and appreciating our spouses? How many times have we denied all the good they’ve done for us through a single word or sentence in the middle of a senseless argument? Every conflict left unresolved, every hurtful word exchanged and every baseless complaint is a refusal to value one of Allah’s best gifts to us: a spouse. It is a denial of a favor Allah subḥānahu wa ta'āla (glorified and exalted be He) has blessed us with

 Couples that have learnt to communicate effectively do away with the majority of marital stress because they become so attuned to each other’s feelings that they can immediately sense the emotional state of their spouse through the slightest change in words or tone. And as our beloved Aisha 
raḍyAllāhu 'anha (may Allāh be pleased with her) put it so beautifully – even in anger; happy, loving Muslim spouses never desert anything more than each other’s name when they try to communicate that they feel wronged or hurt. They never desert love and respect for each other in conflict: this, is the key to staying happy in your marriage. Happy Muslim couples talk like best friends, in good times and in conflict.

 the truth is: both men and women need love, respect, physical and emotional satisfaction. When wives get snappy and say mean things to their spouses, husbands do feel hurt and unloved; and when husbands are rude and hurl insults at their spouses, wives do feel humiliated and disrespected. When a woman’s physical desires are consistently dismissed or left half-fulfilled, she feels as frustrated as a man in such situations does; and when a man never hears any words of appreciation or admiration, he feels as underappreciated and unvalued as a woman in these situations does.

 You are the only man/woman your spouse is allowed to look at from head to toe, so please don’t be an eye sore! Yes, make this your mantra. Tell yourself this every time you look in the mirror at your unkempt hair, permanent pyjamas or neglected body. Looking good for your spouse is as important (and as easy) as everything else you do everyday like eating or sleeping.

 Don’t stop your spouse from being kind and loving to their parents, don’t stop them from being helpful towards their colleagues and relatives, don’t make them cut ties that you know they should keep, don’t compel them to bottle up their talents when you know their skills can be used in a halal way to bring about a lot of good, don’t control their every relationship and acquaintance with other people like an air-traffic controller, don’t bark orders and rules and taunts at them at every opportunity: don’t make your spouse wither into a dull, lifeless, thorny, poisonous weed; because that is not what Allah 
subḥānahu wa ta'āla (glorified and exalted be He) created them to be – that’s what control freaks make out of the people they live with.

 Make time for each other. there’s just no excuse not to give at least half an hour (okay, 15 minutes when you’re just too exhausted) of undivided attention and love to your spouse.

 Muslim couples today are actually serving their marriages on exquisitely decorated social media platters for the evil eye to devour: not just the ceremony, but every single verbal and non-verbal marital exchange, meal, meeting, moment, mood and micro-second!

 The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:
“The evil eye is real.” [Ibn Majah]
Not putting your marriage in the way of the evil eye is the first way of protecting it from its harm. Reading the morning and evening adhkar, the duas prescribed for protection against the evil eye as well as constantly thanking Allah subḥānahu wa ta'āla (glorified and exalted be He) for your marriage and your spouse fortifies this protection immensely.


Here’s how to protect your marriage from the shaytan: 
·                                 Read the mu’awwadhatayn (Surat Al-Falaq and Surat An-Nas) and morning and evening adhkar daily.
·                                 If your spouse is behaving in a way or saying things they normally don’t, politely say: “honey, let’s not let the shaytan get to us.” This is a tried and tested way to defuse a senseless argument before it starts.
·                                 If you find yourself starting to get angry, seek refuge in Allah subḥānahu wa ta'āla (glorified and exalted be He) from the shaytan immediately.
·                                 If you hear anything negative about your spouse from anyone, examine the words for signs of shaytan’s whispers and traps. If there’s anything that may cause you to have even the slightest ill-feeling or resentment towards your spouse, consciously recall all the good in your spouse and compare it to what’s being said about them: you’ll see the false/irrelevant claims quickly dissipating.

There isn’t a single marriage where there isn’t any conflict or disagreement of some sort or degree. It is only the way in which conflicts are managed that distinguishes the health of one marriage from the other.

 
APPRECIATE YOUR WIFE ALWAYS! 

You never know how much effort she exerts just to please you always! You never know how much she thinks of you whenever she is doing something special for you. So once again, appreciate your wife always as possible!.
She prepares meals, serving our kids, preparing meals for me
and cleaning the dishes,cleaning the house then taking kids to bed.
Whom do you think works more, from the story above???The daily
routines of your wives commence fromearly morning to late night.
That is called 'DOESN'T WORK'??!!
Yes, Being Housewives do not need Certificate of Study, even High
Position, but their ROLE/PART is very important!


Appreciate your wives. Because their sacrifices are uncountable.
This should be a reminder and reflection for all of us to understand
and appreciate each others role.

A husband is the soulmate for his wife. He listens patiently when she's upset and holds her when she cries. He sometimes teases her affectionately. He is not just a lover, he is her best friend, someone she trusts unconditionally, someone she loves absolutely. Someone who can instantly put a smile on her face when she's having a bad day. Someone she can pray behind because there is nothing more romantic and more tender and more loving and more endearing than a married couple praying and making dua together. May Allah SWT bless all marriages! 
They'll be times when you'll get tired and they'll be times when you'll be in pain but your reward is with Allah. That is why a mother's status in Islam is so precious and hey fathers to be, a message for you guys too 😊 Make sure you look after your wives, massage their feet when they're tired, cook them dinner, help out around the house. Work as a team and watch Allah increase your love.

It was narrated from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said in his Farewell Sermon:
“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them [al-Baqarah 2:228]
 al-Jassaas said: Allaah tells us in this aayah that each of the spouses has rights over the other, and that the husband has one particular right over his wife which she does not have over him.
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34]

“As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (and last) beat them (lightly, if it is useful)” [al-Nisaa’ 4:34]

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026)

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228]
You should fear Allaah concerning them just as they should fear Allaah concerning you. 


The wife is financially independent from the husband. Islam has protected woman’s independent personality and ensured her full capability to be financially independent from her husband.  Muslim women have the right to earn money, own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Quran states: "and in no wise covet those things in which Allah hath bestowed his gifts more freely on some of you than on others: to men is allotted what they earn and to woman what they earn: but ask Allah of his bounty for Allah hath full knowledge of all things." (4:32). The woman has the right to work provided that her work does not make her ignore her main job as a wife and a mother.  if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met. 

Lots of Muslim women worked in the time of the Prophet, peace and blessings be upon him, some even fought with the Prophet, peace and blessings be upon him, in wars like Umm Umara, may Allah be pleased with her, who fought with the Prophet, peace and blessings be upon him, in the battle of Uhud. The Prophet, peace and blessings be upon him, was encouraging her during the fight and would tell her : “Who could endure what you endure Umm Umara”
During the time of Umar, may Allah be pleased with him, a lady, Al Shafa bint Abdullah Ibn abd-Shams, was assigned the position of official business transactor/manager of the market of Medina...

The husband is financially fully responsible for his wife. Poor or rich, her living costs are estimated in proportion to her husband's financial ability. The Qur'an puts it thus:" Let the rich man spend according to his means". (Surah 65:7).

He is obliged to provide her with food, clothes, a place to live and medical treatment according to his environment, conditions and income. Muslim scholars said that if a man does not support his wife financially then she has the right for a divorce.
The husband is not to stay away from his wife or keep his wife in a state of suspense, whether at home or abroad, for a protracted period of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her hanging. If you come to a friendly understanding and practice self-restraint, then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6 months or more in the Shafi`i school) without prior or subsequent arrangement with the wife, whether the husband is away willingly or unwillingly (for example due to war, imprisonment, or illness) is sufficient grounds for her to obtain divorce from the judge.

Caring for one's wife's sexual fulfillment is an obligation of religion. The Prophet, peace and blessings be upon him, warned against rushing to gratify one's pleasure and forgetting that of one's wife. He also disliked that the husband should quickly withdraw from his wife afterwards, as it is a strain upon the wife. If she asks for intercourse, he should not refuse. 
http://saleemindia.blogspot.in/2016/03/how-to-make-love-to-your-wife-in-islam.html

Also read https://www.al-islam.org/from-marriage-to-parenthood-heavenly-path-abbas-and-shaheen-merali/chapter-1-the-wedding-night

It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.

12 Rights of a Muslim Wife upon Her Husband

1. To spend upon her, to feed her. Not to be excessive in this and not to be stingy.
2. To be kind to her. The Prophet (sallallaahu ‘alayhi wa sallam) said: “The best among you is the one who is the best towards his wife.”
3. Not to harm her.
4. To be loving to her,
5. That the men must not curse or swear at his wife, or insult her appearance.
6. A man must not boycott her and if he does (for a valid reason) he should do it inside of the home.
7. A man should not expose the secrets of his wife “Verily among the worst people before Allaah on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abee Shaybah, Ahmad and others].
8. A man should not hate his wife. Exalt the good and minimise her shortcomings. A man should not be angry at her faults and should look at her good. To look only good in her.
9. That he should make things easy upon her e.g. The chores and what he requires from her.
10. He should have the best manners with his wife. His wife should see the best of his manners. It is said that some men have the best manners out in the market , but when he goes home he is a ferocious lion! Kind to strange women in the markets but not to his wife in the home. The best of you are the best of you to your wives. There is no good in you if you want to help your friends but not your wife, there is no good in you if you are kind to your friends and not your wife. Combine the two , and that is good.
11. That the husband should be a reason for his wife to be saved from the hellfire. He should teach her and order her to forbid the evil and enjoy the good. Forbidding her from that which will lead to hell fire. O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones, over which are [appointed]angels, harsh and severe; they do not disobey Allaah in what He commands them but do what they are commanded.
12. That the man should have some type of jealousy for his wife. Jealousy of protecting her from evil, not for her to be exposed to strange men , not for her to speak to strange men etc. but not the abusive jealousy…





TAKING HUSBAND'S NAME AFTER MARRIAGE
How many of you are aware that it is Haraam for a woman (after marraige) to change her surname from her father to that of her husband?
Our Common Mistakes in Islam - Woman dropping her father's name and adopting husband's name after marriage! If taking husband's name is allowed in Islam. .Prophet Muhammad's (who was the best human being) wives would have kept his name after their names !
But still Aysha remained as Aysha bint Abu bukker. It is not permitted for anyone to claim to belong to anyone other than his father. 


Before any major decision, pray Salat-ul-Istikhara

What is Salat ul Istikhara?

Source: Fiqh-us-Sunnah, volume 2, number 32 and volume 4, number 141.
Often, we have to make major life-changing decisions: whether to undertake a major project or not, whether to apply for a promotion or not, whether to change career or not, whether to invest in a certain company or not, whether to get married or not, whom to get married to, etc.
Istikhara (Arabic) means to ask Allah to guide one to the right thing concerning any affair in one’s life, especially when one has to choose between two permissible alternatives, e.g. a career choice, getting married, etc.  Similarly, a traveller should consult good righteous persons before setting out on a journey, because Allah says, “And consult them (O Prophet) in affairs (of moment),” (Qur’an, 3: 159) and one of the characteristics of the believers is that “they (conduct) their affairs by mutual consultation” (Qur’an, 42: 38). Qatadah said, “Every people who seek the pleasure of Allah and consult with one another are guided to the best course in their affairs.” The traveller should also make istikharah and seek guidance from Allah.
Sa’ d ibn Waqas reported that the Prophet, peace be upon him, said, “Istikharah (seeking guidance from Allah) is one of the distinct favors (of Allah) upon man, and a good fortune for the son of Adam is to be pleased with the judgment of Allah. And a misfortune of the son of Adam is his failure to make istikharah (seeking Allah’s guidance), and a misfortune for the son of Adam is his displeasure with the judgment of Allah.” Ibn Taimiyyah said, “He who seeks guidance from the Creator and consults the creatures will never regret it.”

How does one pray Salat ul Istikhara?

Salatul Istikharah is a sunnah of the Prophet (s).   It is a prayer that one may pray if one must choose between permissible alternatives: it is two non-obligatory rak’at (that can be recited separately or in combination with the regular sunnah prayers or the prayer for entering the mosque […] during any time of the day or night, and to recite therein whatever one wishes of the Qur’an after reciting al-Fatihah. After the two-rak’ats, one praises Allah and sends salutations to the Prophet sallallahu alehi wasallam and recites the following supplication which has been recorded by al-Bukhari in Jabir’s hadith (see full text below): “The Prophet sallallahu alehi wasallam would teach us al-istikhara for all of our affairs as he would teach us a surah from the Qur’an. He said: ‘If one of you is deliberating over an act, he should pray two non-obligatory rak’at and say:O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters . O Allah ! If you know that this matter (then the person reciting the du’a should mention the matter for which he is seeking Allah’s Guidance) is good for me in my religion, my livelihood, and for my life in the Hereafter, (or he said: ‘for my present and future life,’) then make it (easy) for me. And if you know that this matter is not good for me in my religion, my livelihood and my life in the Hereafter, (or he said: ‘for my present and future life,’) then keep it away from me and take me away from it and choose what is good for me wherever it is and please me with it.”
The following hadith (referred above in Fiqh-us-Sunnah) is narrated by Jabir bin Abdullah about Salat-ul-Istikhara in Sahih Bukhari (volume 2, hadith number 263 and again volume 9, hadith 487):
The Prophet (peace be upon him) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Quran. He said, “If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer)‘Allahumma inni astakhiruka bi’ilmika, Wa astaqdiruka bi-qudratika, Wa asaluka min fadlika al-‘azim Fa-innaka taqdiru Wala aqdiru, Wa ta’lamu Wala a’lamu, Wa anta ‘allamu l-ghuyub. Allahumma, in kunta ta’lam anna hadha-l-amra (then the person reciting the du’a should mention the matter for which he is seeking Allah’s Guidance)   Khairun li fi dini wa ma’ashi wa’aqibati amri (or ‘ajili amri wa’ajilihi) Faqdirhu li wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta’lamu anna hadha-lamra shar-run li fi dini wa ma’ashi wa’aqibati amri (or fi’ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.
Istikhara3
Note from Rafik BeekunI have included the french, german and spanish translations of the above dua at the end of this post.
Similar hadiths were reported by Jabir (r) in Sahih Bukhari (volume 8, hadith number 391).
Note from Rafik Beekun: If you have trouble with the arabic version of the dua for Istikhara, here is a dua video where the dua is being recited in arabic.  Both the arabic version of the du’a, its english transliteration, and translation are included. Please use it to practice reciting the dua correctly before praying Salat Istihara:

Salat ul Istikhara: Prayer for consultation


Memorizer for the du’a for Salat ul Istikhara


If you cannot view the above video clip, please click here to hear the MP3 version of it.
To summarize,  here is how you pray Salat-ul-Istikhara step-by step:
  • Perform Wudu (the ablution) if you do not have it already.
  • Pray 2 raka’at either with the intention of praying Istikhara separately by itself  or jointly with  two non-obligatory rak’at (e.g. the regular sunnah prayers or the prayer for entering the mosque, or tahajjud.) Please make sure that you are not praying during the three times when it is undesirable to pray [The Prophet (s) said:   “There is no prayer after the Fajr until the sun (sufficiently) rises; and there is no prayer after the ‘Asr until the sun completely sets.” [Muslim, 1041, agreed upon].  Again, in another hadith reported in Muslim 1040, it is narrated: “ Three were the times at while Allah’s Messenger ( ) forbade us from praying or burying our dead (ie. funeral prayer): when the sun begins to rise until it is fully up; when the sun is at its height until it passes the meridian; and when the sun begins to set until it is completely set. [Muslim, 1040]”  Please note if istikhaarah is done for something that is immediate and cannot be delayed, then this prayer may be performed at a time when prayer is not allowed, such as if a person wants to travel after ‘Asr prayer. But if the matter is not immediate and the prayer can be delayed until after the time (see fatwah below)
  • Immediately after you have completed the 2 rakats, recite the abovementioned Istikhara Dua highlighted in yellow and mention the matter for which you are seeking Allah’s Guidance you have at the appropriate point in the du’a (indicated in red in the du’a above and also indicated in the video clips above).
  • Follow An Nawawi’s advice on how to interpret Allah’s guidance (please see section below).

What happens after one prays Salat ul Istikhara?
An-Nawawi holds that “after performing the istikharah, a person must do what he is wholeheartedly inclined to do and feels good about doing and should not insist on doing what he had desired to do before making the istikharah. And if his feelings change, he should leave what he had intended to do, otherwise he is not completely leaving the choice to Allah, and would not be honest in seeking aid from Allah’s power and knowledge. Sincerity in seeking Allah’s choice, means that one should completely leave what he himself had desired or determined.” [Note from Br. Rafik Beekun: Please view the video on “Istikhara and Marriage” at the bottom of this web page where the Sheikh elaborates on the different ways in which your prayer will be answered, Insha Allah}
It is not necessary that you get a dream or even a “feeling.” Rather, the istikhara is a prayer that Allah guide you towards that which is best (khayr) for you. If you do the prayer of guidance (istikhara) with the proper manners, the most important of which is to truly consign the matter to Allah and suspend your own inclinations, then Allah will make events unfold in the direction that is the best for your worldly and next-worldly affairs.
Please remember that the core of being a Muslim is to put your absolute trust in Allah.  Accordingly, once you perform the prayer of Istikharak, you need to follow the guidance of Allah whether it means pursuing or abandoning the intended undertaking. Allah also says:
And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is ((Allah)) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.” (Qur’an 65:3)

How many times can one pray Salat ul Istikhara?

As stated above, there is no limit on the number of times you can pray Salat ul Istikhara . though the fuqaha mention that it is recommend to repeat it, up to 7 times if necessary (usually done on separate occasions). [cf: Radd al-Muhtar]

Salat Istikhara and Marriage

Sunni Path Academy
Clip from SunniPath Answers Live event. This answer addresses the issue of how to pray Salat al-Istikhara, particularly in relation to marriage. Answered by Shaykh Hamza Karamali

Divine GPS: The Inner Dimensions of Salat Istikhara

This 39 minute lecture is by Imam AbdulBary Yahya. He was born in Vietnam during the Vietnam War, and very soon thereafter immigrated to the U.S. with his family. He grew up in Seattle, WA and after completing his primary and secondary education there, began his studies at the Islamic University of Madinah. It was at the University that he befriended Muhammad Alshareef, as they sat next to each other in the first year of their studies.
Upon graduation from the Islamic University of Madinah’s College of Shariah, AbdulBary Yahya returned to Vietnam and Cambodia and became a teacher and director of the Revival of Islamic Heritage Society in Cambodia and the Umm al-Qura Charity Organization in Vietnam.
He presently resides in Seattle, WA with his family, and is an instructor with AlMaghrib Institute, an organization that provides trademark double-weekend seminars leading students towards a bachelor’s degree in Islamic Studies. He is currently the Imam (spiritual leader and adviser) of Masjid Jaamiul Muslimeen in Seattle, WA. He also holds the positions of President of the Cham Refugee Community and Vice-President of the Islamic Center of Washington State.


Muslim woman can become a doctor or a teacher or study,there is no proof against it

http://saleemindia.blogspot.in/2016/02/muslim-woman-can-become-doctor-or.html

Economic Independence and Education of Muslim Girls...www.jannah.org


Women Praying at the Mosque?


MUSLIM NIKAH



WOMANS DRESS IN PUBLIC IN ISLAM Hijab, khimar, jilbab ,niqab, chador, burqa




The Islamic Naming System By Dr. Abu Ameenah Bilal Philips

http://saleemindia.blogspot.in/2016/02/the-islamic-naming-system-by-dr-abu.html

How to make love to your wife in islam and Science.





Opening blocked fallopian tubes, naturally


http://saleemindia.blogspot.in/2004/09/opening-blocked-fallopian-tubes.html