Muslim woman can become a doctor or a teacher or study,there is no proof against it

HIGHEST READ ARTICLE OF MY BLOG:

A MUSLIM WIFE    http://saleemindia.blogspot.in/2016/02/a-muslim-wife-by-haleh-banani.html

NOTE FROM COMPILER:

1.   THE INTENTION OF THIS POST IS TO SHARE INFORMATION FOR THE BENEFIT OF ALL PEOPLE.PLEASE SHARE IT WITH YOUR RELATIVES AND FRIENDS.MAYBE IT WILL HELP SOMEBODY.ITS "SADAQA JAARIYAH" TO SPREAD KNOWLEDGE THAT HELPS OTHERS..

2.    ALL THE SOURCES OF INFORMATION ARE INDICATED SO THAT THE READERS CAN GO TO THE ORIGINAL ARTICLE TO READ HIMSELF/HERSELF .

What is sadaqa jaariyah ?
Abu Hurairah reported, "The Prophet (saws) said, 'The righteous works that continue to benefit a believer after his death (or sadaqa jaariyah) include the knowledge that he taught and spread among others, a righteous son whom he leaves behind, or a copy of the Qur'an that he bequeaths to his inheritors, or a mosque that he builds, or a rest house that he builds for the wayfarers, or a well/pond of water that he digs for the benefit of others, helping a child for his/her education, helping orphan, donating to school/dispensary/hospital, or planting trees. He will continue to receive reward for all these even after his death.'

Related by Ibn Majah. Muslim, and Abu Dawood.

http://www.islamquote.com/2013/04/03/sadaqat-ul-jariyah/

Khadija Ra : The first to accept Islam,a successful business woman a supporter to the early development of Islam,a philanthropist,I.e the first wife of the prophet (Sallallaahu Alaihi Wassallam).

Fatima Ra : daughter of the prophet (Sallallaahu Alaihi Wassallam).an obedient wife and caring mother,a nurse and a doctor Who treated the injured and wounded at the battle field during the time of prophet (Sallallaahu Alaihi Wassallam).

Muslims have deviated from the path shown to them by their religion and adopted the path of self-interest and evil. On the other hand, all good values that were propagated by Prophet Muhammad (SAW) are adopted and implemented by today’s western world.

The best guidance is that of Muhammad (PBUH) and that of the rightly guided caliphs and companions.
The onlooker would find that women were not imprisoned nor kept apart as has happened in the ages of the backwardness of Muslims.
Women used to attend the Jamaa (congregational) prayers and the Friday prayers in the Mosque of the Prophet. The prophet encouraged them to take their places in the rows behind the men. The further they could stand the better, as he feared that something would show of men's bodies, for most of them did not know shorts/trousers. There was no separation between men and women of cement, wood, cloth or anything else.
At the beginning men and women used the same door. When this caused crowding on entry and exit the prophet said: "If you could keep this door for women." They made that door for women and it became known up until today as the door of women.
Women at the time of the prophet attended the Jumaah prayers and listened to the speech. One of them memorized Surat 'Qaaf' from the prophet's own voice as a result of hearing him say it from the Friday minbar.


Women attended lessons of knowledge, given by the prophet, with men. They asked about issues related to their religion that many women today would be embarrassed to ask. Aisha praised the Ansaari women saying that the shyness did not stop them from understanding their religion. They asked about the major ritual impurity, sexual maturity, washing, the period, sexual maturity as well as other such things.
It was not enough for women to attend. They wanted the prophet to themselves and asked him to make one day for them where men would not outnumber them. So the prophet dedicated a day for them and gave them wisdom and commandments.
Women's actions went further and they participated in the war effort to provide services for the army and the fighters in the ways that they are capable of and are good at: nursing, first aid, caring for the injured and wounded, in addition to other services such as cooking, giving water and preparing what the fighters would need of civil matters.
Om Atiyya said: "I took part with the Messenger of Allah (PBUH) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick." - narrated by Muslim.

DR BILAL LECTURES: https://www.facebook.com/DrBilalLectures/
Read At Source: https://www.facebook.com/DrBilalLectures/photos/a.566884010018606.1073741825.208821222491555/1088057961234539/?type=3&theater

There is no proof which says that a woman cannot become a doctor or a teacher or that she can't study. In fact some of the Sahaabiyyaat were "doctors" who treated the sick and wounded during and after battles in the Prophet's time ﷺ. Aa'ishah, Umm Salamah were among the top teachers of their time, Aa'ishah being the forth most prolific narrator of Hadeeths among all of the Sahabahs. They had female and male students. Going to an All girls college is best, but if it is not available, and if her faith is strong, she may go to a mixed school due to the necessity of gaining knowledge to be able to fulfill the needs of the Muslim community. For example, every woman who is forced to go to a male gynecologist due to the absence of female gynecologists is excused but the community carries the sin for not providing female gynecologists for her. And the males who control the educational process carry the greater portion of the sin. Similarly is the case for dentists, and other female related medical needs. 

The first woman and the youngest person – at 36 -to ever make French Minister of Education. As well as first Muslim.Meet Najat Belkacem Who Has Gone From A shepherd Girl In Morocco To The Education Minister In France! http://new.sundayadelajablog.com/meet-najat-belkacem-who-has-gone-from-a-shepherd-girl-in-morocco-to-the-minister-of-education-of-france/

Source http://www.thehindu.com/news/national/other-states/darululoom-deoband-backs-appointment-of-women-qazis/article8219715.ece

Darul-Uloom Deoband backs appointment of women Qazis

shaista amber,President, AIMWPLB

https://www.facebook.com/shaista.ambar
http://shaistaambar.blogspot.in/

“Becoming a Qazi is a matter of expertise, knowledge and training. Any man or woman who fulfils the criteria of knowledge and training can become a Qazi,

“Women in Islam have all the right to become religious scholars. They can become a Qazi and a Mufti. Islam doesn’t discriminate between men and women when it comes to gathering knowledge,” Maulana Usmani said.

Arguing that there was nothing in Islam that prohibits women from becoming a Qazi or a Mufti, Maulana Usmani said those who protest against women becoming Qazis don’t do justice with the rights Islam bestows on women.

'Islam empowers women'

“Islam empowers women through knowledge. Nobody has any right to prevent women from becoming a Qazi or a Mufti,” he said.

100 EXTRAORDINARY MUSLIM WOMAN

Read here  http://www.wisemuslimwomen.org/muslimwomen/summary/C254/category-search/100_extraordinary_muslim_women

our wives belong to Allah and not our properties that we own the way we own cars and houses. Our wives are amaana, a trust for us to look after to gain Allah’s pleasure. Any man who doesn’t fulfil this trust doesn’t deserve a wife. 
http://www.halehbanani.com/2015/04/04/redefine-yourself-with-haleh-on-dawn-satellite-channel/

Haleh Banani has a Master degree in Clinical Psychology with 18 years of experience working with couples and individuals. She was a featured expert on Al-Jazeera international, Huda TV, Islamic Open University, Mercy Mission and Bayinnah TV. Haleh is an instructor for Ilmflix and Qalam Institute. She was the first female to host a program for Al-Fajr TV called “With Haleh” which combines the principles of psychology and Islam to help people reach their full potential and overcome their challenges. She does skype therapy sessions with people from around the world saving marriages, building self-esteem & helping individuals in all their relationships. Haleh is an internationally published writer and counselor for the website www.MuslimMatters.org She received her ijaza for the recitation of the Quran in Egypt. She was recently given the Icon Award representing America in Malaysia for her contribution in psychology & Islam. She has been married for Alhamdulillah 19 years with 3 kids ages 16, 13 & 10.

Preventing girls from education is against Islam: Ayatollah Khamenei,IRAN

See the video http://english.khamenei.ir/news/2137/Preventing-girls-from-education-is-against-Islam-Ayatollah-Khamenei

Daughter of Imam, Nida broke all CBSE records with 99% in English, seeks help

MANY AMONG US THINK THAT THE IMAMS OF MASJIDS ARE VERY MEDIOCRE AND GOOD-FOR-NOTHING PEOPLE
But Maulana Abdul Momin, Imam of a masjid in Siddhipura of Old Delhi, is made of sterner stuff. Read this report and find for yourself.
The contact no of Maulana Abdul Momin 9818511614.
http://www.siasat.com/news/daughter-imam-nida-broke-cbse-records-99-english-seeks-help-995618/

Economic Independence and Education of Muslim Girls.read at..www.jannah.org

Islam grants woman equal rights to contract, to enterprise, to earn and possess independently. Her life, her property, her honor are as sacred as those of man. If she commits any offense, her penalty is no less or more than of man's in a similar case. If she is wronged or harmed, she gets due compensations equal to what a man in her position would get (2:178;4:45, 92-93).

Islam does not state these rights in a statistical form and then relax. It has taken all measures to safeguard them and put them into practice as integral articles of Faith. It never tolerates those who are inclined to prejudice against woman or discrimination between man and woman. Time and again, the Qur'an reproaches those who used to believe woman to be inferior to man (16:57-59, 62; 42:47-59; 43:15-19; 53:21-23).

She is equal to man in the pursuit of education and knowledge. When Islam enjoins the seeking of knowledge upon Muslims, it makes no distinction between man and woman. Almost fourteen centuries ago,Muhammad declared that the pursuit of knowledge is incumbent on every Muslim male and female. This declaration was very clear and was implemented by Muslims throughout history.

She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she happen to belong to the female sex. It is reported in the Qur'an and history that woman not only expressed her opinion freely but also argued and participated in serious discussions with the Prophet himself as well as with other Muslim leaders (Qur'an, 58:1-4; 60:10-12). Besides there were occasions when Muslim women expressed their views on legislative matters of public interest, and stood in opposition to the Caliphs, who then accepted the sound arguments of these women. A specific example took place during the Califate of Umar Ibn al-Khattab.

Islamic sources do not prevent Muslim women from working and receiving wages. In the agricultural sec­tor of traditional Islamic society women always worked with men and they were very active in many of the arts and crafts. Islam gave women com­plete economic independence even from their husbands, and over the ages many women have also engaged in trade and been merchants, as was the Prophet's wife Khadija.

Likewise, there is no objection in principle to Muslim women participating in politics. Before modern times there were even occasionally Muslim queens who ruled indepen­dently and many others who exerted great political power behind the scenes. In fact, Zainab (the granddaughter of the Prophet) played a major political role in early Islamic history, as did a number of other women.

The views of Islam concerning women bring us back to the question of the Hijab and covering.The Quran commands both men and women to dress modestly and to not display their bodies, and the Prophet asserted that modesty is a central quality in Islam. The Quran also commands women to not display their "ornaments" (zinah) (see Surah 24 (al-Noor), Ayah 30-31).

Accordingly, various forms of dress were developed in different parts of the Islamic world.

The wife is financially independent from the husband. Islam has protected woman’s independent personality and ensured her full capability to be financially independent from her husband.  Muslim women have the right to earn money, own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Quran states: "and in no wise covet those things in which Allah hath bestowed his gifts more freely on some of you than on others: to men is allotted what they earn and to woman what they earn: but ask Allah of his bounty for Allah hath full knowledge of all things." (4:32). The woman has the right to work provided that her work does not make her ignore her main job as a wife and a mother.  if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met. Lots of Muslim women worked in the time of the Prophet, peace and blessings be upon him, some even fought with the Prophet, peace and blessings be upon him, in wars like Umm Umara, may Allah be pleased with her, who fought with the Prophet, peace and blessings be upon him, in the battle of Uhud. The Prophet, peace and blessings be upon him, was encouraging her during the fight and would tell her : “Who could endure what you endure Umm Umara”
During the time of Umar, may Allah be pleased with him, a lady, Al Shafa bint Abdullah Ibn abd-Shams, was assigned the position of official business transactor/manager of the market of Medina...

The husband is financially fully responsible for his wife. Poor or rich, her living costs are estimated in proportion to her husband's financial ability. The Qur'an puts it thus:" Let the rich man spend according to his means". (Surah 65:7).
He is obliged to provide her with food, clothes, a place to live and medical treatment according to his environment, conditions and income. Muslim scholars said that if a man does not support his wife financially then she has the right for a divorce.

The husband is not to stay away from his wife or keep his wife in a state of suspense, whether at home or abroad, for a protracted period of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her hanging. If you come to a friendly understanding and practice self-restraint, then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6 months or more in the Shafi`i school) without prior or subsequent arrangement with the wife, whether the husband is away willingly or unwillingly (for example due to war, imprisonment, or illness) is sufficient grounds for her to obtain divorce from the judge.

Caring for one's wife's sexual fulfillment is an obligation of religion. The Prophet, peace and blessings be upon him, warned against rushing to gratify one's pleasure and forgetting that of one's wife. He also disliked that the husband should quickly withdraw from his wife afterwards, as it is a strain upon the wife. If she asks for intercourse, he should not refuse.

It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.

12 Rights of a Muslim Wife upon Her Husband

http://orbitislam.com/rights-of-a-wife/

1. To spend upon her, to feed her. Not to be excessive in this and not to be stingy.

2. To be kind to her. The Prophet (sallallaahu ‘alayhi wa sallam) said: “The best among you is the one who is the best towards his wife.”

3. Not to harm her.

4. To be loving to her,

5. That the men must not curse or swear at his wife, or insult her appearance.

6. A man must not boycott her and if he does (for a valid reason) he should do it inside of the home.

7. A man should not expose the secrets of his wife “Verily among the worst people before Allaah on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abee Shaybah, Ahmad and others].

8. A man should not hate his wife. Exalt the good and minimise her shortcomings. A man should not be angry at her faults and should look at her good. To look only good in her.

9. That he should make things easy upon her e.g. The chores and what he requires from her.

10. He should have the best manners with his wife. His wife should see the best of his manners. It is said that some men have the best manners out in the market , but when he goes home he is a ferocious lion! Kind to strange women in the markets but not to his wife in the home. The best of you are the best of you to your wives. There is no good in you if you want to help your friends but not your wife, there is no good in you if you are kind to your friends and not your wife. Combine the two , and that is good.

11. That the husband should be a reason for his wife to be saved from the hellfire. He should teach her and order her to forbid the evil and enjoy the good. Forbidding her from that which will lead to hell fire. O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones, over which are [appointed]angels, harsh and severe; they do not disobey Allaah in what He commands them but do what they are commanded.

12. That the man should have some type of jealousy for his wife. Jealousy of protecting her from evil, not for her to be exposed to strange men , not for her to speak to strange men etc. but not the abusive jealousy…

READ MORE : http://www.islamswomen.com/marriage/fiqh_of_marriage_8.php

The Wedding of Imām °Alī (RA) and Haďrat Fāťima (RA)

http://saleemindia.blogspot.in/2016/10/the-wedding-of-imam-ali-as-and-hadrat.html

TAKING HUSBAND'S NAME AFTER MARRIAGE❌

How many of you are aware that it is Haraam for a woman (after marraige) to change her surname from her father to that of her husband?

Our Common Mistakes in Islam - Woman dropping her father's name and adopting husband's name after marriage! If taking husband's name is allowed in Islam. .Prophet Muhammad's (who was the best human being) wives would have kept his name after their names !
But still Aysha remained as Aysha bint Abu bukker. It is not permitted for anyone to claim to belong to anyone other than his father. 

http://peacepropagation.com/changing-surname-family-name-to-husbands-name-after-marriage-is-prohibited-in-islam/

USA : The Best Water Filter Options

USA : The Best Water Filter Options
I get a lot of emails and facebook questions about the healthiest options for drinking water and best water filters. To be honest, this is something I’ve been researching in depth for years, and am only now writing about it since I’ve finally been able to try all of the options.

Please read the whole article in http://wellnessmama.com/8079/water-filter-options/

ENVO ARSENIC AND FLUORIDE REMOVAL FILTER FOR WHOLE HOUSE

ENVO ARSENIC AND FLUORIDE REMOVAL FILTER FOR WHOLE HOUSE

Two Models

A)For Whole House: ENVO ARSENIC AND FLUORIDE FILTER 1000 Liter per hour capacity

FLOW : Well water pumped In---Iron Filter---Arsenic Fluoride Filter----Collection Tank---pumped to overhead tank

B)For Point Of Use :KITCHEN : 

ENVO CANDLE FILTER 20 Liter per day capacity WITH FLUORIDE
AND ARSENIC REMOVAL
Maintenance Cost: Rupees Ten Per Day for 20 liter of water.

OPTION ONE: SS FILTER

OPTION TWO: PLASTIC FILTER

LOOKING FOR Associates all over Assam 

And NE States.

PLEASE CONTACT FOR ALL BUSINESS DETAILS::09859171561(Guwahati).

Head Office:  ENVO PROJECTS,(DELHI), 09899300371

WATER TESTING LAB AT GUWAHATI

Jalavikshan, +(91)-9864278211 , +(91)-9435045921 1st Floor,Techno Plaza Complex, M L Nehru Road, Panbazar, Guwahati - 781001, Near Pan Bazar Over Bridge

ASSAM TRIBUNE NEWS REPORT

Source of Article :http://www.assamtribune.com/scripts/detailsnew.asp?id=jan2916/at056

Groundwater contamination cases rising in State

Ajit Patowary
 GUWAHATI, Jan 28 - Cases of contamination of groundwater in the State are swelling up everyday, making groundwater unsafe for consumption. According to the official data, the number of the State’s districts which have got their groundwater contaminated by fluoride and arsenic has shot up to 22 and 21 respectively from 19 and 20 respectively in 2014-’15.

According to the data available with this newspaper, in 2014-’15, the arsenic affected districts of the State included Baksa, Barpeta, Bongaigaon, Cachar, Darrang, Dhemaji, Dhubri, Goalpara, Hailakandi, Jorhat, Kamrup, Karimganj, Kokrajhar, Lakhimpur, Morigaon, Nagaon, Nalbari, Sivasagar and Sonitpur.

This year, Tinsukia has also been found to be affected by arsenic, raising the number of affected districts to 21, said the sources.

Till 2013-’14, nine districts – Barpeta, Dhubri, Goalpara, Golaghat, Jorhat, Kamrup, Karbi Anglong, Karimganj and Nagaon – were found to be affected by fluoride.

But in 2014-’15, with the inclusion of Baksa, Cachar, Chirang, Darrang, Dibrugarh, Morigaon, Nalbari, Sivasagar, Sonitpur and Udalguri, the number of affected districts rose to 19.

In 2015-’16, with the inclusion of Bongaigaon, Lakhimpur and Tinsukia, the number of fluoride-affected districts have shot up to 22, sources said.

According to experts here, the trend of rise in the number of fluoride and arsenic affected districts should be studied, together with the impact of such contamination of groundwater, which is used by the people of many areas in these districts for the purpose of drinking as well as domestic use, on human and animal health.

Except in the two districts of Karbi Anglong and Nagaon, no comprehensive health impact studies of groundwater contamination in the rest of the districts has so far been known to have been conducted, said the experts. The origin of fluoride so far is known to be geogenic.

The State’s Department of Mining and Mineral may undertake such studies, involving also the Public Health Engineering Department (PHED), Council of Scientific and Industrial Research (CSIR), Central Ground Water Board (CGWB) and the North Eastern Regional Institute of Water and Land Management (NERIWALM) in this regard, said the experts

GROUND WATER PROBLEM IN BIHAR 

Read full article http://hindi.indiawaterportal.org/node/52813

आर्सेनिक प्रभावित इलाके में चर्म रोग सबसे पहले दिखते हैं। इस गाँव में 28 प्रतिशत लोगों को हाईपर केराटोसिस और मेलोनोसिस 31 प्रतिशत लोगों में पाये गए। आँत की बीमारियों में 86 प्रतिशत लोगों को गैस्ट्रीक, 57 प्रतिशत लोगों को लीवर सम्बन्धी रोग, 46 प्रतिशत लोगों को पाचन और भूख की कमी जैसे रोग हैं। चौंकाने वाली सूचना यह है कि लोगों की प्रजनन क्षमता पर असर पड़ रहा है।

नपुंसकता (एजूसपरमिया) 9 मर्दों और 6 औरतों में बाँझपन दिखा। 137 महिलाओं का मासिक-चक्र बिगड़ गया है जो दूसरी बीमारियों का संकेत है। सबसे खतरनाक प्राथमिक और मध्य विद्यालयों के बच्चों में भी आर्सेनिकोसिस के गम्भीर लक्षण दिखना है। दस प्रतिशत बच्चों की हथेली और तलुवों में हाईपर केराटोसिस के लक्षण दिखने लगे हैं। स्कूल के बच्चे उस चापाकल का पानी पीने के लिये विवश हैं जिसके पानी में आर्सेनिक की उपस्थिति 100 पीपीबी से ज्यादा है।

उल्लेखनीय है कि विश्व स्वास्थ्य संगठन और अमेरीकी पर्यावरण सुरक्षा एजेंसी ने पेयजल में आर्सेनिक की अधिकतम सीमा 10 पीपीबी निर्धारित की है। पर भारत समेत कई देशों में इसे 50 पीपीबी मान लिया गया है। लेकिन इस पूरे गाँव के भूजल में आर्सेनिक 100 पीपीबी से अधिक है। अधिकतम स्तर 1908 पीपीबी दर्ज किया गया। पड़ोस के गाँव सिमरी में तो 1929 पीपीबी आर्सेनिक मिला। यह स्तर बिहार में सर्वाधिक है।

अब तक सर्वाधिक स्तर भोजपुर जिले के पांडेयटोला में 1861 पीपीबी पाया गया था

FLOW CHART :
Pond/well---Pump---Iron Filter----Activated Alumina Filters---Activated Carbon Filter----UV Tube disinfection----Collection Tank----Supply by 20 Ltr JAR

DESCRIPTION OF PARTS OF THE SYSTEM :

The Iron filter with iron removal media is very high efficiency in Iron, turbidity and bacterial removal.


The Activated Alumina Filter removes both Arsenic and Fluoride. This is a WHO approved conventional method applied all over the world..

The Activated Carbon filter removes residual colour ,odour and Iron. Also it removes the bad effects of activated alumina.

UV Tube disinfects the water before supply.

Source of Water : Pond, WellTo provide 10 liters per capita per day (LPCD) of safe drinking water for drinking and cooking purposes in areas affected by fluoride, arsenic, heavy metals and pesticides. 

Quantity: 3000 Liter per day (For 300 persons @10 liter per person per day ).

Project Cost: .Equipment cost will be around Rs. Three Lac only. Building and other infrastructure cost extra.
To design a system we need

1. The total quantity of water to be treated

2. A water test is recommended.

FOR A SINGLE HOUSE: 1000LPH FRP Vessel Filter with Arsenic fluoride media .Cost:Rs.40,000/=

         LOW COST CANDLE FILTER FOR HOME WITH MEDIA FOR IRON ,FLUORIDE & ARSENIC (IFA)REMOVAL     

                      

sr no	Item	Specification
1	Filter Body	Three Chamber of 20 Liter each
2	Candle Filter(Tripura Type)	01
3	Plastic Tap	25/=
4	Media	3kg Alumina, 1 kg Carbon(replace after six month
5	Stand	MS, 1 No

FOUR KALSHI FILTER AT VILLAGE( Removes Iron, Fluoride, Arsenic)

Description 

A homemade, four-pitcher filter unit, one of the simplest and most inexpensive ways treat drinking water. The first pitcher contains coarse sand. The second contains  activated alumina, third pitcher contains activated carbon, and the fourth collects the filtered water. 

A sari cloth is sometimes used as an additional filter between the top 2 kalshi. 

Benefits

• Simple
• Excellent microbial removal, Iron Removal,Fluoride and Arsenic Removal
• Can be constructed of local materials
• Cost:Minimum

Drawbacks

• Fragile
• Low flow (1-2 litres / hr.)
• Irregular flow rate, requires frequent cleaning
• Availability of activated alumina

Cost :Rs.500/=

Operating & Maintenance: replacement of activated alumina after two months

CONTACT : Saleem Asraf Syed Imdaadullah, 09899300371(Delhi)

                     Rakib Hussain (Mobile: 9859171561,Guwahati.)

ENVO PROJECTS,NEW DELHI. www.saleemindia.blogspot.com

How to Install Android Apps on SD Card without Rooting

Source Of The Article: http://www.onside.in/how-to-install-android-apps-on-sd-card-without-rooting/
Today we will be talking about moving android apps to memory card by default. After that all the apps will place in sd card and you will face no more”low memory” notification. The best thing about this method is that it doesn’t require rooting your android device. It’s safe, it’s Easy and it works.

FEW THINGS WHICH WE REQUIRE FOR INSTALLING APP IN SD CARD WITHOUT ROOTING:

Android phone above V2.2

Laptop

USB cable compatible with phone

Java development kit

Android SDK

Use Google to download above development kits. Before starting this method you should make backup of all your data. Although it’s a safe method but it is always advisable to make a backup of your data. You can use application like titanium backup or similar apps like that for this. Now when you have made a copy of everything, we can move on to method.

Follow these steps as told:

1. First download and unzip the android SDK to your pc(you can download it very easily by doing some searches on Google).
2. After you unzip, run the SDK manager.exe file.
3. Now do a tick mark on android SDK tool and platform under the given TOOL’s section
4. Press the install package Button below the page
5. Close the SDK manager.
6. Now we need to connect our test phone to PC through cable.
7. Enable USB debugging mode. (To enable USB debugging mode, Go to settings, click on applications then select development, Inside check USB debugging).
8. To go inside the tools directory where the SDK is unzipped.
9. Copy the address.
10. Now open command prompt.
11. in command prompt type cd and the copied address.
12. Then type adb devices and enter.
13. Then type command  adb shell pm getInstallLocation 2.

Now your phone is directed to install apps in memory card. Here location 2 means External memory.

Just pay heed that some apps works better when they are in phone memory, like whatsapp, apps with some widgets. They may malfunction if sent to memory card. It’s better to keem them intact in phone. Otherwise this method works fine.

Most doctors are online, Download Lybrate's Android App or SEHAT App to consult doctor online

Unneccesary Doctor Visits can be cut down by 40% due to instant consultation via mobile app
MOBILE App to consult Hematologist online .
Download Lybrate's Android App to consult Hematologist online Download Lybrate's iPhone App to consult Hematologist online 
or give a missed call to 
090 2905 9702 
to get app link on your phone.

OR DOWNLOAD SEHAT App

Dr. Nitin Sood,MEDANTA,Gurgaon,Doctor's Phone : +91-9717265111
Email Address : nitin.sood@medanta.org
http://www.medanta.org/DoctorProfile.aspx?Key=254

Times Health Friday 29 Jan 2016, 'All India Critical Care Hospital Ranking Survey 2016'

Times Health Friday 29 Jan 2016, 
'All India Critical Care Hospital Ranking Survey 2016'
CARDIAC CARE,NATIONAL RANKING
1.Medanta,Gurgaon
2.Fortis Escorts,New Delhi

GASTROENTEROLOGY,NATIONAL RANKING
1.Medanta,Gurgaon
2.Indraprastha Apollo,New Delhi

NEURO SCIENCES,NATIONAL RANKING
1.Indraprastha Apollo,New Delhi
2.Medanta,Gurgaon

RENAL SCIENCES,NATIONAL RANKING
1.Indraprastha Apollo,New Delhi
2.Medanta,Gurgaon

FERTILITY SCIENCE ,IVF, NATIONAL RANKING
1. Milan-(Formerly BACC Health),Bangalore
2.Nova IVI Fertility,RK Puram,,Sec-2,New Delhi

Quran---Facts About Quran E Majeed You Would Love To Know!

Moses(A.S.) Parting Red Seas as mentioned in Quran http://www.miraclesofthequran.com/historical_02.html

Listed below are some fascinating facts about Quran E Majeed. I am sure you will love to know it and to share with your fellow brothers and sisters.

Compilation:
1] Qur’an is divided into 30 sections (Ajza)
2] There are 114 Surahs of the Qur’an. Longest is Surah Al Baqrah (286 Verses), the shortest is Surah al-Kawthar (“Abundance” with 3 verses)
3] Prophet Muhammad  received the first revelation in 610AD at the Cave of Hira (Ghar ul Hira)
4] There are a total of 6236 verses in the Qur’an
5] The revelation continued for a period of 22 years, 5 months and 14 days approximately until the demise of the Prophet in 633AD or 11 AH (After Hijrah – the migration of Prophet Muhammad  from Mecca to Medina)

The compilation of the Qur’an:

This passed through 4 stages:

Stage 1 – Upto the death of Prophet Muhammad  PBUH

• A great number of Companions (Sahaba) committed the Qur’an to memory.
• The various Surah’s of the Qur’an were written down on parchment, wooden tablets, soft stone, palm leaves and bits of leather.
• Therefore during the lifetime of the Prophet the Qur’an was preserved by both memory and by writing in various forms. One of which validated and authenticated the other.
• Since Prophet Muhammad  could not read or write himself, he memorised the Qur’an whilst his Companions both memorised and wrote it down.
• During the Ramadhan before his demise, the Qur’an was rechecked and reconfirmed twice

Stage 2 – The Caliphate of Abu Bakr (ra) (died 634AD)

• Abu Bakr (ra) asked Zaid bin Thabit (ra), one of the scribes of the revelation to put the Qur’an together in a single volume.
• The instructions of arranging the order of the Qur’an in terms of it’s surahs was well known due to the clear instruction of our beloved Prophet Muhammad  during his lifetime to his Companions.
• Zaid (ra), in consultation with the various Sahaba, collated a single ‘Mushaf’ or copy of the Qur’an. The process of validating and authenticating what was written was facilitated by Zaid’s rigourous approach in ensuring that nothing was written down until certain test were carried out in the interest of legitimacy by at least two witnesses i.e. the document itself provided by a Companion supported by the evidence of other Companions who had committed it to memory.
• Therefore the first Mushaf was compiled during the Caliphate of Abu Bakr (ra)
• It was written on sheets and was tied with strings

Stage 3 – The Caliphate of Umar (ra) (Died 644)

• Concerted efforts were made to learn the Qur’an through the process of memorization
• Abu Darda (in Syria) alone assisted 1600 students in his Qur’anic classes
• The Mushaf, the first copy of the Qur’an came into the possession of Umm Ul Mumineen Hafsa (ra), the widow of the Messenger of Allah  during Umar’s Caliphate

Stage 4 – The Caliphate of Uthman ibn Uffan (ra) (Died 655AD)

• By approval of our beloved Prophet Muhammad , a dialectal variation related to some of the words of the Qur’an had been practiced among the various Arab tribes.
• As Islam spread, this caused much confusion especially after the expansion of Islam into non-Arab lands
• Also, there were still occurrences whereby some Companions wrote down what they heard from the Prophet and did not have it verified. This obviously introduced an element of risk that mistakes, grammatical or otherwise could have crept into these ‘personal’ writings of some of these people
• Uthman (ra) , quite rightly sanctioned the preparation of a single Qur’an for all the Muslims. Once again, Zaid bin Thabit (along with 3 other Companions of our beloved Prophet Muhammad  was engaged in comparing the Mushaf in the possession of Umm Ul Mumineen Hafsa (ra) with existing copies in the custody of other Companions. As instructed by Uthman, wherever a dialectical version was noticed, it was replaced by the dialect of the Quraish, the tribe of Prophet Muhammad .
• Seven or Eight copies of this Mushaf was distributed to the major Muslim centers in the Islamic World. All other copies were recalled and destroyed. Any further copies were made on the basis of these seven or eight.

The Present Day

• Two copies of the original Mushaf of Uthman still exist. One in Topkapi Museum in Istanbul, Turkey and the second at Tashkent in Uzbekistan. The national library of Karachi in Pakistan have a copy of the Mushaf which is in Tashkent which was presented to Ayyub Khan in 1965 on a visit to Russia (Uzbekistan was then part of the former USSR)
• Muslims continue to read, learn and memorise the same Qur’an.
• Although a number of symbols were introduced into the Qur’anic script, notably during the reign of Hajjaj bin Yusuf, the meaning of the Qur’an has not changed. These were introduced to make the reading and recitation of the Qur’an easier for non Arabs.
• The Qur’an has been preserved through both it’s written and memorised form. Today it is available on a range of media, i.e. CD’s, MP3, Audio Cassette etc.
• From Singapore to Spain, the same Qur’an is recited, with the same meaning as the original.

Allah  has promised in the Qur’an :

“We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption). [Al-Qur’an 15:9]

Courtesy of Muhammad Shafiq

Source of Article: https://majesticislam.wordpress.com/page/3/

understanding about the matter of FATE & Destiny,Qadar and Qadaa , Destiny and Decree in ISLAM

understanding about the matter of destiny
I must emphasize the fact that as a Muslim, you MUST believe in Qadr (destiny). Even if you don’t yet fully understand it, accept it for now. It is one of the articles of faith in Islam and cannot be discarded.
http://www.islamreligion.com/articles/10948?utm_source=dlvr.it&utm_medium=facebook/limits-of-human-free-will/

Tawakkul means putting in one’s best efforts—leaving no stone unturned, and then putting one’s trust in Allah and not in one’s own efforts or availability of the means one has, because whatever the outcome, it comes about only with the approval and decree of Allah and not otherwise. It is reported that one day Prophet Muhammad (SAW) noticed a Bedouin leaving his camel without tying it and he asked the Bedouin, “Why don’t you tie down your camel?” The Bedouin answered, “I put my trust in Allah.” The Prophet then said, “Tie your camel first, then put your trust in Allah.” 

To work and to strive is within the ability and the limits of man..whether the striving is accepted or not, or whether the desired result is achieved or not is entirely in the Blessed Hands of the Lord Most Majestic Who Created Alone!.

We are not like robots that have no choice in our actions.  Everything happens by the will of God but at the same time we have a free will to choose our choices and this is why we are accountable for our actions.
From the outset, we should point out that this is an issue in which the world’s greatest minds have applied themselves, and on account of which many people have lost their way.  The Prophet’s Companions did not speak about questions of free will and determinism.  They did not need to, because their faith was so strong and left no room for the types of doubts to take root which instigate this line of thinking

God directs commands and prohibitions at us makes sense only if we are free to comply.  Otherwise, we would be commanded to do that which is outside of our capacity, since our compliance or non-compliance would be predetermined.  Therefore, it makes no sense to make demands of entities that have no ability to comply with those commands.

If people were not free in their choices, their argument against God – that they had no guidance – would not become invalid after God sent the messengers, since if they were compelled in their actions, it would make no difference whether or not they received guidance. 

Finally, we have practical, a priori knowledge that we carry out actions by our own will and choice.  We decide what to do and what to abstain from, without any sense of being compelled in our decisions.  This applies to even the smallest of willful actions, like sitting and standing, entering our homes and departing, as well as more substantial decisions like marriage and divorce or deciding to relocate to another city.  This is why we feel it most acutely if someone else tries to force us to do something we do not want to do.  And this is also why God does not hold us legally accountable for what we do under compulsion. 

This hadith was originally narrated by Ibn-i-Abbas: “One day I was riding behind the Prophet (SA). He commanded: ‘Son! Let me tell you a few words (to memorize). Respect Allah, that is, take care to stay away from what is forbidden. Consider that you will find Him facing you.’ He went on to say ‘Whenever you want anything, ask for it from Allah. Whenever you need help, ask for it from Allah.

Even if all creatures were to combine there forces in unison, desiring to offer you some kind of advantage or benefit, they will not be able to grant you anything more than what Allah has prescribed for you. Also, even if all the creatures were to combine forces to harm you, they would not be able to do any more than what Allah has approved for you. Everything has been written, and all the pages have been completed and the ink is long dry.’”

This is a hadith that every believer should keep like a mirror in their heart. They should act in this way, they should work in this way and end their life in this way. With the mercy and help of Almighty Allah may they be safe and sound from the difficulties of the world and the hereafter.

In this hadith, it is stated that a servant of Allah should arrange all of their behavior and actions in the knowledge that everything is always in the hands of Allah Almighty and subject to His divine acceptance.

When a servant of Allah reaches the complete understanding that Allah is the one and only owner of everything, they are then able to comprehend that whatever position a person finds themselves in they are nothing more than helpless humans with only limited powers.

Therefore, they can rely neither on their name nor their possessions, nor their children. They then know that everything occurs with the help of Allah Almighty and this increases one’s knowledge, devotion, love and resignation. Then a person stops expecting anything from created beings. They know that all the difficulties will come to an end if they are patience, and at the end of every trouble there is ease, relief and comfort.

Source of the article ::https://majesticislam.wordpress.com/page/7/

Now reading this hadith, it may seem as if you have no choice in how things turn out. You might think you have no free will and that Allah has already planned out everything you’re going to do and that’s the end of the story.

Not so fast.

There are four parts to believing in Destiny in Islam.

Allah’s Knowledge: Basically, this is accepting that Allah knows EVERYTHING. He knows what has happened and what has not happened. He knows what would have happened if something did not happen. Nothing, absolutely NOTHING, escapes His knowledge. Get it? Got it? Good.

The Writing: This means that everything in existence, all actions, speech, events, EVERYTHING, was recorded in the Preserved Tablet (Lawhil Mahfuz). This is confirmed in the Quran where Allah states:  “Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.” Chapter 22, verse 70.

Allah’s Creation: Accepting that Allah has created all things. This includes physical things like humans and animals, as well as non-tangible things like our actions and world events.

Allah’s Will: Accepting that nothing happens outside of Allah’s will. If Allah does not will for something to happen, then it will never take place. And if Allah wills for something to happen, then with absolute certainty, it will happen.

Qadar and Qadaa Destiny and Decree

When we use the the word Qadaa in this sense, we are talking about Allah’s decree. Your birth, your death, natural disasters, accidents, and things like this are all part of Allah’s decree. They are things that no one has any control over.

You have some control over your Qadar. You can choose to believe in Islam or not. You can choose to go to work or not. You can choose to run through the streets naked as a jaybird.

Qadar are the things that happen in all of our lives, both big and small. When you get up in the morning, pray, brush your teeth, eat breakfast and then head out for work, these are all part of your Qadar.

“Qadaa” means “decree” or “order.” A similar word is Qadiyy, which is a Judge.

When we use the the word Qadaa in this sense, we are talking about Allah’s decree. Your birth, your death, natural disasters, accidents, and things like this are all part of Allah’s decree. They are things that no one has any control over.

You have some control over your Qadar. You can choose to believe in Islam or not. You can choose to go to work or not. You can choose to run through the streets naked as a jaybird.

Or not.

But you have no control over Allah’s decree. You may choose to work, but you cannot choose to be wealthy. Your wealth is part of Allah’s decree.

You may choose to live a healthy lifestyle, but you cannot choose to always be healthy. If so, then no one would ever get sick! Sickness and health are part of Allah’s decree.

If you decide to work hard and live healthy, then you are living out what was written for you in the Preserved Tablet. And if such habits lead to more money and health, then that is Allah’s decree.

Likewise, if the stock market crashes and you lose all of your wealth, or if you are suddenly diagnosed with a serious illness, that is all part of Allah’s decree which you have no control over.

Abdullah then makes the decision, with his own free will, to change his life around and become a more dutiful slave of Allah.

we have free will and are not being treated unjustly by Allah.
Prophet Muhammad (pbuh) has said that the dua can alter Qadar. So some things that happen on a daily basis can be changed by dua.

Things like sickness, accidents, and other tragedies can be averted through dua.

I hope this helps you understand, Inshallah. Qadar and Qadaa are very deep subjects and you should not spend too much time fretting over them. Just put your trust in Allah and make dua to Him constantly, and follow the teachings of Prophet Muhammad (pbuh) as best as you can.

And Allah knows best.

Abu Ibrahim

says:

August 30, 2012 at 2:45 pm

Source Of The Article: http://islamiclearningmaterials.com/destiny-islam-revisited/