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Monday, February 08, 2016

Muslim woman can become a doctor or a teacher or study,there is no proof against it


HIGHEST READ ARTICLE OF MY BLOG:


NOTE FROM COMPILER:

1.   THE INTENTION OF THIS POST IS TO SHARE INFORMATION FOR THE BENEFIT OF ALL PEOPLE.PLEASE SHARE IT WITH YOUR RELATIVES AND FRIENDS.MAYBE IT WILL HELP SOMEBODY.ITS "SADAQA JAARIYAH" TO SPREAD KNOWLEDGE THAT HELPS OTHERS..
2.    ALL THE SOURCES OF INFORMATION ARE INDICATED SO THAT THE READERS CAN GO TO THE ORIGINAL ARTICLE TO READ HIMSELF/HERSELF .
What is sadaqa jaariyah ?
Abu Hurairah reported, "The Prophet (saws) said, 'The righteous works that continue to benefit a believer after his death (or sadaqa jaariyah) include the knowledge that he taught and spread among others, a righteous son whom he leaves behind, or a copy of the Qur'an that he bequeaths to his inheritors, or a mosque that he builds, or a rest house that he builds for the wayfarers, or a well/pond of water that he digs for the benefit of others, helping a child for his/her education, helping orphan, donating to school/dispensary/hospital, or planting trees. He will continue to receive reward for all these even after his death.'
Related by Ibn Majah. Muslim, and Abu Dawood.



Khadija Ra : The first to accept Islam,a successful business woman a supporter to the early development of Islam,a philanthropist,I.e the first wife of the prophet (Sallallaahu Alaihi Wassallam).
Fatima Ra : daughter of the prophet (Sallallaahu Alaihi Wassallam).an obedient wife and caring mother,a nurse and a doctor Who treated the injured and wounded at the battle field during the time of prophet (Sallallaahu Alaihi Wassallam).


Muslims have deviated from the path shown to them by their religion and adopted the path of self-interest and evil. On the other hand, all good values that were propagated by Prophet Muhammad (SAW) are adopted and implemented by today’s western world.

    The best guidance is that of Muhammad (PBUH) and that of the rightly guided caliphs and companions.
    The onlooker would find that women were not imprisoned nor kept apart as has happened in the ages of the backwardness of Muslims.
    Women used to attend the Jamaa (congregational) prayers and the Friday prayers in the Mosque of the Prophet. The prophet encouraged them to take their places in the rows behind the men. The further they could stand the better, as he feared that something would show of men's bodies, for most of them did not know shorts/trousers. There was no separation between men and women of cement, wood, cloth or anything else.
    At the beginning men and women used the same door. When this caused crowding on entry and exit the prophet said: "If you could keep this door for women." They made that door for women and it became known up until today as the door of women.
    Women at the time of the prophet attended the Jumaah prayers and listened to the speech. One of them memorized Surat 'Qaaf' from the prophet's own voice as a result of hearing him say it from the Friday minbar.

      Women attended lessons of knowledge, given by the prophet, with men. They asked about issues related to their religion that many women today would be embarrassed to ask. Aisha praised the Ansaari women saying that the shyness did not stop them from understanding their religion. They asked about the major ritual impurity, sexual maturity, washing, the period, sexual maturity as well as other such things.
      It was not enough for women to attend. They wanted the prophet to themselves and asked him to make one day for them where men would not outnumber them. So the prophet dedicated a day for them and gave them wisdom and commandments.
      Women's actions went further and they participated in the war effort to provide services for the army and the fighters in the ways that they are capable of and are good at: nursing, first aid, caring for the injured and wounded, in addition to other services such as cooking, giving water and preparing what the fighters would need of civil matters.
      Om Atiyya said: "I took part with the Messenger of Allah (PBUH) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick." - narrated by Muslim.


DR BILAL LECTURES: https://www.facebook.com/DrBilalLectures/
Read At Source: https://www.facebook.com/DrBilalLectures/photos/a.566884010018606.1073741825.208821222491555/1088057961234539/?type=3&theater

There is no proof which says that a woman cannot become a doctor or a teacher or that she can't study. In fact some of the Sahaabiyyaat were "doctors" who treated the sick and wounded during and after battles in the Prophet's time ﷺ. Aa'ishah, Umm Salamah were among the top teachers of their time, Aa'ishah being the forth most prolific narrator of Hadeeths among all of the Sahabahs. They had female and male students. Going to an All girls college is best, but if it is not available, and if her faith is strong, she may go to a mixed school due to the necessity of gaining knowledge to be able to fulfill the needs of the Muslim community. For example, every woman who is forced to go to a male gynecologist due to the absence of female gynecologists is excused but the community carries the sin for not providing female gynecologists for her. And the males who control the educational process carry the greater portion of the sin. Similarly is the case for dentists, and other female related medical needs. 
The first woman and the youngest person – at 36 -to ever make French Minister of Education. As well as first Muslim.Meet Najat Belkacem Who Has Gone From A shepherd Girl In Morocco To The Education Minister In France! http://new.sundayadelajablog.com/meet-najat-belkacem-who-has-gone-from-a-shepherd-girl-in-morocco-to-the-minister-of-education-of-france/


Darul-Uloom Deoband backs appointment of women Qazis


shaista amber,President, AIMWPLB
https://www.facebook.com/shaista.ambar
http://shaistaambar.blogspot.in/

“Becoming a Qazi is a matter of expertise, knowledge and training. Any man or woman who fulfils the criteria of knowledge and training can become a Qazi,
“Women in Islam have all the right to become religious scholars. They can become a Qazi and a Mufti. Islam doesn’t discriminate between men and women when it comes to gathering knowledge,” Maulana Usmani said.
Arguing that there was nothing in Islam that prohibits women from becoming a Qazi or a Mufti, Maulana Usmani said those who protest against women becoming Qazis don’t do justice with the rights Islam bestows on women.
'Islam empowers women'
“Islam empowers women through knowledge. Nobody has any right to prevent women from becoming a Qazi or a Mufti,” he said.


100 EXTRAORDINARY MUSLIM WOMAN

Read here  http://www.wisemuslimwomen.org/muslimwomen/summary/C254/category-search/100_extraordinary_muslim_women



our wives belong to Allah and not our properties that we own the way we own cars and houses. Our wives are amaana, a trust for us to look after to gain Allah’s pleasure. Any man who doesn’t fulfil this trust doesn’t deserve a wife. 
http://www.halehbanani.com/2015/04/04/redefine-yourself-with-haleh-on-dawn-satellite-channel/

Haleh Banani has a Master degree in Clinical Psychology with 18 years of experience working with couples and individuals. She was a featured expert on Al-Jazeera international, Huda TV, Islamic Open University, Mercy Mission and Bayinnah TV. Haleh is an instructor for Ilmflix and Qalam Institute. She was the first female to host a program for Al-Fajr TV called “With Haleh” which combines the principles of psychology and Islam to help people reach their full potential and overcome their challenges. She does skype therapy sessions with people from around the world saving marriages, building self-esteem & helping individuals in all their relationships. Haleh is an internationally published writer and counselor for the website www.MuslimMatters.org She received her ijaza for the recitation of the Quran in Egypt. She was recently given the Icon Award representing America in Malaysia for her contribution in psychology & Islam. She has been married for Alhamdulillah 19 years with 3 kids ages 16, 13 & 10.

Preventing girls from education is against Islam: Ayatollah Khamenei,IRAN

See the video http://english.khamenei.ir/news/2137/Preventing-girls-from-education-is-against-Islam-Ayatollah-Khamenei



Daughter of Imam, Nida broke all CBSE records with 99% in English, seeks help

MANY AMONG US THINK THAT THE IMAMS OF MASJIDS ARE VERY MEDIOCRE AND GOOD-FOR-NOTHING PEOPLE
But Maulana Abdul Momin, Imam of a masjid in Siddhipura of Old Delhi, is made of sterner stuff. Read this report and find for yourself.
The contact no of Maulana Abdul Momin 9818511614.

http://www.siasat.com/news/daughter-imam-nida-broke-cbse-records-99-english-seeks-help-995618/

Economic Independence and Education of Muslim Girls.read at..www.jannah.org

Islam grants woman equal rights to contract, to enterprise, to earn and possess independently. Her life, her property, her honor are as sacred as those of man. If she commits any offense, her penalty is no less or more than of man's in a similar case. If she is wronged or harmed, she gets due compensations equal to what a man in her position would get (2:178;4:45, 92-93).

Islam does not state these rights in a statistical form and then relax. It has taken all measures to safeguard them and put them into practice as integral articles of Faith. It never tolerates those who are inclined to prejudice against woman or discrimination between man and woman. Time and again, the Qur'an reproaches those who used to believe woman to be inferior to man (16:57-59, 62; 42:47-59; 43:15-19; 53:21-23).


She is equal to man in the pursuit of education and knowledge. When Islam enjoins the seeking of knowledge upon Muslims, it makes no distinction between man and woman. Almost fourteen centuries ago,Muhammad declared that the pursuit of knowledge is incumbent on every Muslim male and female. This declaration was very clear and was implemented by Muslims throughout history.

She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she happen to belong to the female sex. It is reported in the Qur'an and history that woman not only expressed her opinion freely but also argued and participated in serious discussions with the Prophet himself as well as with other Muslim leaders (Qur'an, 58:1-4; 60:10-12). Besides there were occasions when Muslim women expressed their views on legislative matters of public interest, and stood in opposition to the Caliphs, who then accepted the sound arguments of these women. A specific example took place during the Califate of Umar Ibn al-Khattab.


Islamic sources do not prevent Muslim women from working and receiving wages. In the agricultural sec­tor of traditional Islamic society women always worked with men and they were very active in many of the arts and crafts. Islam gave women com­plete economic independence even from their husbands, and over the ages many women have also engaged in trade and been merchants, as was the Prophet's wife Khadija.

Likewise, there is no objection in principle to Muslim women participating in politics. Before modern times there were even occasionally Muslim queens who ruled indepen­dently and many others who exerted great political power behind the scenes. In fact, Zainab (the granddaughter of the Prophet) played a major political role in early Islamic history, as did a number of other women.


The views of Islam concerning women bring us back to the question of the Hijab and covering.The Quran commands both men and women to dress modestly and to not display their bodies, and the Prophet asserted that modesty is a central quality in Islam. The Quran also commands women to not display their "ornaments" (zinah) (see Surah 24 (al-Noor), Ayah 30-31).

Accordingly, various forms of dress were developed in different parts of the Islamic world.



The wife is financially independent from the husband. Islam has protected woman’s independent personality and ensured her full capability to be financially independent from her husband.  Muslim women have the right to earn money, own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Quran states: "and in no wise covet those things in which Allah hath bestowed his gifts more freely on some of you than on others: to men is allotted what they earn and to woman what they earn: but ask Allah of his bounty for Allah hath full knowledge of all things." (4:32). The woman has the right to work provided that her work does not make her ignore her main job as a wife and a mother.  if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met. Lots of Muslim women worked in the time of the Prophet, peace and blessings be upon him, some even fought with the Prophet, peace and blessings be upon him, in wars like Umm Umara, may Allah be pleased with her, who fought with the Prophet, peace and blessings be upon him, in the battle of Uhud. The Prophet, peace and blessings be upon him, was encouraging her during the fight and would tell her : “Who could endure what you endure Umm Umara”
During the time of Umar, may Allah be pleased with him, a lady, Al Shafa bint Abdullah Ibn abd-Shams, was assigned the position of official business transactor/manager of the market of Medina...

The husband is financially fully responsible for his wife. Poor or rich, her living costs are estimated in proportion to her husband's financial ability. The Qur'an puts it thus:" Let the rich man spend according to his means". (Surah 65:7).
He is obliged to provide her with food, clothes, a place to live and medical treatment according to his environment, conditions and income. Muslim scholars said that if a man does not support his wife financially then she has the right for a divorce.
The husband is not to stay away from his wife or keep his wife in a state of suspense, whether at home or abroad, for a protracted period of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her hanging. If you come to a friendly understanding and practice self-restraint, then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6 months or more in the Shafi`i school) without prior or subsequent arrangement with the wife, whether the husband is away willingly or unwillingly (for example due to war, imprisonment, or illness) is sufficient grounds for her to obtain divorce from the judge.
Caring for one's wife's sexual fulfillment is an obligation of religion. The Prophet, peace and blessings be upon him, warned against rushing to gratify one's pleasure and forgetting that of one's wife. He also disliked that the husband should quickly withdraw from his wife afterwards, as it is a strain upon the wife. If she asks for intercourse, he should not refuse.
It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.
12 Rights of a Muslim Wife upon Her Husband

1. To spend upon her, to feed her. Not to be excessive in this and not to be stingy.
2. To be kind to her. The Prophet (sallallaahu ‘alayhi wa sallam) said: “The best among you is the one who is the best towards his wife.”
3. Not to harm her.
4. To be loving to her,
5. That the men must not curse or swear at his wife, or insult her appearance.
6. A man must not boycott her and if he does (for a valid reason) he should do it inside of the home.
7. A man should not expose the secrets of his wife “Verily among the worst people before Allaah on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abee Shaybah, Ahmad and others].
8. A man should not hate his wife. Exalt the good and minimise her shortcomings. A man should not be angry at her faults and should look at her good. To look only good in her.
9. That he should make things easy upon her e.g. The chores and what he requires from her.
10. He should have the best manners with his wife. His wife should see the best of his manners. It is said that some men have the best manners out in the market , but when he goes home he is a ferocious lion! Kind to strange women in the markets but not to his wife in the home. The best of you are the best of you to your wives. There is no good in you if you want to help your friends but not your wife, there is no good in you if you are kind to your friends and not your wife. Combine the two , and that is good.
11. That the husband should be a reason for his wife to be saved from the hellfire. He should teach her and order her to forbid the evil and enjoy the good. Forbidding her from that which will lead to hell fire. O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones, over which are [appointed]angels, harsh and severe; they do not disobey Allaah in what He commands them but do what they are commanded.
12. That the man should have some type of jealousy for his wife. Jealousy of protecting her from evil, not for her to be exposed to strange men , not for her to speak to strange men etc. but not the abusive jealousy…



The Wedding of Imām °Alī (RA) and Haďrat Fāťima (RA)

TAKING HUSBAND'S NAME AFTER MARRIAGE

How many of you are aware that it is Haraam for a woman (after marraige) to change her surname from her father to that of her husband?
Our Common Mistakes in Islam - Woman dropping her father's name and adopting husband's name after marriage! If taking husband's name is allowed in Islam. .Prophet Muhammad's (who was the best human being) wives would have kept his name after their names !
But still Aysha remained as Aysha bint Abu bukker. It is not permitted for anyone to claim to belong to anyone other than his father. 



Friday, February 05, 2016

USA : The Best Water Filter Options

USA : The Best Water Filter Options
I get a lot of emails and facebook questions about the healthiest options for drinking water and best water filters. To be honest, this is something I’ve been researching in depth for years, and am only now writing about it since I’ve finally been able to try all of the options.

Please read the whole article in http://wellnessmama.com/8079/water-filter-options/




Thursday, February 04, 2016

ENVO ARSENIC AND FLUORIDE REMOVAL FILTER FOR WHOLE HOUSE

ENVO ARSENIC AND FLUORIDE REMOVAL FILTER FOR WHOLE HOUSE

Two Models

A)For Whole House: ENVO ARSENIC AND FLUORIDE FILTER 1000 Liter per hour capacity
FLOW : Well water pumped In---Iron Filter---Arsenic Fluoride Filter----Collection Tank---pumped to overhead tank


B)For Point Of Use :KITCHEN
ENVO CANDLE FILTER 20 Liter per day capacity WITH FLUORIDE
AND ARSENIC REMOVAL

Maintenance Cost: Rupees Ten Per Day for 20 liter of water.

OPTION ONE: SS FILTER
OPTION TWO: PLASTIC FILTER


LOOKING FOR Associates all over Assam 
And NE States.

PLEASE CONTACT FOR ALL BUSINESS DETAILS::09859171561(Guwahati).

Head Office:  ENVO PROJECTS,(DELHI), 09899300371

WATER TESTING LAB AT GUWAHATI
Jalavikshan, +(91)-9864278211 , +(91)-9435045921 1st Floor,Techno Plaza Complex, M L Nehru Road, Panbazar, Guwahati - 781001, Near Pan Bazar Over Bridge

ASSAM TRIBUNE NEWS REPORT

Source of Article :http://www.assamtribune.com/scripts/detailsnew.asp?id=jan2916/at056


Groundwater contamination cases rising in State
Ajit Patowary
 GUWAHATI, Jan 28 - Cases of contamination of groundwater in the State are swelling up everyday, making groundwater unsafe for consumption. According to the official data, the number of the State’s districts which have got their groundwater contaminated by fluoride and arsenic has shot up to 22 and 21 respectively from 19 and 20 respectively in 2014-’15.
According to the data available with this newspaper, in 2014-’15, the arsenic affected districts of the State included Baksa, Barpeta, Bongaigaon, Cachar, Darrang, Dhemaji, Dhubri, Goalpara, Hailakandi, Jorhat, Kamrup, Karimganj, Kokrajhar, Lakhimpur, Morigaon, Nagaon, Nalbari, Sivasagar and Sonitpur.
This year, Tinsukia has also been found to be affected by arsenic, raising the number of affected districts to 21, said the sources.
Till 2013-’14, nine districts – Barpeta, Dhubri, Goalpara, Golaghat, Jorhat, Kamrup, Karbi Anglong, Karimganj and Nagaon – were found to be affected by fluoride.
But in 2014-’15, with the inclusion of Baksa, Cachar, Chirang, Darrang, Dibrugarh, Morigaon, Nalbari, Sivasagar, Sonitpur and Udalguri, the number of affected districts rose to 19.
In 2015-’16, with the inclusion of Bongaigaon, Lakhimpur and Tinsukia, the number of fluoride-affected districts have shot up to 22, sources said.
According to experts here, the trend of rise in the number of fluoride and arsenic affected districts should be studied, together with the impact of such contamination of groundwater, which is used by the people of many areas in these districts for the purpose of drinking as well as domestic use, on human and animal health.
Except in the two districts of Karbi Anglong and Nagaon, no comprehensive health impact studies of groundwater contamination in the rest of the districts has so far been known to have been conducted, said the experts. The origin of fluoride so far is known to be geogenic.

The State’s Department of Mining and Mineral may undertake such studies, involving also the Public Health Engineering Department (PHED), Council of Scientific and Industrial Research (CSIR), Central Ground Water Board (CGWB) and the North Eastern Regional Institute of Water and Land Management (NERIWALM) in this regard, said the experts

GROUND WATER PROBLEM IN BIHAR 
Read full article http://hindi.indiawaterportal.org/node/52813

आर्सेनिक प्रभावित इलाके में चर्म रोग सबसे पहले दिखते हैं। इस गाँव में 28 प्रतिशत लोगों को हाईपर केराटोसिस और मेलोनोसिस 31 प्रतिशत लोगों में पाये गए। आँत की बीमारियों में 86 प्रतिशत लोगों को गैस्ट्रीक, 57 प्रतिशत लोगों को लीवर सम्बन्धी रोग, 46 प्रतिशत लोगों को पाचन और भूख की कमी जैसे रोग हैं। चौंकाने वाली सूचना यह है कि लोगों की प्रजनन क्षमता पर असर पड़ रहा है।

नपुंसकता (एजूसपरमिया) 9 मर्दों और 6 औरतों में बाँझपन दिखा। 137 महिलाओं का मासिक-चक्र बिगड़ गया है जो दूसरी बीमारियों का संकेत है। सबसे खतरनाक प्राथमिक और मध्य विद्यालयों के बच्चों में भी आर्सेनिकोसिस के गम्भीर लक्षण दिखना है। दस प्रतिशत बच्चों की हथेली और तलुवों में हाईपर केराटोसिस के लक्षण दिखने लगे हैं। स्कूल के बच्चे उस चापाकल का पानी पीने के लिये विवश हैं जिसके पानी में आर्सेनिक की उपस्थिति 100 पीपीबी से ज्यादा है।

उल्लेखनीय है कि विश्व स्वास्थ्य संगठन और अमेरीकी पर्यावरण सुरक्षा एजेंसी ने पेयजल में आर्सेनिक की अधिकतम सीमा 10 पीपीबी निर्धारित की है। पर भारत समेत कई देशों में इसे 50 पीपीबी मान लिया गया है। लेकिन इस पूरे गाँव के भूजल में आर्सेनिक 100 पीपीबी से अधिक है। अधिकतम स्तर 1908 पीपीबी दर्ज किया गया। पड़ोस के गाँव सिमरी में तो 1929 पीपीबी आर्सेनिक मिला। यह स्तर बिहार में सर्वाधिक है।

अब तक सर्वाधिक स्तर भोजपुर जिले के पांडेयटोला में 1861 पीपीबी पाया गया था




FLOW CHART :
Pond/well---Pump---Iron Filter----Activated Alumina Filters---Activated Carbon Filter----UV Tube disinfection----Collection Tank----Supply by 20 Ltr JAR

DESCRIPTION OF PARTS OF THE SYSTEM :

The Iron filter with iron removal media is very high efficiency in Iron, turbidity and bacterial removal.


The Activated Alumina Filter removes both Arsenic and Fluoride. This is a WHO approved conventional method applied all over the world..

The Activated Carbon filter removes residual colour ,odour and Iron. Also it removes the bad effects of activated alumina.

UV Tube disinfects the water before supply.

Source of Water : Pond, Well
To provide 10 liters per capita per day (LPCD) of safe drinking water for drinking and cooking purposes in areas affected by fluoride, arsenic, heavy metals and pesticides. 
Quantity: 3000 Liter per day (For 300 persons @10 liter per person per day ).

Project Cost: .Equipment cost will be around Rs. Three Lac only. Building and other infrastructure cost extra.
To design a system we need

1. The total quantity of water to be treated


2. A water test is recommended.




FOR A SINGLE HOUSE: 1000LPH FRP Vessel Filter with Arsenic fluoride media .Cost:Rs.40,000/=




         LOW COST CANDLE FILTER FOR HOME WITH MEDIA FOR IRON ,FLUORIDE & ARSENIC (IFA)REMOVAL     
                      


sr no
Item
Specification
1
Filter Body 
Three Chamber of 20 Liter each
2
Candle Filter(Tripura Type)
01
3
Plastic Tap
25/=
4
 Media
3kg Alumina, 1 kg Carbon(replace after six month
5
Stand
MS, 1 No

FOUR KALSHI FILTER AT VILLAGE( Removes Iron, Fluoride, Arsenic)



Description 
A homemade, four-pitcher filter unit, one of the simplest and most inexpensive ways treat drinking water. The first pitcher contains coarse sand. The second contains  activated alumina, third pitcher contains activated carbon, and the fourth collects the filtered water. 

A sari cloth is sometimes used as an additional filter between the top 2 kalshi. 
Benefits
  • Simple
  • Excellent microbial removal, Iron Removal,Fluoride and Arsenic Removal
  • Can be constructed of local materials
  • Cost:Minimum

Drawbacks
  • Fragile
  • Low flow (1-2 litres / hr.)
  • Irregular flow rate, requires frequent cleaning
  • Availability of activated alumina
Cost :Rs.500/=
Operating & Maintenance: replacement of activated alumina after two months


CONTACT : Saleem Asraf Syed Imdaadullah, 09899300371(Delhi)
                     Rakib Hussain (Mobile: 9859171561,Guwahati.)





ENVO PROJECTS,NEW DELHI. www.saleemindia.blogspot.com