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JAARIYAH" TO SPREAD
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What is sadaqa
jaariyah ?
Abu Hurairah reported, "The Prophet (saws) said, 'The righteous works that continue to benefit a believer after his death (or sadaqa jaariyah) include the knowledge that he taught and spread among others, a righteous son whom he leaves behind, or a copy of the Qur'an that he bequeaths to his inheritors, or a mosque that he builds, or a rest house that he builds for the wayfarers, or a well/pond of water that he digs for the benefit of others, helping a child for his/her education, helping orphan, donating to school/dispensary/hospital, or planting trees. He will continue to receive reward for all these even after his death.'
Abu Hurairah reported, "The Prophet (saws) said, 'The righteous works that continue to benefit a believer after his death (or sadaqa jaariyah) include the knowledge that he taught and spread among others, a righteous son whom he leaves behind, or a copy of the Qur'an that he bequeaths to his inheritors, or a mosque that he builds, or a rest house that he builds for the wayfarers, or a well/pond of water that he digs for the benefit of others, helping a child for his/her education, helping orphan, donating to school/dispensary/hospital, or planting trees. He will continue to receive reward for all these even after his death.'
Related by Ibn Majah.
Muslim, and Abu Dawood.
Khadija Ra : The first to accept Islam,a successful business woman a supporter to the early development of Islam,a philanthropist,I.e the first wife of the prophet (Sallallaahu Alaihi Wassallam).
Fatima Ra : daughter of the prophet (Sallallaahu Alaihi Wassallam).an obedient wife and caring mother,a nurse and a doctor Who treated the injured and wounded at the battle field during the time of prophet (Sallallaahu Alaihi Wassallam).
Muslims have deviated from the path shown to them by their religion and adopted the path of self-interest and evil. On the other hand, all good values that were propagated by Prophet Muhammad (SAW) are adopted and implemented by today’s western world.
- The best guidance is that of Muhammad (PBUH) and that of the rightly guided caliphs and companions.
The onlooker would find that women were not imprisoned nor kept apart as has happened in the ages of the backwardness of Muslims.
Women used to attend the Jamaa (congregational) prayers and the Friday prayers in the Mosque of the Prophet. The prophet encouraged them to take their places in the rows behind the men. The further they could stand the better, as he feared that something would show of men's bodies, for most of them did not know shorts/trousers. There was no separation between men and women of cement, wood, cloth or anything else.
At the beginning men and women used the same door. When this caused crowding on entry and exit the prophet said: "If you could keep this door for women." They made that door for women and it became known up until today as the door of women.
Women at the time of the prophet attended the Jumaah prayers and listened to the speech. One of them memorized Surat 'Qaaf' from the prophet's own voice as a result of hearing him say it from the Friday minbar.
- Women attended lessons of knowledge, given by the prophet, with men. They asked about issues related to their religion that many women today would be embarrassed to ask. Aisha praised the Ansaari women saying that the shyness did not stop them from understanding their religion. They asked about the major ritual impurity, sexual maturity, washing, the period, sexual maturity as well as other such things.
It was not enough for women to attend. They wanted the prophet to themselves and asked him to make one day for them where men would not outnumber them. So the prophet dedicated a day for them and gave them wisdom and commandments.
Women's actions went further and they participated in the war effort to provide services for the army and the fighters in the ways that they are capable of and are good at: nursing, first aid, caring for the injured and wounded, in addition to other services such as cooking, giving water and preparing what the fighters would need of civil matters.
Om Atiyya said: "I took part with the Messenger of Allah (PBUH) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick." - narrated by Muslim.
DR BILAL LECTURES: https://www.facebook.com/DrBilalLectures/
Read At Source: https://www.facebook.com/DrBilalLectures/photos/a.566884010018606.1073741825.208821222491555/1088057961234539/?type=3&theater
There is no proof which says that a woman cannot become a doctor or a teacher or that she can't study. In fact some of the Sahaabiyyaat were "doctors" who treated the sick and wounded during and after battles in the Prophet's time ﷺ. Aa'ishah, Umm Salamah were among the top teachers of their time, Aa'ishah being the forth most prolific narrator of Hadeeths among all of the Sahabahs. They had female and male students. Going to an All girls college is best, but if it is not available, and if her faith is strong, she may go to a mixed school due to the necessity of gaining knowledge to be able to fulfill the needs of the Muslim community. For example, every woman who is forced to go to a male gynecologist due to the absence of female gynecologists is excused but the community carries the sin for not providing female gynecologists for her. And the males who control the educational process carry the greater portion of the sin. Similarly is the case for dentists, and other female related medical needs.
The first woman and the youngest person – at 36 -to ever make French Minister of Education. As well as first Muslim.Meet Najat Belkacem Who Has Gone From A shepherd Girl In Morocco To The Education Minister In France! http://new.sundayadelajablog.com/meet-najat-belkacem-who-has-gone-from-a-shepherd-girl-in-morocco-to-the-minister-of-education-of-france/
Darul-Uloom Deoband backs appointment of women Qazis
shaista amber,President, AIMWPLB
https://www.facebook.com/shaista.ambarhttp://shaistaambar.blogspot.in/
“Becoming a Qazi is a matter of expertise, knowledge and training. Any man or woman who fulfils the criteria of knowledge and training can become a Qazi,
“Women in Islam have all the right to become religious scholars. They can become a Qazi and a Mufti. Islam doesn’t discriminate between men and women when it comes to gathering knowledge,” Maulana Usmani said.
Arguing that there was nothing in Islam that prohibits women from becoming a Qazi or a Mufti, Maulana Usmani said those who protest against women becoming Qazis don’t do justice with the rights Islam bestows on women.
'Islam empowers women'
“Islam empowers women through knowledge. Nobody has any right to prevent women from becoming a Qazi or a Mufti,” he said.
Read here http://www.wisemuslimwomen.org/muslimwomen/summary/C254/category-search/100_extraordinary_muslim_women
our wives belong to Allah and not our properties that we own the way we own cars and houses. Our wives are amaana, a trust for us to look after to gain Allah’s pleasure. Any man who doesn’t fulfil this trust doesn’t deserve a wife.
http://www.halehbanani.com/2015/04/04/redefine-yourself-with-haleh-on-dawn-satellite-channel/
Haleh Banani has a Master degree in Clinical Psychology with 18 years of experience working with couples and individuals. She was a featured expert on Al-Jazeera international, Huda TV, Islamic Open University, Mercy Mission and Bayinnah TV. Haleh is an instructor for Ilmflix and Qalam Institute. She was the first female to host a program for Al-Fajr TV called “With Haleh” which combines the principles of psychology and Islam to help people reach their full potential and overcome their challenges. She does skype therapy sessions with people from around the world saving marriages, building self-esteem & helping individuals in all their relationships. Haleh is an internationally published writer and counselor for the website www.MuslimMatters.org She received her ijaza for the recitation of the Quran in Egypt. She was recently given the Icon Award representing America in Malaysia for her contribution in psychology & Islam. She has been married for Alhamdulillah 19 years with 3 kids ages 16, 13 & 10.
Preventing girls from education is against Islam: Ayatollah Khamenei,IRAN
See the video http://english.khamenei.ir/news/2137/Preventing-girls-from-education-is-against-Islam-Ayatollah-Khamenei
But Maulana Abdul Momin, Imam of a masjid in Siddhipura of Old Delhi, is made of sterner stuff. Read this report and find for yourself.
The contact no of Maulana Abdul Momin 9818511614.
http://www.siasat.com/news/daughter-imam-nida-broke-cbse-records-99-english-seeks-help-995618/
Economic Independence and Education of Muslim Girls.read at..www.jannah.org
Daughter of Imam, Nida broke all CBSE records with 99% in English, seeks help
MANY AMONG US THINK THAT THE IMAMS OF MASJIDS ARE VERY MEDIOCRE AND GOOD-FOR-NOTHING PEOPLEBut Maulana Abdul Momin, Imam of a masjid in Siddhipura of Old Delhi, is made of sterner stuff. Read this report and find for yourself.
The contact no of Maulana Abdul Momin 9818511614.
http://www.siasat.com/news/daughter-imam-nida-broke-cbse-records-99-english-seeks-help-995618/
Economic Independence and Education of Muslim Girls.read at..www.jannah.org
Islam grants woman equal rights to contract, to enterprise, to earn and possess independently. Her life, her property, her honor are as sacred as those of man. If she commits any offense, her penalty is no less or more than of man's in a similar case. If she is wronged or harmed, she gets due compensations equal to what a man in her position would get (2:178;4:45, 92-93).
Islam does not state these rights in a statistical form and then relax. It has taken all measures to safeguard them and put them into practice as integral articles of Faith. It never tolerates those who are inclined to prejudice against woman or discrimination between man and woman. Time and again, the Qur'an reproaches those who used to believe woman to be inferior to man (16:57-59, 62; 42:47-59; 43:15-19; 53:21-23).
She is equal to man in the pursuit of education and knowledge. When Islam enjoins the seeking of knowledge upon Muslims, it makes no distinction between man and woman. Almost fourteen centuries ago,Muhammad declared that the pursuit of knowledge is incumbent on every Muslim male and female. This declaration was very clear and was implemented by Muslims throughout history.
She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she happen to belong to the female sex. It is reported in the Qur'an and history that woman not only expressed her opinion freely but also argued and participated in serious discussions with the Prophet himself as well as with other Muslim leaders (Qur'an, 58:1-4; 60:10-12). Besides there were occasions when Muslim women expressed their views on legislative matters of public interest, and stood in opposition to the Caliphs, who then accepted the sound arguments of these women. A specific example took place during the Califate of Umar Ibn al-Khattab.
Islamic sources do not prevent Muslim women from working and receiving wages. In the agricultural sector of traditional Islamic society women always worked with men and they were very active in many of the arts and crafts. Islam gave women complete economic independence even from their husbands, and over the ages many women have also engaged in trade and been merchants, as was the Prophet's wife Khadija.
Likewise, there is no objection in principle to Muslim women participating in politics. Before modern times there were even occasionally Muslim queens who ruled independently and many others who exerted great political power behind the scenes. In fact, Zainab (the granddaughter of the Prophet) played a major political role in early Islamic history, as did a number of other women.
The views of Islam concerning women bring us back to the question of the Hijab and covering.The Quran commands both men and women to dress modestly and to not display their bodies, and the Prophet asserted that modesty is a central quality in Islam. The Quran also commands women to not display their "ornaments" (zinah) (see Surah 24 (al-Noor), Ayah 30-31).
Accordingly, various forms of dress were developed in different parts of the Islamic world.
The wife is
financially independent from the husband. Islam has protected woman’s
independent personality and ensured her full capability to be financially
independent from her husband. Muslim
women have the right to earn money, own property, to enter into legal contracts
and to manage all of her assets in any way she pleases. She can run her own
business and no one has any claim on her earnings including her husband. The
Quran states: "and in no wise covet those things in which Allah hath bestowed
his gifts more freely on some of you than on others: to men is allotted what
they earn and to woman what they earn: but ask Allah of his bounty for Allah
hath full knowledge of all things." (4:32). The woman has the
right to work provided that her work does not make her ignore her main job as a
wife and a mother. if she
has the skills to work outside the home for the good of the community, she may
do so as long as her family obligations are met. Lots of Muslim women worked in the time
of the Prophet, peace and blessings be upon him, some even fought with the
Prophet, peace and blessings be upon him, in wars like Umm Umara, may Allah be
pleased with her, who fought with the Prophet, peace and blessings be upon him,
in the battle of Uhud. The Prophet, peace and blessings be upon him, was
encouraging her during the fight and would tell her : “Who could endure what
you endure Umm Umara”
During the time of Umar, may Allah be pleased with him, a lady, Al Shafa bint Abdullah Ibn abd-Shams, was assigned the position of official business transactor/manager of the market of Medina...
The husband is financially fully
responsible for his wife. Poor or rich, her living costs are estimated in
proportion to her husband's financial ability. The Qur'an puts it thus:"
Let the rich man spend according to his means". (Surah 65:7).
He is obliged to provide her with food, clothes, a place to live and medical treatment according to his environment, conditions and income. Muslim scholars said that if a man does not support his wife financially then she has the right for a divorce.
The Wedding of Imām °Alī (RA) and Haďrat Fāťima (RA)
During the time of Umar, may Allah be pleased with him, a lady, Al Shafa bint Abdullah Ibn abd-Shams, was assigned the position of official business transactor/manager of the market of Medina...
He is obliged to provide her with food, clothes, a place to live and medical treatment according to his environment, conditions and income. Muslim scholars said that if a man does not support his wife financially then she has the right for a divorce.
The husband is not to stay away from his wife or keep his
wife in a state of suspense, whether at home or abroad, for a protracted period
of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her
hanging. If you come to a friendly understanding and practice self-restraint,
then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6
months or more in the Shafi`i school) without prior or subsequent arrangement
with the wife, whether the husband is away willingly or unwillingly (for
example due to war, imprisonment, or illness) is sufficient grounds for her to
obtain divorce from the judge.
Caring for one's wife's sexual fulfillment is an obligation
of religion. The Prophet, peace and blessings be upon him, warned against
rushing to gratify one's pleasure and forgetting that of one's wife. He also
disliked that the husband should quickly withdraw from his wife afterwards, as
it is a strain upon the wife. If she asks for intercourse, he should not refuse.
It is important that a wife recognizes the authority of her
husband in the house. He is the head of the household, and she is supposed to
listen to him. But the husband should also use his authority with respect and
kindness towards his wife. If there arises any disagreement or dispute among
them, then it should be resolved in a peaceful manner. Spouses should seek the
counsel of their elders and other respectable family members and friends to
batch up the rift and solve the differences.
12
Rights of a Muslim Wife upon Her Husband
1. To spend upon her, to feed
her. Not to be excessive in this and not to be stingy.
2. To
be kind to her. The Prophet (sallallaahu ‘alayhi wa sallam) said: “The best among you is the one
who is the best towards his wife.”
3. Not
to harm her.
4. To
be loving to her,
5. That the men must not curse
or swear at his wife, or insult her appearance.
6. A
man must not boycott her and if he does (for a valid reason) he should do it
inside of the home.
7. A
man should not expose the secrets of his wife “Verily among the worst people before Allaah on the Day of
Judgement is a man who approaches his wife sexually and she responds and then
he spreads her secrets.” [Muslim, Ibn Abee Shaybah,
Ahmad and others].
8. A
man should not hate his wife. Exalt the good and minimise her shortcomings. A
man should not be angry at her faults and should look at her good. To look only
good in her.
9. That
he should make things easy upon her e.g. The chores and what he requires from
her.
10. He
should have the best manners with his wife. His wife should see the best of his
manners. It is said that some men have the best manners out in the market , but
when he goes home he is a ferocious lion! Kind to strange women in the markets
but not to his wife in the home. The best of you are the best of you to your
wives. There is no good in you if you want to help your friends but not your
wife, there is no good in you if you are kind to your friends and not your
wife. Combine the two , and that is good.
11. That
the husband should be a reason for his wife to be saved from the hellfire. He
should teach her and order her to forbid the evil and enjoy the good.
Forbidding her from that which will lead to hell fire. O you who have believed,
protect yourselves and your families from a fire whose fuel is people and
stones, over which are [appointed]angels, harsh and severe; they do not disobey
Allaah in what He commands them but do what they are commanded.
12. That
the man should have some type of jealousy for his wife. Jealousy of protecting
her from evil, not for her to be exposed to strange men , not for her to speak
to strange men etc. but not the abusive jealousy…
TAKING HUSBAND'S NAME AFTER MARRIAGE❌
How many of you are
aware that it is Haraam for a woman (after marraige) to change her
surname from her father to that of her husband?
Our Common Mistakes in Islam - Woman
dropping her father's name and adopting husband's name after marriage! If taking husband's name is allowed in Islam.
.Prophet Muhammad's (who was the best human being) wives would have kept his
name after their names !
But still Aysha remained as Aysha bint Abu bukker. It is not permitted for anyone to claim to belong to anyone other than his father.
But still Aysha remained as Aysha bint Abu bukker. It is not permitted for anyone to claim to belong to anyone other than his father.
