Most people including majority of muslims dont know what is written in Quran and Hadith(sayings of prophet(PBUH) . Also very few know about the life of Prophet Peace be Upon Him (PBUH).

What people see is US the muslims they see in everyday life roaming in road, market , offices, transport etc. So they make idea of our religion Islam by observing us. So its a big responsibility on US to mould ourselves according to Islam. The first surah of Quran says us what to do in life in nutshell.

Lessons from Surah Fatihah – Identifying the Straight Path

by HOTD Staff Writer 12 February 2016 

SOURCE OF THE ARTICLE : https://hadithoftheday.com/lessons-from-surah-fatihah-identifying-the-straight-path/

Original Source: http://www.virtualmosque.com/personaldvlpt/character/lessons-from-surah-fatihah-identifying-the-straight-path/

“Guide us along the Straight Way. The way of those whom You have bestowed Your Grace. Not of those who earn Your anger, nor of those who go astray.” (Qur’an, 1:5-7)

When we examine these verses, we find that it has some very interesting qualities that make it a unique prayer. In a short examination of the above verses, especially the section we have highlighted, we will find guidance on:

1. Having humility as a servant of Allah subhanahu wa ta’ala (Glorified is He) in the community
2. Ascribing success to Allah (swt) and not to oneself
3. The comprehensiveness of Islam
4. The social nature of the Islamic message

As we explore the garden of Surah Fatihah, we will pick these four fruits for today.

1. Humility

In this prayer which Allah (swt) revealed to us, it is clear that we are to ask for guidance upon the Straight Way. However, the nature of this path, its location, its signs, its characteristics, and its direction are all left out. We are given no indication as to how to get there, how to find the map for it. Instead, the path is described in one single way: “The Path of Those Whom You Have Favored”.

It is interesting that rather than pointing to concepts or ideas for the individual to discover on one’s own, Allah (swt) pointed to people. He tells us that this path is found with those whom His favor is upon. What is the point of doing this?

It has immediately turned us into students. We are seeking this path and when Allah (swt) points to the people whom He has favored, our minds become fixed on seeking out these people. Who are they? How can we be like them? How can we join their company? Rather than allowing us to feel arrogant that we are on the Straight Path, we have been directed towards others who may already be there. But again…who are they?

“All who obey Allah and the Messenger are in the company of those on whom is the Grace of Allah, – of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!” (Qur’an 4:69)

And here we have:

-How to join this company: Obey Allah and the Messenger ﷺ (Peace and blessings of Allah be upon him).

-Who the company consists of: the Prophets, the Siddiqeen (the truthful sincere servants of God), the Shuhadaa (those who testify to the Truth with their speech, and if needed will defend the Truth and the innocent with their lives), and the Saliheen (those who are righteous in actions).

Allah (swt), then praises this group by calling it a beautiful fellowship.

By naming these four groups of people in the Qur’an as those whom the Grace of Allah is upon, He has pointed us not to a set of concepts, but to a community and a set of examples. From the teachings of the Prophets we take knowledge and the framework of Truth for all that follows. From the Siddiqin we derive the lessons and examples of sincere worship. From the Shuhada we see examples of those who act and struggle to testify to Truth. And from the Saliheen we see examples of righteous actions. So the one aiming for the Straight Path should seek out these people, their company, their examples, and learn from what they have.

This teaches the servant that he should think himself self-reliant in his journey towards God’s grace, but should remember that there are those in the past, and those in the community that he can seek out and be in good company with.

2. Ascribing Success to Allah

In mentioning the Straight Path, Allah (swt) does not simply provide a list of actions. Rather, He makes it clear that He is the One acting.

أَنْعَمْتَ – This word means “You bestow nai’mah (favor) upon” in reference to God. A subtle reminder that we are not the one’s who “earn” Allah’s grace, but that He gives it to us out of His mercy. Though we can attract his Mercy through sincerity, Allah (swt) is reminding us that it is not our deeds alone that bring guidance or forgiveness, but it is something that He bestows upon us as a Favor, a nai’mah. This again reminds the servant to be humble before Allah (swt).

3. The Comprehensiveness of Islam

Every group, methodology, and ideology will have some method or idea which it sees as the primary driver of Islamic reform for the individual and the community. Some groups oriented around Tasawwuf (self-improvement) will focus on spiritual purification. Others focused around societal change will focus on activism in the community – both social and political. Other organizations will focus on righteous deeds and worship. Yet others will focus on knowledge.

However we see that when Allah (swt) describes the people who have His Grace, they represent ALL of these various interests and agendas. They are according to Qur’an, 4:69:

–Nabiyeen/Prophets: The bearers of the Message of God, the deliverers of Knowledge from God to humanity, and the providers of the religious foundation for generation to come and all the groups that follow below.

–Siddiqeen/the Sincere and Truthful: Those whose hearts are purified and are sincere in their reverence for God and in their actions amongst people. Truthfulness emanates not only in their speech but in their actions, because their intentions are pure and for God alone.

–Shuhadaa/Witnesses: Those who actively strive to witness to the Truth under extraordinary circumstances, whether under threat of loss of life or wealth. They testify to Islam and call to goodness and benefit and may eventually find themselves giving all they have in order to defend innocent people and protect the lives of others.

–Saliheen/the Righteous: Those who dedicate extraordinary amounts of time to the doing of good deeds. Prayer, fasting, giving charity, visiting the sick, helping the orphan, remembering the name of God, reciting the Qur’an, and doing their utmost to have their limbs always in the worship of the Creator and in the service of His Creation.

It is amazing that in describing the people of the Straight path, the Qur’an mentions all of the various goals and methods – the seeking of knowledge, the purification of the soul, activism, and the doing of good deeds. Yet another testament to the fact that Islam is comprehensive, and calls for balance in the various priorities on the Straight path.

4. The Social Nature of the Islamic Message

By highlighting a set of people, instead of a list of to-dos, the Qur’an has pointed us towards a religion that is not individualistic, but is based around being part of a community. It is asking us to seek out people from whom we can learn, and good company with whom we can be.

As the Prophet ﷺ said, “A person is upon the religion of his/her friends.” The most intimate companions of a person will often affect his/her faith and will influence the direction of his/her life.  But if we know that we should seeking the knowledge and stay within the framework provided by the Prophet ﷺ, strive to be with people who show purity and sincerity as best as we can notice, spend time in circles of activism and call to good things, and work hard to do righteous actions and be in groups that do righteous actions, the Qur’an is telling us that while in that company, we are on the Straight Path – insha’Allah (God-willing).

Sources: Ma’riful Qur’an (Shafi Uthmani), Tafhim ul Qur’an (Maududi), Ibn Kathir, Tafsir Jalalayn

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Why did the Prophet not allow Ali to get married a second time?

Source of the article :http://aboutislam.net/counseling/ask-about-islam/why-did-the-prophet-forbid-ali-from-marrying-another-wife/?utm_campaign=forbid_another_wife&utm_medium=cpc&utm_source=facebook&utm_content&utm_term

Why did the Prophet not allow Ali to get married a second time? Is it because Fatimah would have been upset? If so, how do men of today expect us to be happy and allow them to marry another women when Fatimah the daughter of the Prophet couldn’t?http://aboutislam.net/author/sadaf-farooqi/

 As Muslims, we need to remember one thing. We have to believe that whatever our Prophet (peace be upon him) did was based upon Divine guidance. After becoming Allah’s messenger, whatever he said or did was the truth. This includes those decrees and verdicts that we can find difficult to understand or accept. Sometimes, our lack of knowledge can cause us to question the fairness of certain verdicts. In such a scenario, we should seek answers to our questions with sincerity. We must be careful that these answers are from the correct sources of Islamic knowledge.

Indeed, polygamy is a hot and debatable topic today. As cultures converge, science & technology make advances, and gender roles overlap, society rapidly evolves. In lieu of these, the discussion on polygamy can get a little volatile.

First, our belief as Muslims

Sister, I would like to start with some important advice. As Muslims, we need to remember one thing. We have to believe that whatever our Prophet (peace be upon him) did was based upon Divine guidance. After becoming Allah’s messenger, whatever he said or did was the truth. This includes those decrees and verdicts that we can find difficult to understand or accept.

Sometimes, our lack of knowledge can cause us to question the fairness of certain verdicts. In such a scenario, we should seek answers to our questions with sincerity. We must be careful that these answers are from the correct sources of Islamic knowledge.

Special conditions for the Prophet’s family

Polygamy is a social practice that predates Islam. Historically, men have had multiple simultaneous wives, especially at older ages. Even in some non-Muslim cultures, it was a social norm for powerful men to keep mistresses.

At your age, it is admittedly difficult for a girl to accept how and why polygamy can be fair towards women. Nevertheless, with time, one begins to understand the great wisdom behind Islamic edicts. This includes the allowance of limited polygamy for men (maximum four wives), with strict conditions.

Sister, Prophet Muhammad has been designated as the numero-uno role model for Muslims. However, there are certain exceptions that Allah has made towards him and his family. For example, he was allowed to have more than four wives at one time. He was also ordered by Allah to marry the divorcee of his adopted son, despite his reluctance.

Whatever the Prophet forbade or commanded, was not based upon his personal desires or preferences. Rather, it was only for the betterment of the Muslims, for all time.

Possible explanations for the Prophet’s decision 

It is true that the Prophet stopped Ali from bringing a co-wife for Fatimah. However, we should not assume that this was just due to his love for her. Polygamy was allowed for all other Muslim marriages. There can be several reasons why the Prophet prevented it for his daughter’s marriage to Ali.

– He knew well the personalities and natures of both Fatimah and Ali. He had practically raised both of them, as an older parent and a guardian, respectively. Fatimah was still a very young girl. He foresaw, based on wisdom, that a co-wife would put her faith to severe trial. This trial would outweigh the benefit of the second marriage. So he clearly stated so.

– Marriages served special purposes and involved social repercussions for the Prophet and his family members. Ali was part of the Prophet’s close family (his biological nephew). Ali wanted to marry the daughter of one of the Prophet’s greatest deceased enemies (Abu Jahl). Marrying her would mean being related to her extended family, and having children from her. This could cause more harm to Fatimah and Ali, than good.

– Fatimah had once witnessed a traumatizing incident during her childhood involving Abu Jahl. She saw him dump animal filth on her father’s back as he prostrated near the Kabah. She was still very young as Ali’s wife. It is possible that the hurtful incident was still very fresh in her memory. Having the daughter of the man whom her father had prayed against, as a co-wife, could traumatize her.

Conclusion: see the bigger picture 

Sister, please remember the hadith in which the Prophet made a staunch point by mentioning Fatimah. He emphasized that had she committed theft, the capital punishment would be carried out on her. And that he would command this himself, as the Prophet of Allah.

This clearly indicates that the Prophet ordained justice over his kinship and love for anyone. As Prophet of Allah, he was not protecting his daughter from co-wife jealousy. Rather, he was preventing fitnah (tribulation and dissension) from happening to his family, including to Ali.

And Allah knows best. I hope that this answers your question.