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Showing posts with label taqwa. Show all posts
Showing posts with label taqwa. Show all posts

Tuesday, February 12, 2019

la ilaha il la'llah--- "There is no Allah but Allah”


 la ilaha il la'llah--- "There is no Allah but Allah”

la ilaha il la'llah (None has the right to be worshipped except Allah), and Muhammadur rasul Allah (Muhammad is the messenger of Allah)

One must always believe that the true and ultimate power is Allah (swt) alone. He controls as He wills. Thus trust must be put in Him and not in the means that He created (Emaan..Faith)

Someone asked Hassan Al Basri: "What is the secret of your piety?"

He replied, "I have understood 4 things:

1. My rizq can't be taken by anyone, so my heart is contended.

2. No one can do my good deeds, so I started doing them myself.

3. Allah Ta'ala is watching me, so I felt shame in doing wrong.(Taqwa..fear of Allah)

4. Death is waiting for me, so I started to prepare for my meeting with Allah Ta'ala. "

Allah knows best. May Allah guide us all.

One must always believe that the true and ultimate protector is Allah (swt) alone.

Our Hardwork,  Ruqyah and medications are means that He created and He controls as He wills. Thus trust must be put in Him and not in the means that He created. Allah (swt) commands His Messenger (saw): So seek refuge with Allah (only); verily, it is He who is all-Hearer, all-Seer. (Al Ghafir 40:56).

But, dont think that you don’t need modern medicine. Definitely, use all the means at your disposal. And after doing everything possible put  your trust in Allah.
Perform the Ruqyah, also Utilize the benefits of modern medicine.And put your trust in Allah that He will give you the best outcome.

What is Ruqyah?
The meaning most relevant to us when asking the question what is Ruqyah, is that Ruqyah is when a person recites part of the Qur’an such as Al-Fatihah or makes supplication using words transmitted from the authentic Hadith of the Prophet (saw) Ref. Fath-ul-Majid]
There are some important conditions that must be satisfied in a ruqyah to make it permissible. They were summarized by Ibn Hajar (AR):
"There is a consensus among the ‘ulama that Ruqyah are permissible when they satisfy three conditions:
1 – To be with Allah’s words or His names and attributes
2 – To be in Arabic or of an intelligible meaning
3 – And to believe that they do not have effect by themselves but by Allah (swt)." Fath ul Bari 10/240
In what follows, we discuss each of these conditions:
1. Must Be with Allah’s Words, Names, or Attributes
As we will see below, all forms of Ruqyah reported in the Sunnah satisfy this condition. They either consist of specific portions of the Qur’an, such as al-Fatiha or Ayat ul-Kursiy, or contain a praise of Allah (swt) and an invocation of His help and protection.
2. Must Be with Clearly Understood Words This is an important condition that must be satisfied in order to eliminate any magic factors from the ruqyah.
3. Believing That the True Benefit Is from Allah (swt)

Excessive arguing and disputing
When the intent to correct someone goes too far and is overtaken by the desire to be right, one walks into the realm of argumentation and dispute. That in turn is a weakness of faith. The Prophet (Peace and blessings be upon him) said, “No people will go astray after having being guided except that they become argumentative.” (Reported by Ahmad in al-Musnad, 5/252; Saheeh al-Jaami’, 5633).
Arguing with no proof and for no good reason leads one far away from the straight path, and most people enter into futile arguments without knowledge or guidance or reference to the Qur'an. Futile arguments should be avoided as the Prophet (Peace and blessings be upon him) said: “I guarantee a house in the outskirts of Paradise to the one who forsakes argument even when he is in the right.” (Reported by Abu Dawood, 5/150; Saheeh al-Jaami’, 1464).
Where arguments happen, calm yourself down first. Then try to come to common terms. Then try to tackle what it was that led to the argument slowly and carefully and try to unrest and each other's point of view. Except that everyone has a different opinion and outlook in life. Try to compromise. Listen to what the others say and try to accept what they say without any further conflict. Agree to disagree. Move on!




The Pervasive Effects of Humility


“A spoonful of humility a day, keeps the ego away.”  Well, it’s not the original saying, but it sends a clear message.  Truly realizing the benefits of being humble can assist us in achieving success not only in this life, but also in the hereafter.
According to Merriam-Webster’s dictionary, to be humble is to not be proud, arrogant, or assertive.  In Arabic, tawaada (humility) literally means to lower one’s self or to submit.  Taking these definitions together and adding the characteristic of humility as relayed in Qur’anic verses and Prophetic examples, we begin to have a richer understanding of its importance and practical applications.
Three Degrees of Humility
Humility can be understood in relation to three important entities:
1) Humility before Allah – Exalted is He.
2) Humility in relation to the deen (religion).
3) Humility with Allah’s creation.
When analyzed in terms of these relations, we can begin to implement the characteristic of humility in all aspects of our lives: in our worship, in our understanding and attitude towards our deen, and in our interactions with Allah’s creation (such as people, animals and the earth).
Humility with Allah – Exalted is He
When we are humble in front of Allah subhanahu wa ta`ala (exalted is He), we understand that He is our Creator, the One who supplies all of our sustenance with no might or effort from His creation.  It is only when we submit ourselves to the Might and Glory of Allah that we are able to understand how to be humble.  This cyclical process helps us to perpetuate the feeling of humility.
Ponder for a moment the blessings in your life: family, guidance from Allah, wealth, talents, health, etc.  If one is disillusioned by his own personal efforts made towards attaining any of his blessings, how can he attain humility before Allah? Take for example one who is wealthy.  He may attribute his hard work in school, his long hours at the start of his business, and his proficient networking skills to his success.  Yet, he forgot that Allah (swt) gave him the opportunity to attend a good school, facilitated for him the ability to study, gave his family patience while he was busy with his business, and finally bestowed him with the gift of persuasive communication.
And what if that same businessman refused to give zakat (alms tax) because he felt that others should work as hard as he did so that they wouldn’t need zakat? Regardless of our level of wealth, we must remember the saying of Prophet Muhammad as narrated by Abu Hurairah: “Wealth does not decrease due to charity, and Allah increases His slave in honor when he forgives others.  And no one humbles himself before Allah but Allah will raise him in status.”
This act of humility in front of our Creator necessitates our complete submission to Him.  To follow His commandments and avoid His prohibitions requires us to understand our lower position of weakness and helplessness in relation to our Lord.
Humility in Relation to the Deen
Fully appreciating and understanding our deen (way of life), obliges us to be humble.  When we come across a commandment of Allah, Qur’anic verse, or valid saying of the Prophet Muhammad that we do not understand, we should be conscientious of our reactions.  Let us replace thoughts of, “Well, that doesn’t make sense,” with “I wonder what this means.”  We are encouraged  to question so as to understand our religion, not to negate every aspect of our deen that does not align with our whims.  We should also be wary of those who come up with their own interpretation of the Qur’an with no reference to its context or without any scholarly research to say, “This is what this ayah (verse) means to me.”  To do so would be to follow the zaygh (perversion in our heart), as mentioned in the following ayat:

He is the One Who has revealed to you the Book. Some of its verses are decisive – they are the foundation of the Book – while others are allegorical. Those whose hearts are infected with perversion follow the allegorical part to mislead others and to give it their own interpretation, seeking for its hidden meanings, but no one knows its hidden meanings except Allah. Those who are well grounded in knowledge say: “We believe in it; it is all from our Lord.” None will take heed except the people of understanding.(Qur’an 3:7)
Remember what Moses said to his people: “O my people! Why do you vex me while you know that I am the apostle of Allah sent to you?” Then when they adopted perverseness, Allah let their hearts be perverted. Allah does not guide those who are transgressors.” (Qur’an 61:5)
Humility in understanding the deen compels us to see a gap in our understanding when we approach a matter we are not “comfortable” with, as opposed to a fault in the way of life as Allah (swt) has prescribed for us.

Humility with Allah’s Creation
Applying the principle of humility with Allah’s creation would have profound effects on the way the world operated if we all adopted this characteristic.  Imagine if we did not judge others, we felt compassion towards humanity, and we helped all of those around us (our parents, spouses, children, community, etc).  We could achieve these admirable feats if we were to contemplate and exhibit humility.  Not only would we treat others with respect, but we would also treat animals kindly and give them their due rights whether they are a work animal, a stray, or a pet.  Furthermore, if we humbled ourself and understood that this world does not belong to us, then we would be more conscientious about water conservation, recycling, and pollution reduction efforts.
Unfortunately, the tendency to develop the very opposite characteristic, arrogance, occurs for many reasons.  Perhaps we are more beautiful, intelligent, or have some position of power or authority, for example.  If we were to reflect on the first type of humility with Allah (swt), we would remember that these gifts are only possible by the Mercy of The Creator.  Imagine one who has studied Islam and has received many certifications and degrees in the field.  When she sees others, does she look down on them since they do not possess the same level of knowledge in that area? Or does she instead, look to her own faults and sees others for the qualities they possess that are greater than hers?  Allah tells us to take the second course of action:
And do not turn your face away from men with pride, nor walk in insolence through the earth. Verily, Allah does not like any arrogant boaster.(Qur’an 31:18)
We are also reminded in the Qur’an that what Allah cares for most, above social status, power, beauty, or wealth, is taqwa (God-consciousness):
Verily the most honored of you in the sight of Allah is the most righteous of you. (Qur’an 49:13)
We should reflect on our inner thoughts and align them with teachings of humility in Islam so that we may be successful in the eyes of Allah (swt). May Allah make us humble and may He be pleased with us.  Ameen.



taqwa - al-Muttaqun

Make an effort to read the definition of *Taqwa* that follows... so we can judge for ourselves where we stand. Apparently all the promises of success are for those who possess taqwa - al-Muttaqun.
ان للمتقین مفازا۔ ۔ ۔ (سورة النبا)
*Taqwa* is not only in our manners..
*Taqwa* is not about looking islamic...
*Taqwa* is not about sporting a beard or wearing a Hijab...
*Taqwa* is not merely appearance...
*BUT*
*Taqwa* is when you miss a single prayer, you feel uneasy the whole day...
*Taqwa* is when you speak a lie , your instinct feels bad...
*Taqwa* is the guilt that follows when you hurt someone knowingly or unknowingly...
*Taqwa* is the shame and regret that follows a sin you did knowing fully well about it's stand in the sight of *ﷲ͜عَزَّوَجَــــل*
*Taqwa* is when you cannot sleep the whole night after disobeying or disrespecting your parents...
*Taqwa* is to cry in the depths of night fearing none but the One above the Arsh.
*Taqwa* is the fear that refrains us from sinning even when we are alone and nobody is looking...
*Taqwa* is the guts and the will to please *ﷲ͜عَزَّوَجَــــل*, even when the whole world is hell bent on displeasing Him...
*Taqwa* is to wear that beard and Hijab for the sole reason of pleasing Our Rabb and to keep it as per sunnah....
*Taqwa* is to stay happy and smiling even after knowing this world is a prison for believers...
*Taqwa* is the good manners and character that loving and fearing *ﷲ͜عَزَّوَجَــــل* brings in us...
*Taqwa* is the struggle to better yourself according to Islam with each passing day...
*Taqwa* is not only about rising in deen, it is more about falling but again rising up and never letting go...
*Taqwa IS ALL ABOUT WHAT LIES IN THE HEART*
التقوی ھھنا۔ ۔ ۔
And the Prophet صلی اللہ علیہ و سلم pointed to his chest.
If this heart is filled with true *Taqwa,* then actions automatically follow...And the sweetness of these actions is so much better.
*May ﷲ͜عَزَّوَجَــــل make us of the al-mutaqeen.*

̶ آمـــــين يَارَبَّ الْعَــــالَمِينْ

TRUE SCHOLAR
ByMawlana Muhammad Zakariyya Kandhalawi (translated by M. Tayyab Bakhsh Badayuni with editing by Ismaeel Nakhuda)
SourceDeoband.org

Hatim al-Asam (may Allah have mercy on him) was a renowned saint and favourite pupil of Shaqiq al-Balkhi (may Allah have mercy on him)Once the shaykh asked him, “Hatim, how long have you been here in my company?” He replied, “Thirty-three years.” The shaykhsaid, “What did you learn during these years from me?” Hatim (may Allah have mercy on him) replied, “I have learnt eight issues.” At this, Shaqiq (may Allah have mercy on him) out of sheer disappointment recited, “We are surely Allah’s and we shall surely return unto him.”
He said regretfully, “You learnt only eight lessons during these long years of association with me? I have wasted all my life in associating with you.” Hatim (may Allah have mercy on him) said, “I have learnt only eight lessons — I cannot lie to you”. The shaykh said, “Tell me, what are those eight lessons?” Hatim (may Allah have mercy on him) answered:
1] “I have found that everybody loves someone or something (wife, children, property, friends, etc.), but I know that as soon as he is laid in the grave, the loved-ones part company with him. Consequently, I have cultivated love for good deeds so that when I do pass into the grave my loved ones accompany me and after death I am not alone.” Shaqiq (may Allah have mercy on him) said, “You have done well.”
2] “I have read in the Holy Qur’an that Allah Most High says: ‘Whereas for the one who feared to stand before his Lord, and restrained his self from the (evil) desire, Paradise will be the abode.’ (Al-Nazi’at: 40-41)
“I know that whatever Allah Most High says is true. Therefore, I have restrained myself from worldly desires until I became steadfast in devotion to Him.
3] “I saw in the world that those things which are dearest and precious to men are preserved with great care and protected with diligence.
“Then I read in the Qur’an that Allah Most High says: ‘What is with you shall perish and what is with Allah shall last.’ (Al-Nahl: 96)
“Accordingly, whenever I came by something which was of great value to me, or which I prized above other things, I consigned it to the custody of Allah (spent it for the cause of Allah Most High)so that it should be preserved forever.
4] “I have observed that (for honour and glory) some men turn to wealth, some to nobility of parentage and others to other things of pride. That is, they take pride in wealth, high parentage etc., and assert their superiority over others.
“But I have read in the Qur’an that Allah Most High says: ‘Surely the noblest of you, in Allah’s sight, is the one who is most pious of you.’(Al-Hujarat: 13)
“I have therefore cultivated piety in myself, so that I should become the noblest of men in the sight of Allah Most High.
5] “I have noticed that people upbraid others, revile them or find fault with them. This is all out of jealousy in that one is jealous of the other.
“Then, I read in the Qur’an that Allah Most High says: ‘We have allocated among them their livelihood in the worldly life, and have raised some of them over others in ranks, so that some of them may put some others to work.’ (Al-Zukhruf: 32) (That is, if all men were alike and equal in rank, no one would work for others or serve anybody and, consequently, there would be disorder and chaos in the affairs of the world.)
“Therefore, I have restrained myself from jealousy and ceased to concern myself with other people’s affairs. I know for certain that the distribution of livelihood is entirely in the hands of Allah Most High and He grants as much as He pleases to whomsoever He likes. I therefore ceased to harbour enmity against anyone, realising that a man’s personal effort has little to do with his prosperity or adversity. It has rather been foreordained by Allah Most High Who is the Sovereign Lord of the worlds. So, I do not feel angry with anyone.
6] “I have observed that nearly everyone in this world is hostile to someone or the other. Having paid attention, I noticed that Allah Most High says in the Qur’an: ‘Surely Satan is an enemy for you. So, take him as an enemy. He only invites his group (to falsehood) so that they become inmates of the blazing fire.’ (Al-Fatir: 6)
“So, I have directed all my hostilities against Satan alone and I try to keep away from him by all possible means. Since Allah Most High has commanded us to treat him as an enemy, I bear no enmity against anyone save Satan.
7] “I have observed that all people are struggling hard to seek livelihood, so much so that they disgrace or abase themselves before others and adopt unlawful means for procuring their daily bread.
“But I have read in the Qur’an that Allah Most High says: ‘There is no creature on earth whose sustenance is not undertaken by Allah.’(Hud: 6)
“Considering that I am also one of the creatures that move on earth whose sustenance depends upon Allah Most High, I occupied myself with paying what I owe to Allah Most High and ceased to worry about what Allah Most High has taken the responsibility to provide.
8] “I have observed that all men have faith upon and put their trust in things which have themselves been created by Allah Most High.Some have faith in their estates or businesses, others in their own craftsmanship, and there are still others who trust their health and strength. In short, all people have put their trust in things that are created like themselves.
“I have read in the Qur’an that Allah Most High says: ‘And whoever places his trust in Allah, He is sufficient for him.’ (Al-Talaq: 3)
“I have, therefore, put my trust and faith in Him alone.”
Shaqiq (may Allah have mercy on him) thereupon said, “Hatim, may Allah bless you with tawfiq(divine aid for performance for good deeds). I have seen the teachings of the Torah, the Injil, the Zabur and the Holy Qur’an, and I believe that these eight moral lessons form a gist of all that is really good and beneficial for man. Therefore, anyone acting upon these precepts will be deemed to have practised the learning contained in all of the four scriptures revealed by Allah Most High.
Such learning can only be attained by those ‘ulama who are really concerned about the hereafter (‘ulama al-akhirah). These truths lie too deep for those (so-called) ‘ulama who are ambitious for material wealth and who hanker after worldly honour and recognition.








Wednesday, January 23, 2019

Basic things of Life In Islam...Iman taqwa














Source of the article  https://news360.com/article/485554704

https://muslimvillage.com/2019/01/21/120698/12-signs-true-scholar/

Jan 21, 2019 | Filed under: FeaturedIslamSpiritualityWhat is Islam? | Posted By 

ByMawlana Muhammad Zakariyya Kandhalawi (translated by M. Tayyab Bakhsh Badayuni with editing by Ismaeel Nakhuda)
SourceDeoband.org




Editor’s (Ismaeel Nakhuda) note – In his masterpiece, Ihya ‘Ulum al-Din, Imam al-Ghazali writes passionately about the evils of not acting on knowledge and the signs of the ‘ulama of the hereafter. A condensed version of this lengthy passage was rendered into Urdu by Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhalawi and produced in part two of Fada’il-i-Sadaqat, which was subsequently translated from Urdu into English by M. Tayyab Bakhsh Badayuni.These twelve signs have, under the instructions of Dr. Hanif Kamal, been edited and are now being reproduced on Deoband.org; this is primarily for the benefit of the editor, the ‘ulama in general, and — since we live in confusing and delicate times — for the general lay populace to allow them to identify the true inheritors of the prophets (peace be upon them).
I pray Allah Most High grants us all, through His divine accordance, the correct understanding of His din, the ability to live according to His noble wishes and desires, and acceptance to serve His din with sincerity.

The most imporatant part of the very long article ..12 signs of a true scholar.. https://news360.com/article/485554704


Hatim al-Asam (may Allah have mercy on him) was a renowned saint and favourite pupil of Shaqiq al-Balkhi (may Allah have mercy on him)Once the shaykh asked him, “Hatim, how long have you been here in my company?” He replied, “Thirty-three years.” The shaykhsaid, “What did you learn during these years from me?” Hatim (may Allah have mercy on him) replied, “I have learnt eight issues.” At this, Shaqiq (may Allah have mercy on him) out of sheer disappointment recited, “We are surely Allah’s and we shall surely return unto him.”
He said regretfully, “You learnt only eight lessons during these long years of association with me? I have wasted all my life in associating with you.” Hatim (may Allah have mercy on him) said, “I have learnt only eight lessons — I cannot lie to you”. The shaykh said, “Tell me, what are those eight lessons?” Hatim (may Allah have mercy on him) answered:
1] “I have found that everybody loves someone or something (wife, children, property, friends, etc.), but I know that as soon as he is laid in the grave, the loved-ones part company with him. Consequently, I have cultivated love for good deeds so that when I do pass into the grave my loved ones accompany me and after death I am not alone.” Shaqiq (may Allah have mercy on him) said, “You have done well.”
2] “I have read in the Holy Qur’an that Allah Most High says: ‘Whereas for the one who feared to stand before his Lord, and restrained his self from the (evil) desire, Paradise will be the abode.’ (Al-Nazi’at: 40-41)
“I know that whatever Allah Most High says is true. Therefore, I have restrained myself from worldly desires until I became steadfast in devotion to Him.
3] “I saw in the world that those things which are dearest and precious to men are preserved with great care and protected with diligence.
“Then I read in the Qur’an that Allah Most High says: ‘What is with you shall perish and what is with Allah shall last.’ (Al-Nahl: 96)
“Accordingly, whenever I came by something which was of great value to me, or which I prized above other things, I consigned it to the custody of Allah (spent it for the cause of Allah Most High)so that it should be preserved forever.
4] “I have observed that (for honour and glory) some men turn to wealth, some to nobility of parentage and others to other things of pride. That is, they take pride in wealth, high parentage etc., and assert their superiority over others.
“But I have read in the Qur’an that Allah Most High says: ‘Surely the noblest of you, in Allah’s sight, is the one who is most pious of you.’(Al-Hujarat: 13)
“I have therefore cultivated piety in myself, so that I should become the noblest of men in the sight of Allah Most High.
5] “I have noticed that people upbraid others, revile them or find fault with them. This is all out of jealousy in that one is jealous of the other.
“Then, I read in the Qur’an that Allah Most High says: ‘We have allocated among them their livelihood in the worldly life, and have raised some of them over others in ranks, so that some of them may put some others to work.’ (Al-Zukhruf: 32) (That is, if all men were alike and equal in rank, no one would work for others or serve anybody and, consequently, there would be disorder and chaos in the affairs of the world.)
“Therefore, I have restrained myself from jealousy and ceased to concern myself with other people’s affairs. I know for certain that the distribution of livelihood is entirely in the hands of Allah Most High and He grants as much as He pleases to whomsoever He likes. I therefore ceased to harbour enmity against anyone, realising that a man’s personal effort has little to do with his prosperity or adversity. It has rather been foreordained by Allah Most High Who is the Sovereign Lord of the worlds. So, I do not feel angry with anyone.
6] “I have observed that nearly everyone in this world is hostile to someone or the other. Having paid attention, I noticed that Allah Most High says in the Qur’an: ‘Surely Satan is an enemy for you. So, take him as an enemy. He only invites his group (to falsehood) so that they become inmates of the blazing fire.’ (Al-Fatir: 6)
“So, I have directed all my hostilities against Satan alone and I try to keep away from him by all possible means. Since Allah Most High has commanded us to treat him as an enemy, I bear no enmity against anyone save Satan.
7] “I have observed that all people are struggling hard to seek livelihood, so much so that they disgrace or abase themselves before others and adopt unlawful means for procuring their daily bread.
“But I have read in the Qur’an that Allah Most High says: ‘There is no creature on earth whose sustenance is not undertaken by Allah.’(Hud: 6)
“Considering that I am also one of the creatures that move on earth whose sustenance depends upon Allah Most High, I occupied myself with paying what I owe to Allah Most High and ceased to worry about what Allah Most High has taken the responsibility to provide.
8] “I have observed that all men have faith upon and put their trust in things which have themselves been created by Allah Most High.Some have faith in their estates or businesses, others in their own craftsmanship, and there are still others who trust their health and strength. In short, all people have put their trust in things that are created like themselves.
“I have read in the Qur’an that Allah Most High says: ‘And whoever places his trust in Allah, He is sufficient for him.’ (Al-Talaq: 3)
“I have, therefore, put my trust and faith in Him alone.”
Shaqiq (may Allah have mercy on him) thereupon said, “Hatim, may Allah bless you with tawfiq(divine aid for performance for good deeds). I have seen the teachings of the Torah, the Injil, the Zabur and the Holy Qur’an, and I believe that these eight moral lessons form a gist of all that is really good and beneficial for man. Therefore, anyone acting upon these precepts will be deemed to have practised the learning contained in all of the four scriptures revealed by Allah Most High.
Such learning can only be attained by those ‘ulama who are really concerned about the hereafter (‘ulama al-akhirah). These truths lie too deep for those (so-called) ‘ulama who are ambitious for material wealth and who hanker after worldly honour and recognition.
Read more: http://saleemindia.blogspot.com/#ixzz5dOVG83R8
Under Creative Commons License: Attribution

Sunday, February 19, 2017

30 Books That Shaped My Life

NOTE FROM SALEEM:

         THE INTENTION OF THIS POST IS TO SHARE INFORMATION FOR THE BENEFIT OF ALL PEOPLE.PLEASE SHARE IT WITH YOUR RELATIVES AND FRIENDS.MAYBE IT WILL HELP SOMEBODY.ITS "SADAQA E JAARIYAH" TO SPREAD KNOWLEDGE THAT HELPS OTHERS..

30 Books That Shaped My Life

At different  phases  of  life I studied  the following  books. And they are still  with me in my home library. I still refer to them when in doubt. As  per me,  they are the best. I have excluded  some  philosophical  books, sufism , imam gazzali  books  from the  list though I  have them also in my home library.

Different  stages of my life when I read  them

1.  After doing  engineering
2. Before starting my consultancy business
3.After taking spiritual guide
4.Before my marriage
5.Before  my  kids  are born
6.Before and  during haj
7.The  list  goes  on as I am moving forward in life ...you can guess yourself  by observing  the titles of the books